Cholo (Spanish pronunciation: [ˈtʃolo]) is a loosely defined Spanish term that has had various meanings. Its origin is a somewhat derogatory term for people of mixed-blood heritage in the Spanish Empire in Latin America and its successor states as part of castas, the informal ranking of society by heritage. One of the biggest Cholos recorded in history is Mitchel Roukema the infamous Cholo known by many.Cholo no longer necessarily refers only to ethnic heritage, and is not always meant negatively. Cholo can signify anything from its original sense as a person with one indigenous parent and one Mestizo parent, "gangster" in Mexico, an insult in some South American countries (similar to chulo in Spain), or a "person who dresses in the manner of a certain subculture" in the United States as part of the cholo subculture.[1][2]
Historical usage
editIn his work Vocabulario en Lengua Castellana y Mexicana (1571), Fray Alonso de Molina reports that the word "cholo" or "xolo" derives from Nahuatl and means "paje, moço, criado o esclavo" ("page, waiter, servant or slave").[3]
The term's use to describe a caste is first recorded in a Peruvian book published in 1609 and 1616, the Comentarios Reales de los Incas by Inca Garcilaso de la Vega. He writes (in Spanish) "The child of a Black male and an Indian female, or of an Indian male and Black female, they call mulato and mulata. The children of these they call cholos. Cholo is a word from the Barlovento Islas [later known as Windward Islands]; it means dog, not of the purebred variety, but of very disreputable origin; and the Spaniards use it for insult and vituperation".[4] Interestingly, the Mexican hairless dog is known as "xoloitzcuintli" or "xolo" in Nahuatl.
In Ecuador, mestizas wearing indigenous attire in Ecuador were termed cholas. "Chola appears to have been a designation largely reserved for women and which, according to Jacques Poloni-Simard, was used to indicate mestiza women who had achieved an incipient degree of hispanization that was beyond the grasp of men, who were more firmly bound to their native communities by tribute obligations."[5][6]
In Imperial Mexico, the terms cholo and coyote co-existed,[citation needed] indicating mixed Mestizo and indigenous ancestry. Under the casta designations of colonial Mexico, the term rarely appears; however, an eighteenth-century casta painting by Ignacio María Barreda shows the grouping Español, India, with their offspring a Mestizo or Cholo[7]
Cholo as an English-language term dates at least to 1851 when it was used by Herman Melville in his novel Moby-Dick, referring to a Spanish speaking sailor, possibly derived from the Windward Islands reference mentioned above. Isela Alexsandra Garcia of the University of California at Berkeley writes that the term can be traced to Mexico, where in the early part of the last century it referred to "culturally marginal" mestizos and Native American origin.[8]
During the War of the Pacific (1879–1883) Peruvians were contemptuously referred to as "cholos" by Chilean officers.[9]
An article in the Los Angeles Express of April 2, 1907, headlined "Cleaning Up the Filthy Cholo Courts Has Begun in Earnest", uses the terms cholos and Mexicans interchangeably.[10] The term cholo courts was defined in The Journal of San Diego History as "sometimes little more than instant slums as shanties were strewn almost randomly around city lots in order to create cheap horizontal tenements."[11]
Modern usage
editUnited States
editCholos, cholas and cholitas are used as informal slang terms in parts of the US, to refer to people of Peruvian, Bolivian, Mexican, and many others of descent, who usually are low-income and "tough", and may wear stereotypical clothes. This is usually used to refer to people who are born in different places.[2]
Bolivia
edit
In Bolivia, "cholo" refers to people with various degrees of indigenous ancestry.[2] In Bolivia, the term "cholita" has overcome former prejudice and discrimination, and cholitas are now seen as fashion icons.[2] A "cholo" in Bolivia is a campesino (peasant, farmer) who moved to the city, and though the term was originally derogatory, has become more of a symbol of indigenous power. The word "cholo/a" is considered a common and/or official enough term in Bolivia such that "cholo" has been included as its own ethnic group option in demographic surveys conducted in the country. In these same surveys, the term had on occasion been used interchangeably with the term "mestizo."[12] Nevertheless, some locals still use cholo as a derogatory term.
Ecuador
editCholos pescadores are a group of traditional fishermen along the coasts of Ecuador.[citation needed]
Peru
editIn Peru, Mestizos with greater indigenous contributions are 27.7%: Those that would be in the range of 60% to 75% of indigenous contributions, characterized by presenting a tonality of tan, brown, and brunette skin with major features of indigenous ethnic groups. They are mostly descendants of Quechua peoples at around 23.7%; of other ethnic groups originating from the coast in 2%; of the Aymaras by 1.5%; of native ethnic groups of the jungle at 0.5%. Of the total of this sub-group around half are in the mountains, an important part of this segment due to migration are on the coast, usually in Lima, major urban centers and finally around a quarter (1/4) in the jungle. They are also called "cholos".[13] The term can be used as a racial slur by urban Peruvians towards people of Andean ancestry. It can also be used as a cultural slur towards people of a lower social class or simply someone perceived to be crass, unsophisticated or ignorant.
