Muḥammad Manz̤oor Nomānī (c. 15 December 1905 – 4 May 1997) was an Indian Islamic scholar. Prominent among his written works are Maariful Hadith, Islam Kya Hai?, and Khomeini and the Iranian Revolution.
Muhammad Manzoor Nomani | |
|---|---|
 | |
| Personal | |
| Born | c. 15 December 1905 |
| Died | 4 May 1997 (aged 91) Lucknow, Uttar Pradesh, India |
| Religion | Islam |
| Nationality | Indian |
| Denomination | Sunni Islam |
| Jurisprudence | Hanafi |
| Movement | Deobandi |
| Main interest(s) | Hadith studies, Polemics |
| Alma mater | Madrasa Islamiay Arabiya Sirajul Uloom Sambhal Darul Uloom Deoband |
| Occupation | Islamic scholar, writer, debator |
| Muslim leader | |
| Disciple of | Abdul Qadir Raipuri Husain Ahmad Madani |
He graduated from Darul Uloom Deoband in 1927, where he studied hadith under Anwar Shah Kashmiri. He held the post of Shaykh al-Hadith at Darul Uloom Nadwatul Ulama for four years, and was a close associate of Abul Hasan Ali Nadwi. A founding member of Jamaat-e-Islami in 1941, he was elected the group's Deputy Amir, second to Abul A'la Maududi. However, in 1942, following disagreements with Maududi he led a group in resigning from the organization. Afterwards he became affiliated with the Tablighi Jamaat of Muhammad Ilyas Kandhlawi. He served on the Majlis-e-Shura and Majlis-e-Amilah (Executive Council) of Darul Uloom Deoband and was a member of the Muslim World League.
Biography
editManzoor Nomani was born on 15 December 1905 (18 Shawwal 1323 AH) in Sambhal, United Provinces of Agra and Oudh, British India.[1][2] His father, Sufi Muhammad Husain, was a moderately wealthy businessman and landlord.[3] Nomani received his primary education in his hometown, graduating from Madrasa Sirajul Uloom Hilali Sarai Sambhal.[4] Later he studied at Darul Uloom Mau.[1][2] Finally he enrolled at Darul Uloom Deoband where he remained for two years. He graduated in 1345 AH (1927), receiving the highest marks in the examination for dawrah hadith.[1][2] Among his teachers at Darul Uloom Deoband were Anwar Shah Kashmiri, Azizur Rahman Usmani, and Siraj Ahmad Rashidi.[3]
After completing his studies he taught for three years at Madrasa Chilla, Amroha. Thereafter for four years he held the post of Shaykh al-Hadith at Darul Uloom Nadwatul Ulama, Lucknow.[1][2]
In 1934 (1353 AH) he established a monthly journal, al-Furqan, from Bareilly. The journal began with a focus towards polemics, but in 1942 (1361 AH) it became more of an academic and religious journal.[1]
Nomani was a founding member of Jamaat-e-Islami. At its Founding Session in August 1941 he led the seven-member committee that proposed Sayyid Abul A'la Maududi as Amir. He himself was selected as Na'ib Amir (Deputy Amir). Six months later, in 1942, Nomani arrived at the Jamaat's Darul Islam community in Pathankot with the intention of permanently settling there. He was appointed the first Muhtasib of Darul Islam. However, due to differences with Maududi he left Jamaat-i Islami in August/September 1942 (Sha'ban 1361 AH) and returned home to Sambhal.[citation needed] Detailing his time with Maududi and the reasons for his departure from Jamaat-i Islami he wrote Maulana Maududi ke sath meri rifaqat ki sarguzasht aur ab mera mauqif (1980).[citation needed]
After leaving Jamaat-e-Islami, he and Abul Hasan Ali Nadwi became affiliated with the Tablighi Jamaat movement. Nomani's compilation of the malfuzat (sayings) of Muhammad Ilyas comes from the period of 1943 to 1944, mostly during Ilyas's final illness.[5]
In 1943 (1362 AH) he was appointed a member of the Majlis-e-Shura of Darul Uloom Deoband. He regularly attended its meetings and those of the Majlis-e-Amilah (Executive Council).[1][2]
In 1984 he published an influential work criticising Ruhollah Khomeini and Shi'ism: Īrānī inqilāb, Imām K͟humainī, aur Shīʻiyat or "Khomeini, Iranian Revolution and Shi'ite faith".
