One of the apocryphal books, the Psalms of Solomon is a group of eighteen psalms (religious songs or poems) written in the first or second centuries BC that are not part of any current scriptural canon (they are, however, found in copies of the Peshitta and the Septuagint).[1]
Name
editThe 17th of the 18 psalms is similar to Psalm 72 which has traditionally been attributed to Solomon, and hence may be the reason that the Psalms of Solomon have their name. An alternate theory is that the psalms were so highly regarded that Solomon's name was attached to them to keep them from being ignored or forgotten.[citation needed]
Reception history
editThe Psalms of Solomon were referred to in early Christian writings, but lost to later generations until a Greek manuscript was rediscovered in the 17th century. There are currently eleven known 11th- to 16th-century manuscripts of a Greek translation[2] from a lost Hebrew or Aramaic original, probably dating from the 1st or 2nd century BC. However, though now a collection, they were originally separate, written by different people in different periods.[citation needed]
There exist also four Syriac manuscripts.[2] The earliest historical evidence of "Eighteen Psalms of Solomon" is in the list at the beginning of the Codex Alexandrinus (fifth century).[2] According to James H. Charlesworth, "it has been calculated that the Psalms of Solomon would have fit into the twelve missing pages of the Codex Sinaiticus.[2]
Content and authorship
editPolitically, the Psalms of Solomon are anti-Hasmonean, and some psalms in the collection show an awareness of the Roman conquest of Jerusalem under Pompey in 63 BC, metaphorically treating him as a dragon who had been sent by God to punish the Hasmoneans.[3][4] Some of the psalms are messianic, in the Jewish sense (referring to a mortal that seems to be divinely assisted, much like Moses), but the majority are concerned less with the world at large, and more with individual behavior, expressing a belief that repentance for unintended sins will return them to God's favor.
There have been attempts to link the text both to the Essenes of Qumran, who separated themselves from what they saw as a wicked world, and alternatively to the Pharisees in opposition to the Sadducees who generally supported the Maccabees.[citation needed]
See also
editReferences
edit- ^ "NETS: Electronic Edition". Ccat.sas.upenn.edu. 2011-02-11. Retrieved 2014-02-08.
- ^ a b c d R. B. Wright, Psalms of Solomon (First Century B.C.). A New Translation and Introduction, in James H. Charlesworth (1985), The Old Testament Pseudoepigrapha, Garden City, NY: Doubleday & Company Inc., Volume 2, ISBN 0-385-09630-5 (Vol. 1), ISBN 0-385-18813-7 (Vol. 2), p. 639
- ^ Beale, G. K. Book of Revelation. p. 633. (Eerdmans: New International Greek Testament Commentary, 1998).
- ^ Wright, R. B. The Old Testament Pseudepigrapha. p. 2:653. (Hendrickson Publishers, 2 vols, Ed. James H. Charlesworth, 2010).
External links
edit- Charles, Robert Henry (1911). "Solomon, Psalms of". Encyclopædia Britannica. Vol. 25 (11th ed.). pp. 365–366.
- Drum, Walter (1912). . Catholic Encyclopedia. Vol. 14.
- Toy, Crawford Howell (1905). "Psalms of Solomon". The Jewish Encyclopedia. Vol. 10. pp. 250–251.
- Psalms of Solomon: text and discussion
- English translation by G. Buchanan Gray (1913): at Wesley Center
- English translation by Kenneth Atkinson (2009), from the New English Translation of the Septuagint — Psalms of Salomon
- Septuagint Psalms of Solomon in Greek
- An Introduction to the Old Testament in Greek[permanent dead link], Henry Barclay Swete, Cambridge University Press, 1914, page 282
- Psalms of Solomon entry in historical sourcebook by Mahlon H. Smith