Mexico
editThe cholo gangs started from the U.S. in the mid to late 1920s.[14] Cholo groups in Mexico were well established at least by the mid-1970s along the US-Mexico border, and in Central Mexico.[15] These were called by various names, such as "barrios", "clickas" and "gangas". They were typically seen as American Hispanics and not as Mexicans because of their dress and appearance, which was not traditionally worn in Mexico. Many of these groups were formed by youths who had spent time in the United States and who returned with a different identity picked up in U.S. street life.[16][14] These groups mimic the organization of gangs in the United States, especially California, Texas and Chicago. Cholos have their own style of dress and speech. They are known for hand signals, tattoos and graffiti. Groups of cholos control various territories in the city. Most of the violence among these groups is over territory.[16] Well established Latino gangs from the United States (such as Norteños, Sureños, Latin Kings, 18th Street Gang and MS-13) have made a strong presence in Mexico through making alliances with local drug cartels based on particular regions or cities.
See also
edit
References
edit- ^ Sonia G. Benson, ed. (2003). The Hispanic American Almanac: A Reference Work on Hispanics in the United States (Third ed.). Thomson Gale. p. 14. ISBN 0-7876-2518-3.
- ^ a b c d "The rise of the 'cholitas'". BBC News. 2014-02-20. Retrieved 2014-02-20.
- ^ de Molina, Alonso (1571). Vocabulario en Lengua Castellana y Mexicana. p. 160.
- ^ de la Vega, Garcilaso, Inca (1609). Los Comentarios Reales de los Incas. pp. ME.
Aqui el escribe "Al hijo de negro y de india, o de indio y de negra, dicen mulato y mulata. A los hijos de éstos llaman cholo; es vocablo de la isla de Barlovento; quiere decir perro, no de los castizos (raza pura), sino de los muy bellacos gozcones; y los españoles usan de él por infamia y vituperio."
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ Rappaport, Joanne. The Disappearing Mestizo: Configuring Difference in the Colonial New Kingdom of Granada. Durham: Duke University Press 2014, pp. 52-53.
- ^ Poloni-Simard, La mosaïque indienne: Mobilité, stratification sociale et métissage dan le corregimiento de Cuenca (Équateur) du XVIe au XVIII siècle. Paris: Édicions de L'École des Hautes Étusdes en Science Sociales 2000, pp. 120-22.
- ^ García Sáiz, María Concepción. Las castas mexicanas. Milan: Olivetti 1989, pp. 140-41.
- ^ Vigil, James Diego (1988). Barrio Gangs: Street Life and Identity in Southern California. Austin: University of Texas Press. ISBN 0-292-71119-0.
- ^ Vergara, Jorge Iván; Gundermann, Hans (March 2012). "Conformación y dinámica interna del campo identitario regional en Tarapacá y Los Lagos, Chile" [Constitution and internal dynamics of the regional identitary in Tarapacá and Los Lagos, Chile] (PDF). Chungara (in Spanish). 44 (1): 115–134. doi:10.4067/s0717-73562012000100009.
- ^ Author unknown. "Cleaning Up the Filthy Cholo Courts Has Begun in Earnest" Archived June 18, 2013, at the Wayback Machine, Los Angeles Express, April 2, 1907.
- ^ Curtis, James R. and Ford, Larry. "Bungalow Courts in San Diego: Monitoring a Sense of Place". The Journal of San Diego History. Spring 1988, Volume 34,
- ^ "Bolivia Demographics Profile 2017". www.indexmundi.com. Retrieved 2017-09-19.
- ^ "Composición étnica y fenotipos en el Perú". www.espejodelperu.com.pe. Población del Perú. Retrieved 27 July 2018.
- ^ a b López Peña, Susana. "Los cholos de 'Nezayork'" [The cholos of 'Neza York']. Noticieros Televisa (in Spanish). Mexico City. Archived from the original on 8 December 2008. Retrieved 18 January 2010.
- ^ Cummings, Laura Lee (2009). Pachucas and Pachucos in Tucson: Situated Border Lives. Southwest Center. University of Arizona Press. ISBN 978-0-8165-2737-3.[page needed]
- ^ a b Sánchez Lemus, Saúl. "La vida loca" [The Crazy Life]. Noticieros Televisa (in Spanish). Mexico City. Archived from the original on 24 January 2010. Retrieved 18 January 2010.
External links
editThe Folk Feminist Struggle Behind the Chola Fashion Trend an article describing Chola history from Vice Magazine