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Canis lupus social ethology
Canis lupus social ethology

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Maj. Gen. William B. Garrett III, commander of U.S. Army Africa, Gen. Nyakayirima Aronda, Chief of Defense Forces, Ugandan People’s Defense Force, and Gen. Jeremiah Kianga, Chief of General Staff, Kenya, render honors during the opening ceremony for Natural Fire 10, Kitgum, Uganda, Oct. 16, 2009.
Polyethnicity refers to the close proximity of people from different ethnic backgrounds within a country or other specific geographic region. It also relates to the ability and willingness of individuals to identify themselves with multiple ethnicities. It occurs when multiple ethnicities inhabit a given area, specifically through means of immigration, intermarriage, trade, conquest, and post-war land-divisions. Professor William H. McNeill states in his series of lectures on polyethnicity that it is the societal norm for cultures to be made up of many ethnic groups. This has had many political and social implications on countries and regions. Many, if not all, countries have some level of polyethnicity, with countries like the United States and Canada having large levels and countries like Japan and Poland having relatively small levels (and more specifically, a sense of homogeneity). The amount of polyethnicity prevalent in current society has spurred some arguments against it, which include a belief that it leads to the weakening of each societies strengths, and also a belief that political-ethnic issues in countries with polyethnic populations are better handled with different laws for certain ethnicities.

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This 1873 painting, Les dernières cartouches ("The last bullets") depicts a small detachment from the "Blue Division" of the French Army's Troupes de marine in the Battle of Bazeilles on 1 September 1870. As the French Army retreated from its loss at the Battle of Sedan, this group remained in the last house on the road to Sedan, fighting to the last bullet to cover the retreat.

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The former Royal Assurance Society office at 163 North Street, Brighton

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Max Weber
Max Weber
Maximilian Karl Emil "Max" Weber (German: [ˈmaks ˈveːbɐ]; 21 April 1864 – 14 June 1920) was a German sociologist, philosopher, and political economist who profoundly influenced social theory, social research, and the discipline of sociology itself. Weber is often cited, with Émile Durkheim and Karl Marx, as one of the three founding architects of sociology. Weber was a key proponent of methodological antipositivism, arguing for the study of social action through interpretive (rather than purely empiricist) means, based on understanding the purpose and meaning that individuals attach to their own actions. Weber's main intellectual concern was understanding the processes of rationalisation, secularization, and "disenchantment" that he associated with the rise of capitalism and modernity and which he saw as the result of a new way of thinking about the world. Weber is perhaps best known for his thesis combining economic sociology and the sociology of religion, elaborated in his book The Protestant Ethic and the Spirit of Capitalism, in which he proposed that ascetic Protestantism was one of the major "elective affinities" associated with the rise in the Western world of market-driven capitalism and the rational-legal nation-state. Against Marx's "historical materialism," Weber emphasised the importance of cultural influences embedded in religion as a means for understanding the genesis of capitalism. The Protestant Ethic formed the earliest part in Weber's broader investigations into world religion: he would go on to examine the religions of China, the religions of India and ancient Judaism, with particular regard to the apparent non-development of capitalism in the corresponding societies, as well as to their differing forms of social stratification. In another major work, Politics as a Vocation, Weber defined the state as an entity which successfully claims a "monopoly on the legitimate use of violence". He was also the first to categorize social authority into distinct forms, which he labelled as charismatic, traditional, and rational-legal. His analysis of bureaucracy emphasised that modern state institutions are increasingly based on rational-legal authority. Weber also made a variety of other contributions in economic history, as well as economic theory and methodology. Weber's analysis of modernity and rationalisation significantly influenced the critical theory associated with the Frankfurt School. After the First World War, Max Weber was among the founders of the liberal German Democratic Party. He also ran unsuccessfully for a seat in parliament and served as advisor to the committee that drafted the ill-fated democratic Weimar Constitution of 1919. After contracting the Spanish flu, he died of pneumonia in 1920, aged 56. (Full article...)

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