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Neohumanism in a Nutshell
Author	Prabhat Ranjan Sarkar
Language	English
Subject	Philosophy
Publisher	Ananda Marga Publications
Publication date	1999 (1987) (IND)
Media type	print

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Ānanda Mārga Caryácarya ("Ananda Marga Code") is a series of 3 books which constitutes the samája shástra ("social treatise") of the social and spiritual movement Ananda Marga as given by his founder, the philosopher and social reformer Prabhat Ranjan Sarkar aka Shrii Shrii Anandamurti (1921–1990).^{[note 1]} These three volumes set out both the organization and the cultural basis of the Ananda Marga movement and has been translated into several languages.^[1]

Part 1,^[2] originally written in 1956, almost immediately after the Ananda Marga mission was founded, is composed of 100 pages, contains 45 chapters and sets forth, among other things, guidelines for social functions.

Part 2,^[3] composed of 54 pages, contains 9 chapters and gives various guidelines and rules (for sadhana, for the body etc.) including advices for a proper social conduct.

Part 3,^[4] composed of 76 pages, contains 10 chapters with dos and don'ts to follow for progress in mental and spiritual sadhana. In this last part author explains yogic asanas (postures), yoga practices and other health procedures.

References

Footnotes

^ Between 1955 and 1990 the author wrote in English, Bengali and Hindi. He wrote in the name "Shrii Prabhat Ranjan Sarkar" when treating sociology, economics, philology and various other subjects, and in the name ""Shrii Shrii Ánandamúrti"" when focusing on spiritual topics. Many of his books he gave as dictations; others were compiled from his discourses, some of them in small pocket-books.

Citations

^ The Spanish edition-retrieved 1 January 2013.
^ Anandamurti & 1995-6th ed.
^ Anandamurti & 1987-4th ed.
^ Anandamurti & 1992-4th ed.

Sources

Anandamurti, Shrii Shrii (1995-6th ed.), Ananada Marga Caryacarya, part 1, Ananda Marga Publications, ISBN 81-7252-028-X {{citation}}: Check date values in: |year= (help); Italic or bold markup not allowed in: |publisher= (help)CS1 maint: year (link)
Anandamurti, Shrii Shrii (1987-4th ed.), Ananada Marga Caryacarya, part 2, Ananda Marga Publications {{citation}}: Check date values in: |year= (help); Italic or bold markup not allowed in: |publisher= (help)CS1 maint: year (link)
Anandamurti, Shrii Shrii (1992-4th ed.), Ananada Marga Caryacarya, part 3, Ananda Marga Publications, ISBN 81-7252-154-5 {{citation}}: Check date values in: |year= (help); Italic or bold markup not allowed in: |publisher= (help)CS1 maint: year (link)

Category:Philosophy books Category:Yoga Category:Spirituality Category:Tantra Category:Social philosophy literature Category:Contemporary philosophical literature Category:1956 books

Prabhat Ranjan Sarkar aka Shrii Shrii Anandamurti discourses
Year	Place	Title	Category
Antony and Cleopatra	1601–1608	First published in the First Folio	Believed to have been between 1606 and 1608.
Antony and Cleopatra	Summary	In a setting soon after Julius Caesar, Marc Antony is in love with Cleopatra, an Egyptian queen. What used to be a friendship between Emperor Octavius and Antony develops into a hatred as Antony rejects the Emperor's sister, his wife, in favor of Cleopatra. Antony attempts to take the throne from Octavius and fails, while Cleopatra commits suicide.
Coriolanus		First published in the First Folio	No recorded performances prior to the Restoration; the first recorded performance involved Nahum Tate's bloody 1682 adaptation at Drury Lane.
Coriolanus	Summary	The Trojans are under siege by the Grecian army of Agamemnon. Troilus, a Trojan, falls in love with Cressida, a Greek captive. When Cressida is given back to the Greeks as part of a prisoner exchange, Troilus fears that she will fall in love with one of them. His fears prove to be true when he crosses enemy lines during a truce and sees her and a Greek man together.

USA || Around 7000
Including other common names like "US", "United States"|| 2899 || 41%

CHRONOLOGY: USE OF THE TERM "TANTRA" IN WRITTEN TRADITION^[1]

