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The Botlikh people (also known as Bótligh, Botlig, Botlog or Buikhatli) are an Andi–Dido people of Dagestan. Until the 1930s they were considered a distinct people. Since that time they have been classified as Caucasian Avars and have faced a campaign to have them assimilate into that population. The Botlikh are primarily Sunni Muslims.[2][3] They adopted the religion by the 16th century due to the influence of Sufi missionaries.[4]
Total population | |
---|---|
3,788 | |
Regions with significant populations | |
Russia
| 3,788 (2021)[1] |
Languages | |
Botlikh language | |
Religion | |
Islam | |
Related ethnic groups | |
Northeast Caucasian peoples |
They numbered 3,354 people in 1926. They speak the Botlikh language, which belongs to the Northeast Caucasian language family. According to the 2021 Russian census, 3,788 people in Russia declared themselves as Botlikhs (all of them in Dagestan), and 5,073 people declared speaking the Botlikh language. The number of speakers is higher, about 5,500, according to a survey by Koryakov in 2006.
The village of Botlikh is just north of the Andi Koysu River. During the Murid War Russian forces gathered here for their final push against Shamil. During the Dagestan Uprising (1920) the Reds were defeated here several times.
References
edit- ^ "Национальный состав населения Российской Федерации согласно переписи населения 2021 года" (in Russian). Archived from the original on 2022-12-30. Retrieved 2023-01-05.
- ^ Akiner, Shirin (1986). Islamic Peoples Of The Soviet Union. Routledge. p. 249. ISBN 978-1-136-14274-1.
- ^ "The Botlikhs". The Red Book of the Peoples of the Russian Empire. Institute of the Estonian Language. Archived from the original on 2023-03-28. Retrieved 2023-03-27.
- ^ Yemelianova, Galina M.; Broers, Laurence (2020). "The Muslim Caucasus: the role of 'adats and shari'ah". Routledge Handbook of the Caucasus. Routledge. ISBN 978-1-351-05560-4.
Sources
edit- Wixman, Ronald. The Peoples of the USSR: An Ethnographic Handbook. (Armonk, New York: M. E. Sharpe, Inc, 1984) p. 31