The vesica piscis is a type of lens, a mathematical shape formed by the intersection of two disks with the same radius, intersecting in such a way that the center of each disk lies on the perimeter of the other.[1] In Latin, "vesica piscis" literally means "bladder of a fish", reflecting the shape's resemblance to the conjoined dual air bladders (swim bladder) found in most fish.[2] In Italian, the shape's name is mandorla ("almond").[3] A similar shape in three dimensions is the lemon.
This figure appears in the first proposition of Euclid's Elements, where it forms the first step in constructing an equilateral triangle using a compass and straightedge. The triangle has as its vertices the two disk centers and one of the two sharp corners of the vesica piscis.[4]
Mathematical description
editMathematically, the vesica piscis is a special case of a lens, the shape formed by the intersection of two disks.
The mathematical ratio of the height of the vesica piscis to the width across its center is the square root of 3, or 1.7320508... (since if straight lines are drawn connecting the centers of the two circles with each other and with the two points where the circles intersect, two equilateral triangles join along an edge). The ratios 265:153 = 1.7320261... and 1351:780 = 1.7320513... are two of a series of approximations to this value, each with the property that no better approximation can be obtained with smaller whole numbers. Archimedes of Syracuse, in his Measurement of a Circle, uses these ratios as upper and lower bounds:[5]
Area
editThe area of the vesica piscis is formed by two equilateral triangles and four equal circular segments. In the drawing, one triangle and one segment appear in blue.
One triangle and one segment form a sector of one sixth of the circle (60°). The area of the sector is then: .
Since the side of the equilateral triangle has length r, its area is .
The area of the segment is the difference between those two areas:
By summing the areas of two triangles and four segments, we obtain the area of the vesica piscis:
Applications
editThe two circles of the vesica piscis, or three circles forming in pairs three vesicae, are commonly used in Venn diagrams. Arcs of the same three circles can also be used to form the triquetra symbol, and the Reuleaux triangle.[3]
In Christian art, some aureolas are in the shape of a vertically oriented vesica piscis, and the seals of ecclesiastical organizations can be enclosed within a vertically oriented vesica piscis (instead of the more usual circular enclosure). Also, the ichthys symbol incorporates the vesica piscis shape. Ecclesiastical heraldry of the Catholic Church appeared first in seals, nearly all vesica-shaped.[6][7] The vesica piscis has been used within Freemasonry, most notably in the shapes of the collars worn by officiants of the Masonic rituals.[8] It was also considered the proper shape for the enclosure of the seals of Masonic lodges.[9][10]
The vesica piscis is also used as a proportioning system in architecture, in particular Gothic architecture. The system was illustrated in Cesare Cesariano's 1521 version of Vitruvius's De architectura, which he called "the rule of the German architects". The vesica piscis was a leitmotif of architect Carlo Scarpa and is used as a "viewing device" in Tomba Brion (Brion Cemetery) in San Vito d'Altivole, Italy.[11]
Several other artworks or designs have also featured this shape:
- The cover of the Chalice Well in Glastonbury (United Kingdom) depicts a stylized version of the vesica piscis design.
- Several mathematical sculptures by Susan Latham use a three-dimensional form obtained from the planar depiction of two circles forming the vesica piscis, deformed into as a curved surface with folds along the inner arcs of the vesica and with the two outer arcs meeting in a single curve. Its shape can be analyzed using the mathematics of developable surfaces.[12]
Symbolism
editVarious symbolic meanings have been associated with the vesica piscis:
- When arranged so that the lens is horizontal, with its two overlaid circles placed one above the other, it symbolizes the interface between the spiritual and physical worlds, represented by the two circles.[13][14] In this arrangement, it also resembles the ichthys (fish) symbol for Christ,[14] and has also been said to be a symbol of life, of "the materialization of the spirit", of Christ's mediation between heaven and earth, and of the eucharist.[15]
- When arranged so that the lens is placed vertically, and used to depict a halo or aureola, it represents divine glory.[16]
- When arranged so that the lens is placed vertically, it has also been said to be a depiction of the vulva, and therefore symbolic of femininity and fertility.[3][17]
- A diagram of Euclid's use of this diagram to construct an equilateral triangle, appearing with the vertical placement of the lens in James Joyce's Finnegans Wake, has been said to be "emblematic of rational man", but overlaid onto a vaginal triangle again symbolizing femininity.[18]
Gallery
edit-
The two isogonic centers of a triangle are the intersections of three vesicae piscis whose paired vertices are the vertices of the triangle
See also
edit- Flower of Life, a figure based upon this principle
- Villarceau circles, a pair of congruent circles derived from a torus that, however, are not usually centered on each other's perimeter
- Lemon (geometry), a similar three-dimensional shape
References
edit- ^ Fletcher, Rachel (2004), "Musings on the Vesica Piscis", Nexus Network Journal, 6 (2): 95–110, doi:10.1007/s00004-004-0021-8.
