This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages)
|
In advanced traditional Chinese kung fu (martial arts), Neijin (Traditional Chinese: 內勁; pinyin: nèijìn) refers to the conscious control of the practitioner's qi, or "life energy", to gain advantages in combat.[1] Nèijìn is developed by using "Neigong" (Traditional Chinese: 內功; pinyin: nèigōng) (內功), or "internal exercises," as opposed to "wàigōng" (外功), "external exercises."
Li vs. Neijin
editPractitioners of kung fu refer to two separate forms of personal force: Li (Traditional Chinese: 力) refers to the more elementary use of tangible physical (or "external") force, such as that produced by muscles. Neijin (Traditional Chinese:內勁) or Neigong (Traditional Chinese: 內功), in contrast, refer to "internal" forces produced via advanced mental control over psychic energy (the qi).
The degree of Li force one can employ in kung fu depends on several variables such as resilience of muscles, strength of bones, speed and timing of attack and so on. An effective way to enhance the Li force is to exercise one's muscles and bones by applying increasing pressure on them (weight training, gym exercises, etc.).[2] The stronger one's muscles and bones become, the more powerful and skillful the level of kung fu is.[3]
On the other hand, the level of the Neijin force depends on the extent one can exercise over one's will power to release an inner qi energy. Within the framework of Chinese martial arts, every person is believed to possess the inborn energy of qi. Martial artists can harness the force of qi so that it is strong enough to be applied in combat. When qi is being directed by one's will, it is called Neijin.[4]
The Li force is observable when it is employed. Unlike the Li force, Neijin is said to be invisible. The "pivot point" essential to Li combat is not necessary in Neijin. At the point of attack, one must ‘song’ (loosen) himself to generate all Neijin energy one possesses and direct this energy stream through one's contact point with an opponent.[5] The contact point only represents the gateway to conduct Neijin energy at the point of attack.[6]
The kung fu component of Li force is limited by one's physical condition. When a person passes his/her prime age, one's kung fu ability will pass the optimum level, too. The degree of kung fu will decline when muscles and bones are not as strong as they used to be. On the other hand, the kung fu aspect of Neijin is said to continually grow as long as one lives.[7]
Training concepts
editThe key to unlock and nurture Neijin is said to be the practice of ‘song’ (Traditional Chinese: 鬆 ). The term ‘song’ can function as a verb which means to keep one's mind and body loose resilient and expanding like the consistency of cotton or clouds or relaxed yet concentrated like the sharp alertness of cats immediately before attack.[8] The term can also be used as an adjective which has the same meaning as described above. The greater the extent one can achieve ‘song’ and minimize the use of Li, the greater the release of Neijin force.[9][10]
Neijin trainees are often reminded to refrain from using the Li force, because the energy of Neijin will be locked and blocked whenever the Li force is applied. So, Neijin and Li are said to be mutually exclusive.[11]
