Vinayak Ramchandra Athavale (marathi: विनायक रामचंद्र आठवले) (1918 - 2011), better known as V. R. Athavale or Vi. Ra. Athavale, was a Hindustani classical vocalist and one of the foremost Hindustani classical musicologists of the 20th Century, alongside Vamanrao Deshpande and Sharadchandra Arolkar.[1] He composed using the pen name "Naad Piya". He is known for his critique of traditional ideas and modern aesthetics. He was trained primarily by Vinayakrao Patwardhan and Vilayat Hussain Khan and is considered a representative of Gwalior[2] and Agra traditions.[3]
V. R. Athavale | |
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Birth name | Vinayak Ramchandra Athavale |
Also known as | V. R. Athavale, Vi. Ra. Athavale, Naad Piya. |
Born | Bhor Maharashtra | 20 December 1918
Origin | Vile Parle, Mumbai, Maharashtra, India |
Died | 11 August 2011 Vile Parle, Mumbai | (aged 92)
Genres | Hindustani classical music |
Occupation(s) | Hindustani classical vocalist, Musicologist |
Years active | 1940–2011 |
Early life and background
editAthavale's father, R. B. Athavale, was a leading professor of Sanskrit. He grew up in an environment of scholarship with a love for art, literature, and culture. He developed a background in Sanskrit literature and ancient Indian culture.
Graduating in 1939 with a degree in chemistry and physics, Athavale began learning music at the age of 21. He became involved in the freedom movement of 1942 and went underground for some time. Athavale was deeply influenced by political thinkers like Sane, Bhagwat, and Gandhi and Vinayak Damodar Savarkar. He also worked in All India Radio of Jaipur, Delhi and Baroda as a Producer.
Musical training
editHe became Vinayakrao Patwardhan's disciple and later, with permission, learned from Vilayat Hussain Khan. Figures like Gajananrao Joshi, Nivruttibuwa Sarnaik, and D. V. Paluskar were "guiding lights" to Athavale throughout his association with them.[4] He also studied with Ramkrishnabuwa Vaze.
Career and research
editAthavale studied aesthetics, bandish, gharana, history, thumri, naad, philosophy, and bhaav during his career. He wrote in Gujarati, Marathi, and Hindi primarily.[5] Criticizing the subjectivity of aesthetics, he argued against musical ideology and advocated for natural expression.[6] Post independence, while he was working As a music producer in AIR Delhi, he was asked to compose “Vande Mataram” again. He then composed it in Raga Desh and the same had been broadcast on January 26, 1950 all over India. Later, the same composition in Raga Desh has been widely accepted. When he was asked being not getting any credit for this, he humbly said “ It was a part of my job”.
Aesthetics
editAthavale advocated for natural voice production and cultivating a sense of beauty. Speaking on the "sahitya of singing," he said:
"Indulging in very fast singing or playing is always appealing to primitive human instincts... However, such excesses, specially in vocal music, are really exercises in futility."
— V. R. Athavale[7]
Gharanas
editAthavale questioned the legitimacy of gharanas and argued that their salient features were defined by alap, bol, and taan, not merely swara and laya.[8]
Classicism
editAthavale believed classicism and romanticism (as opposed to imitation) were codependent and necessary for the preservation and enrichment of Hindustani classical music.[9]
Institutions
editAthavale worked as a producer for All India Radio for many years. He was a trustee of Akhil Bharatiya Gandharva Mahavidyalaya in Miraj.[10] served as the Director of the [clarification needed] In the 1980s, he served as the Director of the Hindustani faculty at Goa Kala Akademi in Panjim.[11] He was also head of the music department at SNDT Women's University.[12] He founded the Akhil Bharatiya Mahavidyalaya in Vashi.
Disciples
editSeveral of Athavale's disciples went on to become major performers and scholars. These include Shobha Abhyankar, Shanno Khurana, Sudhir Pote, Ali Razwan Nisha Nigalye-Parasnis,[13] Sandhya Kathavate, and Bireshvar Gautam.[14][15]
Publications
editDiscography
editReferences
edit- ^ "Musicians lead Academic laureates - The writings of Mohan Nadkarni".
- ^ Nair, Jyoti (7 December 2017). "The capital of Hindustani music: examining the Gwalior Gharana". The Hindu – via www.thehindu.com.
- ^ Mukherji, Kumar Prasad (2006). The Lost world of Hindustani Music. India: Penguin Books. p. 173.
- ^ "Nivritti Naad – Page 5 – Baithak Foundation".
- ^ "Bandish : A Key to explain Mishra raga or Role of bandish to explain and/or to understand Mishra raga" (PDF). Retrieved 16 January 2024.
- ^ "The Gurjari Touch in Hindustani Sangeet - The writings of Mohan Nadkarni".
- ^ Nadkarni, Mohan (1999), The Great Masters: Profiles in Hindustani Classical Vocal Music, Rupa & Co., pp. 398–404
- ^ "New dimension to "Gharana" ideology - The writings of Mohan Nadkarni".
- ^ ""Parampara" Sammelan - The writings of Mohan Nadkarni".
- ^ "Artist - V R Athavale (Vocal), Gharana - Agra". www.swarganga.org.
- ^ "V.R. Athavale".
- ^ Shama Joshi (20 December 2018). "Naadpiya : Pt.V.R.Athavale" – via YouTube.
- ^ "Nisha Nigalye excels - The writings of Mohan Nadkarni".
- ^ "Entertainment Delhi / Music : Upon the sands of time". The Hindu. 23 September 2005.[dead link ]
- ^ Nair, Malini (6 December 2017). "Shanno Khurana is a trailblazing icon of classical music. Why haven't more Indians heard of her?". Scroll.in.
- ^ WordPress.org, Meta Register Log in Entries RSS Comments RSS; Register; in, Log; RSS, Entries; RSS, Comments; WordPress.org; SiteMeter; Planet, Brighter. "V. R. Athavale « Running Gamak: Warren Senders' Blog".
- ^ Athavale, Vinayak Ramchandra (1967). Pandit Vishnu Digambar. National Book Trust. p. 55.
- ^ "NaadChintan".
- ^ "Buy Nadvaibhav V.R.Athavle नादवैभव". www.majesticreaders.com.
- ^ "V. R. Athavale". Discogs.
- ^ "Pandt V. R. Athvale* - Compositions In Rare Ragas". Discogs. 7 August 1988.