The Parashurama Kalpasutra[1] (Sanskrit: परशुरामकल्पसूत्रम्, romanized: Paraśurāmakalpasūtram) is a Shakta Agama, a Hindu text on Shri Vidya practices ascribed to the Kaula tradition. The authorship of the text is traditionally attributed to Parashurama, the sixth avatar of Vishnu and a disciple of Dattatreya.[2] It is a sacred text for the Shri Vidya worshippers of the goddess Lalita, who is considered to be a manifestation of the goddess Adi Parashakti. The text is also used in the worship of Ganesha, Bala Tripurasundari, Matangi, and Varahi.[3] This text has its origins in the Dattatreya Samhita and was compiled by Sumedha, a disciple of Parashurama.
Key concepts
editAmong the Agamas (manuals on rituals and practices), some are Tantras. Tantra is principally for 'upasana', inner discipline and are epitomes of knowledge. Tantras that are essentially esoteric deal with inner practices by adoration of the symbolic image, the yantra, and the mantra for awakening the Kundalini shakti.
Parashurama composed the Kalpasutra, emphasizing the importance of ‘Urdhvamnaya’ (the tradition of the above) where he has shown the importance of the esoteric rituals through proper contraction of external rituals like japa, puja, mudras, pranayama, etc. and revealed the secrets of the symbols and the mantras for awakening the inner senses and Kundalini.[4]
A study of this Parashurama Kalpasutra also shows the scheme and essence of the Tantra. It dispels the misunderstanding regarding the Tantra practices.[5]
Structure of the text
editParashurama Kalpasutra has its origins in the 'Dattatreya Samhita' which consisted of ten thousand suktas. On instructions from Dattatreya, Parashurama condensed the Samhita to six thousand suktas in fifty parts. The present compact work available to us is of just 84 sutras and is arranged in 10 parts. It was compiled by Sumedha, who was a disciple of Parashurama.[6][7]
The Kalpasutra consists of:
- 1 Deeksha Vidhi
- 2 Gana Nayaka Padhati
- 3 Srikramam
- 4 Lalita Kramam
- 5 Navavarana Pooja
- 6 Shyama Kramam
- 7 Varahi Kramam
- 8 Para Kramam
- 9 Homa vidhana
- 10 Sarva Sadharana Kramam
Sources
editKey concepts and practices as described in Parashurama Kalpasutra are also written in "Nityotsava Nibandaha", a book compiled by Umānandanātha, a disciple of the famous Śrī Vidyā upasaka Bhāskararāya (Bhāsurānandanātha). [8]
Srividya Schools
editThe principal practices of Sri Vidya Sadhana as laid down in the Parashurama Kalpasutra[9] are practiced by late Sri Amritananda Natha Saraswati of Devipuram and Srividya Guru Sri Chaitanya of Mahāvidya Sadhana Centre and Srividya Foundation.
See also
editReferences
edit- ^ Wilke, Annette (2011), "Negotiating Tantra and Veda in the Paraśurāma-Kalpa Tradition", Negotiating Rites, New York: Oxford University Press, pp. 133–159, doi:10.1093/acprof:oso/9780199812295.003.0007, ISBN 978-0-19-981229-5
- ^ Sastri, Mahadeva (1923). Paraśurāmakalpasūtra with Rameswaras Commentary (in Sanskrit, Hindi, and English). Madras: Gaekwad's Oriental Series.
- ^ "Parashurama Kalpa Sutra - Srividya Sadhana". 2024-10-20. Retrieved 2024-10-20.
- ^ "Shri Parashuram Kalpa Sutra श्रीपरशुरामकल्पसूत्रम्". chaukhamba.co.in. Retrieved 2022-01-18.
- ^ Pandit, M.P (1972). Bases of Tantra Sadhana. Pondicherry: Sri Aurobindo Ashram.
- ^ Sastri, Mahadeva (1950). Parasuramakalpasutra, Second edition (in English, Sanskrit, and Hindi). Baroda: Baroda Oriental Institute.
- ^ "Parashurama Kalpa Sutra - Srividya Sadhana". 2024-10-20. Retrieved 2024-10-20.
- ^ "Nityotsava". Shiva Shakti. Retrieved 2022-01-22.
- ^ "Parashurama Kalpa Sutra - Srividya Sadhana". 2024-10-20. Retrieved 2024-10-20.
External links
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