Yanomamö: The Fierce People is a 1968 book by American cultural anthropologist Napoleon Chagnon. It is an ethnographic study of the Yanomami people of the Amazon.[1][2]
 First paperback edition, 1967 | |
| Authors | Napoleon Chagnon |
|---|---|
| Language | English |
| Subject | anthropological study of Yanomami |
| Publisher | Holt, Rinehart and Winston |
Publication date | 1968 |
| Pages | xiv, 142 |
| ISBN | 9780030710704 |
| OCLC | 68650 |
The book has become a bestseller and widely used in university anthropology classes. It has also been controversial for its depiction of Yanomamö society as particularly violent, and Chagnon's interpretation that this characteristic is a result of biological differences acquired through natural selection.[3]
Contents
editThe book is an anthropological study of the Yanomami people whom Chagnon observed. As the book title implies, Chagnon characterized them as very violent, with said violence serving the purpose related to natural selection: as noted by a reviewer, "the men who killed the most enemies, [Chagnon] asserted, tended to have more wives and children — so passing on the genes that made the successful warriors and leaders."[3]
Reception
editImpact
editThe book had several editions, selling nearly a million copies.[4] It is commonly used as a text in university-level introductory anthropology classes, making it one of the bestselling anthropological texts of all time.[3][5][6][7] The book has also been argued to have made the Yanomami, "the most famous (and infamous) tribal people in the world."[3]
Reviews
editWriter James Wilson writing for The Ecologist noted the book's success can be seen as a combination of good writing (Wilson called Chagnon "a born storyteller") and explosive contents — the description of a very violent society ("brutal, cruel, treacherous" people, living "in a state of chronic warfare", whose leaders were "under the influence of hallucinogenic snuff, summoning up blood-curdling spirits to pursue their vendettas by magic").[3]
Anthropologist Christopher Crocker of University of Virginia reviewed the work in 1969 for the American Anthropologist. He observed that Chagnon relies on the alliance theory to explain his findings. Crocker outlines some problems with the study (ex. "Chagnon consistently fails to relate the Yanomamo normative rules and beliefs to the practices he describes") and concluded that "Morgan and McLennan would have been, I think, enthusiastic about this work; my own reaction is somewhat less positive".[1]
Controversy and criticism
editWhile praised by some, like E. O. Wilson,[3] Chagnon's work with the Yanomamö was criticized by a number of other anthropologists. Critics have taken issue with both aspects of his research methods as well as the theoretical approach, and the interpretations and conclusions he drew from his data. Most controversial was his claim that Yanomamö society is particularly violent (i.e. his labelling of Yanonami as 'fierce'), and his claim that this feature of their culture is grounded in biological differences that are the result of natural selection.[4][8][9][10][11] His research was alleged to have hurt the Yanomami, by supposedly discouraging initiatives aimed at preserving their culture and encouraging abuse of Yanomami by the Brazilian authorities.[3]
As a result of the controversy and the alleged unethical practices with the Yanomami,[12] Chagnon was barred by the Venezuelan government from studying the Yanomami and from reentering their territory in Venezuela.[5][13] Chagnon's study of Yanomami has been described as "one of anthropology's most famous and explosive imbroglios".[14]
Several books have tackled the controversy. In 1997 anthropologist Frank A. Salamone published The Yanomami and Their Interpreters: Fierce People or Fierce Interpreters?, discussing the conflict between Chagnon and Salesian missionaries.[15] One of the fiercest critics of Chagnon was investigative journalist Patrick Tierney, who criticized Chagnon's study in his 2000 book Darkness in El Dorado. Tierney accused Chagnon of unethical practices during his research.[3] The American Anthropological Association convened a task force in February 2001 to investigate some of the allegations made in Tierney's book, at first finding that some of Tierney's claims were correct, but later rescinding that conclusion.[16] Alice Dreger, a historian of medicine and science, concluded after a year's research that Tierney's claims were false and the Association was complicit and irresponsible in helping spread these falsehoods and not protecting "scholars from baseless and sensationalistic charges".[17] The controversy is covered in the 2005 book Yanomami: The Fierce Controversy and What We Can Learn from It by anthropologist Robert Borofsky.[13][14] Chagnon revisited the topic in his later book, 2013 Noble Savages: My Life Among Two Dangerous Tribes: the Yanomamo and the Anthropologists.[18][19][20]
See also
editReferences
edit- ^ a b Crocker, Christopher (1969). "Review of Yanomamö: The Fierce People". American Anthropologist. 71 (4): 741–743. doi:10.1525/aa.1969.71.4.02a00320. ISSN 0002-7294. JSTOR 670356.
