The Pill of Immortality, also known as xiandan (仙丹), jindan (金丹) or dan (丹) in general, was an elixir or pill sought by Chinese alchemists to confer physical or spiritual immortality. It is typically represented as a spherical pill of dark color and uniform texture, made of refined medical material. Colloquially and in Chinese medicine, the term can also refer to medicine of great efficacy.
| Pill of Immortality | |||||||
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| Chinese | 丹 | ||||||
| Literal meaning | Refined pill, cinnabar | ||||||
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| Alternative Chinese name | |||||||
| Chinese | 仙丹 | ||||||
| Literal meaning | Immortality (xiān) pill | ||||||
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| Second alternative Chinese name | |||||||
| Chinese | 金丹 | ||||||
| Literal meaning | Gold pill | ||||||
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The search for the pill was started several centuries BC ago and continued until 500 AD and was often based on noble metals such as mercury and gold.[1] Its search was supported by the emperors and the nobility of China, with a strong tradition in Taoism.[2][3] During the Qin dynasty, the founding Emperor Qin Shi Huang consulted sages and alchemists to seek such a pill to achieve eternal life.
The alchemical tradition in China was divided into two differing schools in the search for the pill of immortality.[4] Taoist sects which advocated the attainment of immortality by consuming substances were very popular during the Eastern Han dynasty in the 2nd century AD and they were collectively known as the school of the "external pill", or Waidan (外丹).[5] By contrast, "internal alchemy", or Neidan (内丹), was thought to create an immortal body within the corporeal body, and a variety of actions involving dietary, respiratory, and sexual practices and/or mental practices such as meditation were believed to cause immortality.
Legend
editThe writings of the Liexian Zhuan describes a man named Wei Boyang who had made such a pill of immortality.[6]
Texts dating from the 4th century AD and later present the Yellow Emperor near the end of his reign as finding the pill in the Huang Shan mountain range, then establishing the seventy-two peaks of the mountains as the dwelling place for the immortals.[7]
See also
edit- Ambrosia, food/drink of the Greek gods depicted as conferring longevity or immortality
- Amrita, of Hindu mythology, a drink which confers immortality on the Gods, and a cognate of ambrosia
- Elixir of life, a potion sought by alchemy to produce immortality
- Ichor, blood of the Greek Gods, related to ambrosia
- Iðunn's apples in Norse mythology
- Manna, food given by God to the Israelites
- Peaches of Immortality in Chinese mythology
- Soma (drink), a ritual drink of importance among the early Indo-Iranians, and the subsequent Vedic and greater Persian cultures
References
edit- ^ Richard Myers (1 January 2003). The Basics of Chemistry. Greenwood Publishing Group. pp. 11–. ISBN 978-0-313-31664-7.
- ^ Eva Wong (2011). Taoism. Shambhala Publications. pp. 68–. ISBN 978-0-8348-2738-7.
- ^ Dorothy Perkins (19 November 2013). Encyclopedia of China: History and Culture. Routledge. pp. 142–. ISBN 978-1-135-93562-7.
- ^ Hoyt Cleveland Tillman; Stephen H. West (January 1995). China Under Jurchen Rule: Essays on Chin Intellectual and Cultural History. SUNY Press. pp. 156–. ISBN 978-0-7914-2273-1.
- ^ Li Ying-Chang; Yingzhang Li (1 January 2003). Lao-Tzu's Treatise on the Response of the Tao: A Contemporary Translation of the Most Popular Book Taoist Book in China. Rowman Altamira. pp. 24–. ISBN 978-0-7619-8998-1.
- ^ Mircea Eliade (January 1978). The Forge and the Crucible: The Origins and Structure of Alchemy. University of Chicago Press. pp. 116–. ISBN 978-0-226-20390-4.
- ^ Susan Naquin; Chün-fang Yü (1 January 1992). Pilgrims and Sacred Sites in China. University of California Press. pp. 246–. ISBN 978-0-520-07567-2.