He died in Lucknow on 4 May 1997 and is buried in Aishbagh.[6][3][7]
Literary works
edit- Islām kyā hai (1952)
- Dīn o sharī‘at (1958)
- Qur’ān āp se kyā kihtā hai
- Ma‘āriful-Ḥadīs̱[8][9][10][11][12]
- Kalimah-yi ṭayyibah kī ḥaqīqat
- Namāz kī ḥaqīqat
- Āp Ḥajj kaise karaiṉ
- Barakāt-i Ramaẓān
- Taḥqīq mas’alah-yi īṣāl-i s̱awāb
- Tasawwuf kyā hai
- Taẕkirah-yi Imām-i Rabbānī (1959)
- Malfūz̤āt-i Maulānā Muḥammad Ilyās (1950)
- Bawāriqul-ghaib
- Haẓrat Shāh Ismā‘īl Shahīd par mu‘ānidīn ke ilzāmāt (1957)
- K͟hāksār taḥrīk
- Qur’ān ‘ilm kī roshnī meṉ
- Islām aur kufr ke ḥudūd
- Qādiyānī kyūṉ Musalmān nahīṉ
- Saif-i Yamānī
- Maulānā Maudūdī ke sāth merī rifāqat kī sarguzasht aur ab merā mauqif
- Shaik͟h Muḥammad ibn ‘Abdul-Wahhāb ke k͟hilāf propaiganḍah aur Hindūstān ke ‘ulama’-i ḥaqq par us ke as̱arāt
- Īrānī inqilāb, Imām K͟humainī, aur Shīʻiyat(1984) or Khomeini, Iranian Revolution and Shi'ite faith.
- Alfiatul Hadith [13]
References
editCitations
edit- ^ a b c d e f Syed Mehboob Rizwi (1981). "Maulana Muhammad Manzoor Naumani". History of the Dar al-Ulum Deoband. Vol. 2. Translated by Prof. Murtaz Husain F. Quraishi. Dar al-Ulum Deoband, India: Idara-e Ihtemam. pp. 113–114.
- ^ a b c d e "صاحب کتاب کا مختصر تعارف / Ṣāḥib-i kitāb kā muk͟htaṣar ta‘ārif". In Muḥammad Manzoor Nomānī (2006). Futūḥāt-i Nomānīyah فتوحات نعمانیہ (in Urdu). Lahore: Anjumān Irshādul Muslimīn. pp. 876–880.
- ^ a b c Ghufrān al-Ḥaqq al-Swātī (September 2010). "نبذة من حياة الشيخ العلامة محمد منظور أحمد النعماني رحمه الله / Nubdhah min ḥayat ash-shaykh al-'allāmah Muḥammad Manzoor an-Nomānī raḥimahu'llāh". Al-Farooq Arabic (in Arabic). Karachi: Idārat al-Fārūq. Archived from the original on 25 September 2020. Retrieved 15 December 2014.
- ^ "Alumni". Madrasa Sirajul Uloom Sambhal. Archived from the original on 22 February 2020. Retrieved 15 December 2014.
- ^ Nomani, Muhammad Manzoor. "Preface". Malfoozat: Discourses of Moulana Ilyas. South Africa: Madrasah Arabia Islamia Azaadville.
- ^ Asir Adrawi. Tazkirah Mashāhīr-e-Hind: Karwān-e-Rafta (in Urdu) (2 April 2016 ed.). Deoband: Darul Muallifeen. p. 289.
- ^ "Muhammad Manzoor Nomani, Muslim scholar, died in Lucknow on May 4. He was 92". Data India. New Delhi: Press Institute of India: 361. 1997.
- ^ Khatoon, Aaisha (2017). Aazadi ke Baad Hindustan ki Khidmaat e Hadith (PhD) (in Urdu). India: Department of Sunni Theology, Aligarh Muslim University. p. 188. hdl:10603/364027. Archived from the original on 24 October 2023. Retrieved 24 October 2023.
- ^ Riyasathullah, Mohamed (2012). Ahadees Kay Urdu Tarajim (PhD) (in Urdu). India: Department of Arabic, University of Madras. p. 102. hdl:10603/295877. Archived from the original on 25 October 2023. Retrieved 25 October 2023.
- ^ Kamal, Mohd Arif (2020). Ulema e Hind ki Bisween Sadi Nisf Awwal mein Khidmat e Hadith Tanquidi Mutala (PhD) (in Urdu). India: Department of Sunni Theology, Aligarh Muslim University. pp. 176–180.
- ^ Kaleem, Mohd (2017). Contribution of Old boys of Darul uloom Deoband in Hadith Literature (PhD) (in Urdu). India: Department of Sunni Theology, Aligarh Muslim University. pp. 283–285. hdl:10603/364028. Archived from the original on 24 October 2023. Retrieved 24 October 2023.
- ^ Kajee, Imraan; Kajee, Moosa (2018). The legacy of the Ulama of Deoband. South Africa: Spiritual Light. p. 55. ISBN 979-8861344210. Archived from the original on 25 September 2020. Retrieved 7 March 2023.
- ^ Kaleem 2017, p. 286–287.