- ^ Rosa, Alexandre Coello de la (2018-11-01). "The 'fierce people' in the context of US foreign politics: A historical anthropology approach to Napoleon Chagnon's interpretation of the Yanomami". Social Anthropology. 26 (4): 519–534. doi:10.1111/1469-8676.12544. ISSN 0964-0282. S2CID 240299899.
- ^ a b c d e f g h Wilson, James (2000-12-01). "THE SAVAGE STATE". The Ecologist. 30 (9): 50.
- ^ a b Eakin, Emily (13 February 2013). "How Napoleon Chagnon Became Our Most Controversial Anthropologist". The New York Times. Archived from the original on 9 March 2014. Retrieved 9 June 2016.
- ^ a b Tierney, Patrick (2000-10-01). "The Fierce Anthropologist". The New Yorker. ISSN 0028-792X. Retrieved 2023-08-27.
- ^ D'Antonio, Michael (30 January 2000). "Napoleon Chagnon's War of Discovery". LA Times Magazine. UCLA. Archived from the original on 8 February 2002. Retrieved 9 June 2016.
- ^ King, Barbara J. (28 February 2013). "The Napoleon Chagnon Wars Flare Up Again in Anthropology : 13.7: Cosmos And Culture : NPR". NPR. Retrieved 1 June 2016.
- ^ Booth, William (1989-03-03). "Warfare Over Yanomamö Indians: Brazilian anthropologists say that descriptions of violence are contributing to the Yanomamös downfall; but "fierce" or not, greater forces are at work, as gold prospectors invade the forests". Science. 243 (4895): 1138–1140. doi:10.1126/science.243.4895.1138. ISSN 0036-8075. PMID 17799889.
- ^ "Book Review: The Yanomami and Their Interpreters: Fierce People or Fierce Interpreters?". Missiology: An International Review. 27 (4): 541–542. October 1999. doi:10.1177/009182969902700422. ISSN 0091-8296. S2CID 220991531.
- ^ Povinelli, Elizabeth (2013-02-15). "Tribal Warfare". The New York Times. ISSN 0362-4331. Retrieved 2023-08-27.
- ^ Sahlins, Marshall (10 December 2000). "Jungle Fever". The Washington Post. p. X01. Archived from the original on 28 February 2013. Retrieved 9 June 2016.
- ^ Fassin, Didier (2008-12-01). "Beyond good and evil? : Questioning the anthropological discomfort with morals" (PDF). Anthropological Theory. 8 (4): 337. doi:10.1177/1463499608096642. S2CID 145417693. Archived from the original (PDF) on 29 May 2019. Retrieved 2019-07-29.
- ^ a b Borofsky, Robert; Albert, Bruce (31 January 2005). "Who are the controversy's main characters?" (PDF). Yanomami: The Fierce Controversy and What We Can Learn from It. Vol. 12. University of California Press. p. 11. ISBN 978-0520244047. Archived (PDF) from the original on 2016-03-12. Retrieved 2019-07-29.
- ^ a b Borofsky, Rob; Albert, Bruce (2005-01-31). Yanomami: The Fierce Controversy and What We Can Learn from It. University of California Press. pp. blurb. ISBN 978-0-520-24404-7.
- ^ Whitehead, Neil L. (1998). Salamone, Frank A.; Ritchie, Mark; Bella, Peter; Chagnon, Napoleon; Seaman, Gary (eds.). "Yanomamology, Missiology, and Anthropology". American Anthropologist. 100 (2): 517–519. doi:10.1525/aa.1998.100.2.517. ISSN 0002-7294. JSTOR 683131.
- ^ "AAA Rescinds Acceptance of the El Dorado Report". Archived from the original on 4 July 2015.
- ^ Dreger, Alice (2011-09-01). "Darkness's Descent on the American Anthropological Association". Human Nature. 22 (3): 225–246. doi:10.1007/s12110-011-9103-y. ISSN 1936-4776. PMC 3178026. PMID 21966181.
- ^ Povinelli, Elizabeth (2013-02-15). "Tribal Warfare". The New York Times. ISSN 0362-4331. Retrieved 2023-08-29.
- ^ Tribune, CURT SCHLEIER Special to the Star. "Book review: 'Noble Savages: My Life Among Two Dangerous Tribes: the Yanomamo and the Anthropologists,' by Napoleon A. Chagnon". Star Tribune. Retrieved 2023-08-29.
- ^ Mann, Charles C. (2013-02-15). "Book Review: Noble Savages". Wall Street Journal. ISSN 0099-9660. Retrieved 2023-08-29.
Further reading
edit- Loewen, Jacob A. (December 1969). "Yanomamö: The Fierce People". Practical Anthropology. Vol. 16, no. 6. pp. 287–288. ISSN 0032-633X. EBSCOhost ATLA0000436771.