The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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Map showing origin nations of Tahirih Justice Center clients
The Tahirih Justice Center is a United States-based non-governmental organization that serves immigrant women and girls who are fleeing from gender-based violence and persecution through pro bono direct legal services and social and medical service referrals. Tahirih helps women who are attempting to escape from such abuse as female genital cutting, domestic violence, human trafficking, torture and rape. The organization also conducts public policy initiatives designed to achieve legislative change for women fleeing from human rights abuses, to highlight problems faced by immigrant women in the United States, and to end the possible exploitation of mail-order brides by international marriage brokers. The organization is named after Táhirih, an influential female poet and theologian in nineteenth century Persia who campaigned for women's rights. Tahirih is a Baháʼí-inspired organization, although its clients and employees vary widely in ethnicity, religious identification, and nationality.
Sophie Blanchard
Sophie Blanchard
Credit: Luigi Rados

Sophie Blanchard (1778-1818) was the first woman to work as a professional balloonist. Napoleon Bonaparte named her "Aeronaut of the Official Festivals" ("Aéronaute des Fêtes Officielles") with responsibility for organising ballooning displays at major events, and may have also made her his Chief Air Minister of Ballooning, in which role she is reported to have drawn up plans for an aerial invasion of England. On the restoration of the monarchy in 1814 she performed for Louis XVIII, who named her "Official Aeronaut of the Restoration". She died in a ballooning accident four years later.

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Suzanne Vega
To me, a feminist belongs in the same category as a humanist or an advocate for human rights. I don't see why someone who's a feminist should be thought of differently.
Joan of Arc, c. 1485
Joan of Arc is a national heroine of France and a saint of the Roman Catholic Church. She had visions, believed to be from God, which led to the liberation of her homeland from English dominance in the Hundred Years' War. The then-uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission. She gained prominence when she overcame the disregard of veteran commanders and ended the siege in only nine days. Several more swift victories led to Charles VII's coronation at Rheims and settled the disputed succession to the throne. The renewed French confidence outlasted Joan of Arc's own brief career. She refused to leave the field when she was wounded during an attempt to recapture Paris that fall. Hampered by court intrigues, she led only minor companies from then on, and fell prisoner during a skirmish near Compiègne the following spring. A politically-motivated trial convicted her of heresy. The English regent, John, Duke of Bedford, had her burnt at the stake in Rouen. Pope Callixtus III reopened Joan's case; a new finding overturned the original conviction. Her piety to the end impressed the retrial court. Pope Benedict XV canonized her on 16 May 1920.

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Barbara Ward

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