The Taijiquan master Yang Chengfu used the concept of ‘song’ as a benchmark in his daily teaching. It was his daily routine to keep reminding his disciples to ‘song’ thoroughly more than 10 times when he inspected them.[12]
See also
editReferences
edit- ^ To put in Master Ng Tunan’s words in Chinese,「識得內功休再問，貫徹拳經千萬篇」。吳圖南。《太極拳之研究：吳圖南太極功/ 吳圖南講授 ; 馬有清編著》。香港：商務印書館，2004。頁11 Wu Tunan, Tai Ji Quan Zhi Yan Jiu: Wu Tunan Tai Ji Gong/ Wu Tunan Jiang Shou; Ma Youqing Bian Zhu, Hong Kong: The Commercial Press (H.K.) Ltd, 2004, page 11
- ^ 陳靖。《拳道中等學 : 太極拳鍊與悟》。香港：陳靖，第三版：2004年。頁89。 Chen Jing, Quan dao zhong deng xue: Tai ji quan lian yu wu (Insights in Practice on TaiJi), Hong Kong: Chen Jing, 2004, page 89
- ^ 陳靖。《拳道要略》。香港：陳靖，修訂版：2005年12月。頁21至24。 Chen Jing,Quan dao yao lue (Principles of Quan Dao), Hong Kong: Chen Jing, 2004, pp. 21-24
- ^ 陳靖。《拳道中等學 : 太極拳鍊與悟》。香港：陳靖，第三版：2004年。頁38至41。 Chen Jing, Quan dao zhong deng xue: Tai ji quan lian yu wu (Insights in Practice on TaiJi), Hong Kong: Chen Jing, 2004, pp 38-41
- ^ 陳靖。《鑿琢順軌太極拳論評說. 1, 王宗岳太極拳論》。香港：陳靖，2002。頁38，79至82。 Chen Jing, Zuo zhuo shun gui tai ji quan lun ping shuo zhi yi.1, Wang Zong Yue Tai ji quan lun (Commentary on Wang Zong Yue¡¦s Tai Chi Theory), Hong Kong: Chen Jing, 2002, page 38 and pp. 79-82
- ^ 陳靖。《拳道要略》。香港：陳靖，修訂版：2005年12月。頁25至38。 Chen Jing,Quan dao yao lue (Principles of Quan Dao), Hong Kong: Chen Jing, 2005, pp. 25-38
- ^ 陳靖。《拳道要略》。香港：陳靖，修訂版：2005年12月。頁22，33至34。 Chen Jing,Quan dao yao lue (Principles of Quan Dao), Hong Kong: Chen Jing, 2005, page 22 and pp. 33-34
- ^ To put in Master Ng Tunan’s words in Chinese,「鬆者，蓬鬆也；寛而不緊也；輕鬆也；放開也；輕鬆暢快也；不堅凝也。含有小孔以容其他物質之特性也」。吳圖南。《太極拳之研究：吳圖南太極功/ 吳圖南講授 ; 馬有清編著》。香港：商務印書館，2004。頁12。 Wu Tunan, Tai Ji Quan Zhi Yan Jiu: Wu Tunan Tai Ji Gong/ Wu Tunan Jiang Shou; Ma Youqing Bian Zhu, Hong Kong: The Commercial Press (H.K.) Ltd, 2004, page 12
- ^ 陳靖。《拳道中等學 : 太極拳鍊與悟》。香港：陳靖，第三版：2004年。頁43至54，頁89 Chen Jing, Quan dao zhong deng xue: Tai ji quan lian yu wu (Insights in Practice on TaiJi), Hong Kong: Chen Jing, 2004, pp. 43-54 and page 89
- ^ 陳靖。《鑿琢順軌太極拳論評說. 1, 王宗岳太極拳論》。香港：陳靖，2002。頁50至56 Chen Jing, Zuo zhuo shun gui tai ji quan lun ping shuo zhi yi.1, Wang Zong Yue Tai ji quan lun (Commentary on Wang Zong Yuei’s Tai Ji Theory), Hong Kong: Chen Jing, 2002, pp.50-56
- ^ 陳靖。《拳道中等學 : 太極拳鍊與悟》。香港：陳靖，第三版：2004年。頁43至54，頁89。 Chen Jing, Quan dao zhong deng xue: Tai ji quan lian yu wu (Insights in Practice on TaiJi), Hong Kong: Chen Jing, 2004, pp. 43-54 and page 89
- ^ In Chinese, 「要鬆，要鬆，要鬆凈。要全身鬆開。」「不鬆，不鬆，不鬆就是挨打的架子。」, 鄭曼青。《鄭子太極拳十三篇》。台北：時中拳社，1950年。頁45。 Zheng, Manqing. Zheng zi tai ji quan shi san pian, [Taipei] : Shi zhong quan she, Min 39 [1950], page 45
Further reading
edit- Liu, Jin Yin 劉金印 (2010). Wang yong quan shou yang shi tai ji quan yu lu ji quan zhao 《汪永泉授楊式太極拳語錄與拳照》. Beijing shi 北京市: Beijing ti yu da xue chu ban she 北京體育大學出版社. ISBN 9789574688241.
- Wang, Yongquan 汪永泉 (1995). Wei, Shuren 魏树人; Qi, Yi 齐一 (eds.). Yang shi tai ji quan shu zhen 《楊式太極拳述真》. Beijing shi 北京市: Ren min ti yu chu ban she 人民体育出版社. ISBN 7500912420.
- Zhu, Huaiyuan 朱懷元 (2007). Wang Yongquan zhuan Yang shi tai ji quan gong zha ji fu zhen ying ji《汪永泉傳楊氏太極拳功札記附珍影集》. Hong Kong: Wang Yongquan zhuan yang shi tai ji quan yan jiu hui (Xianggang) 汪永泉傳楊氏太極拳研究會(香港). ISBN 9789889843151.