Xamar Weyne's Friday mosque (Jamacaha Xamar Weyne in Somali) is said to be one of the oldest mosques in Mogadishu and in Africa.[1]
| Jama'a Xamar Weyne | |
|---|---|
 | |
| Religion | |
| Affiliation | Islam |
| Location | |
| Location | Xamar Weyne, Mogadishu, Somalia |
| Architecture | |
| Type | Mosque |
| Completed | 636 AH (1238 CE) |
Overview
editJama’a Hamar Weyne was built in the year 636 AH (1238 CE), some 30 years before Faqrudiin and Arba’a Rukun - both were built in the year 667 AH (1269 CE).[2] Historically, Jamacaha Xamar Weyne is the most important building in the historical quarter of Xamar Weyne. It is situated about equidistant from the sea to the east and to the south; the floor of the mosques is (as estimated by eye) two metres or a little less below the level of the ground outside. Mogadishu has 3 of the oldest mosques on the East African coast, attested to their inscriptions inside the mosques; Jamaa' Hamar Weyne Arbaca Rukun and Fakr ad-Din. According to the locals the mosque was originally called Mohamed al-Awal (which translates to Mohamed the first) and was built during a period where Mogadishu was rule by Mohamed Ali, during this period the mosque Mohamed Al Tani (which translate to Mohamed the second) was built as well.[3] The mosque is currently lies 2m under the current ground level and stair access is needed to get into the main prayer hall[4]
Uways Al Barawi
editFollowing Sheikh Uways Al-Barawi's return from Arabia he would visit Mogadishu and this famous story involving the Jama'a Hamarweyn and of his meeting with the Hirab Imam Mahmud with Asharaf leaders in the city recorded by Scott Reese.[5]
When Shaykh Uways al-Qadiri came from Bagdhad he stayed in the house of Imam Mahmud Binyamin Al-Ya'qubi, who received him and honoured him, he was initiated into the Qadiriyya [by Shaykh Uways]. There was in that time in Mogadishu a heinous practice called hiku that was practiced by two groups; one was called the 'almugh and the other the shabili. Each was a powerful party being composed of people from Hamarweyn and Shangani [the two principal quarters of the town]. The members of each faction aided each other with their assets. Among them were the Asharaaf, merchants, notables, clan elders, rulers, patrons and people of the ships. All of them assisted and participated in this abominable practice until the hearts of the ulama contracted [with anguish] but they were incapable of stopping the custom ...[However], when [the participants in this practice] heard of his arrival in Mogadishu and his presence in the house of the Imam they took counsel in their meeting place and said: Tomorrow, God willing, we will meet in the Friday mosque in Shangani and face Shaykh Uways al-Qadiri so that we may repent before him this abomination. They met in front of the mosque, performed ritual ablutions and went before Shaykh Uways. They greeted each other, and their leaders said, 'O Sheikh Uways al-Qadiri, we repent of this abomination and fraud and abandon it. May God grant us victory and guidance...' And...they abandoned this repulsive practice and other abominations with his blessing.
See also
editReferences
edit- ^ Adam, Anita. Benadiri People of Somalia with Particular Reference to the Reer Hamar of Mogadishu. pp. 204–205.
- ^ Adam, Anita. "Benadiri People of Somalia with Particular Reference to the Reer Hamar of Mogadishu": 59.
- ^ Aydarus, Sharif. Bughyat al-amal fi tarikh al-sumal. pp. 83–86.
- ^ Jama, Ahmed. The Origins and Development of Mogadishu AD 1000 to 1850, A study of urban growth along the Benadir coast of southern Somalia. p. 62.
- ^ Reese, Scott S. (2001). "The Best of Guides: Sufi Poetry and Alternate Discourses of Reform in Early Twentieth-Century Somalia". Journal of African Cultural Studies. 14 (1 Islamic Religious Poetry in Africa): 49–68.