- ^ Norwood, J. W. (1912), "Fish and water symbols", The Open Court, 1912 (11): 662–672
- ^ a b c Barrallo, Javier; González-Quintial, Francisco; Sánchez-Beitia, Santiago (May 2015), "An Introduction to the Vesica Piscis, the Reuleaux Triangle and Related Geometric Constructions in Modern Architecture", Nexus Network Journal, 17 (2): 671–684, doi:10.1007/s00004-015-0253-9, S2CID 122824246
- ^ Heath, Sir Thomas L. (1956), The Thirteen Books of Euclid's Elements (2 ed.), New York: Dover Publications, pp. 241, ISBN 0486600904
- ^ Heath, Thomas Little (1897), The Works of Archimedes, Cambridge University: Cambridge University Press., pp. lxxvii , 50, retrieved 2010-01-30
- ^ Arthur Charles Fox-Davies Catholic Encyclopedia, 1913 ,
- ^ Scanned reproduction of the article, with illustrations Archived 2014-02-24 at the Wayback Machine
- ^ J. S. M. Ward, An Interpretation of Our Masonic Symbols, 1924, pp. 34–35.
- ^ Albert G. Mackey, Encyclopaedia of Freemasonry, 1921 ed., vol. 2, p. 827.
- ^ Shawn Eyer, "The Vesica Piscis and Freemasonry". Retrieved on 2009-04-18.
- ^ Cannata, Mark (2007), "Carlo Scarpa and Japan: The influence of Japanese art and architecture in the work of Carlo Scarpa" (PDF), University of Lincoln, archived from the original (PDF) on 2010-04-01, retrieved 2010-02-14
- ^ Mundilova, Klara; Wills, Tony (2018), "Folding the Vesica Piscis", in Torrence, Eve; Torrence, Bruce; Séquin, Carlo; Fenyvesi, Kristóf (eds.), Proceedings of Bridges 2018: Mathematics, Art, Music, Architecture, Education, Culture, Phoenix, Arizona: Tessellations Publishing, pp. 535–538, ISBN 978-1-938664-27-4
- ^ Fletcher, Rachel (October 2004), "Musings on the Vesica Piscis", Nexus Network Journal, 6 (2): 95–110, doi:10.1007/s00004-004-0021-8, S2CID 122154094
- ^ a b Houston, Madeleine Claire (2005), Co-respondance: Presence and praxis in land, life, myth (Ph.D. thesis), Pacifica Graduate Institute, ProQuest 305360245
- ^ Williams, Kim; Ostwald, Michael J. (2015), Williams, Kim; Ostwald, Michael J (eds.), Architecture and Mathematics from Antiquity to the Future, Springer International Publishing, pp. 68–69, 679, doi:10.1007/978-3-319-00137-1, ISBN 978-3-319-00136-4
- ^ Todorova, Rostislava (January 2013), "Visualizing the divine: Mandorla as a vision of God in Byzantine iconography", IKON, 6: 287–296, doi:10.1484/j.ikon.5.102956
- ^ Pearson, E. Ann (2002), Revealing and concealing: The persistence of vaginal iconography in medieval imagery. The mandorla, the vesica piscis, the rose, Sheela-na-gigs and the double-tailed mermaid (Ph.D. thesis), University of Ottawa, doi:10.20381/ruor-14701, hdl:10393/6133
- ^ Bloomer, Jennifer (February 1988), "In the museyroom", Assemblage (5): 58–65, doi:10.2307/3171026, JSTOR 3171026