Period	Scripture or Author	Meaning
1700–1100 B.C.	Ṛgveda, X, 71.9:	loom (or device for weaving)^[2]
1700-? B.C.	Sāmaveda, Tandya Brahmana	essence (or "main part", perhaps to denote the quintessence of the Sastras)^[2]
1200-900 B.C.	Atharvaveda, X, 7.42	loom (or device for weaving)^[2]
1400-1000 B.C.	Yajurveda, Taittiriya Brahmana, 11.5.5.3	loom (or device for weaving)^[2]
600-500 B.C.	Pāṇini on Aṣṭādhyāyī	tissue obtained from the frame (with use of the word tantraka as derived from tantra)
600-400 B.C.	Kāmikāgama or Kāmikā-tantra	great knowledge (on principles of reality tattva and mantra)^[3] and bearer of liberation^[4]
600-300 B.C.	Śatapatha Brāhmaṇa	essence (or "main part", perhaps to denote the quintessence of the Sastras)^[2]
350-283 B.C.	Chanakya^[5] on Arthaśāstra	strategy (political strategy, military etc..)
300 A.D.	Īśvarakṛṣṇa author of Samkhya Karika (kārikā 70)	doctrine (it identifies all the Sankhya as a Tantra)^[6]
320 A.D.	Viṣṇu Purāṇa	set of practices and rituals (speaks of śakti, Viṣṇu and Durga cults with the use of wine, meat, etc..)^[7]
320-400 A.D.	poet Kālidāsa on Abhijñānaśākuntalam	deep understanding or mastery of a topic^[8]
423 A.D.	Gangdhar Stone Inscription in Rajasthan^[9]	set of practices and rituals of daily Tantric cult (Tantrobhuta)^[10]
500-600 A.D.	Chinese Buddhist canon (Vol. 18–21: Tantra (Vajrayāna) or Tantric Buddhism^[11]	set of doctrines or practices for obtaining spiritual enlightenment (including iconography of the subtle body wit chakras, nadis, Mantra's and subtle energies etc..)
606–647 A.D.	Sanskrit scholar and poet Bāṇabhaṭṭa (on Harṣacarita^[12] and on Kādambari), on Bhāsa's Cārudatta and on Śūdraka's Mṛcchakatika	set of practices and rituals with use of Mandalas and Yantras for propitiations of Matrikas, healing rituals (anusthana) and typically tantric others^[13]^[10]
788-820 A.D.	philosopher Śankara	system of thought or set of doctrines or practices^[14]
1000-1100 A.D.	philosopher Abhinavagupta on Tantrāloka	set of doctrines or practices, teachings and/or Shaiva doctrine (in the 3 forms: dvaita (dualist), dvaitādvaita (dualist and non-dualist), ādvaita (non-dualist))
1000-1100 A.D.	philosopher Bhaṭṭa Rāmakaṇṭha^[15]	set of doctrines or practices (divinely revealed) about the practice of spiritual worship^[16]
1150-1200 A.D.	Jayaratha, Abhinavagupta's commentator on Tantrālokavārttika	set of doctrines or practices, teachings and/or Shaiva doctrine (as in Tantrāloka)
1690–1785 A.D.	philosopher Bhaskararaya	system of thought or set of doctrines or practices^[17]

Tabella riepilogativa

Nella seguente tabella sono riportati i dati tecnici relativi alle principali versioni della Vectra A.

Vectra A: dati tecnici

Modello	Anni di produzione	Cilindrata cc	Alimentazione	Potenza CV	Coppia Massima Nm	Vel. max km/h
1.4 S	1991-92	1389	Carburatore	75 a 5600 giri/min	108 a 3000 giri/min	176
1.6 S	1988-92	1598	Carburatore	82 a 5200 giri/min	130 a 2600 giri/min	178
1.6i	1988-95	1598	Iniezione	75 a 5200 giri/min	125 a 2600 giri/min	176
1.6i	1993-95	1598	Iniezione	71 a 5000 giri/min	128 a 2800 giri/min	176
1.8 S	1988-90	1796	Carburatore	88 a 5400 giri/min	143 a 3000 giri/min	182
1.8i	1990-95	1796	Iniezione	90 a 5400 giri/min	145 a 3050 giri/min	183
2.0i	1988-89	1998	Iniezione	101 a 5200 giri/min	158 a 2600 giri/min	190
2.0i (116 CV)	1988-95	1998	Iniezione	116 a 5200 giri/min	170 a 2600 giri/min	198
2.0i 4x4 (116 CV)	1991-94	1998	Iniezione	116 a 5200 giri/min	170 a 2600 giri/min	192
2.0i (129 CV)	1988-92	1998	Iniezione	129 a 5600 giri/min	180 a 4600 giri/min	207
2.0i 4x4 (129 CV)	1989-92	1998	Iniezione	129 a 5600 giri/min	180 a 4600 giri/min	197
2.0i 16V	1989-94	1998	Iniezione	150 a 6000 giri/min	196 a 4800 giri/min	220
2.0i 16V 4x4	1989-94	1998	Iniezione	150 a 6000 giri/min	196 a 4800 giri/min	208
2.0i 16V Ecotec	1994-95	1998	Iniezione	136 a 5600 giri/min	185 a 4000 giri/min	210
2.0i 16V Turbo 4x4	1992-94	1998	Iniezione	204 a 5600 giri/min	280 a 2400 giri/min	240
2.5i V6	1993-95	2498	Iniezione	170 a 6000 giri/min	227 a 4200 giri/min	233
1.7 D	1988-92	1700	Iniezione	57 a 4600 giri/min	105 a 2400 giri/min	152
1.7 D	1992-95	1700	Iniezione	60 a 4600 giri/min	105 a 2400 giri/min	152
1.7 TD	1992-95	1686	Iniezione	82 a 4400 giri/min	138 a 2500 giri/min	176

Category:Computing templates

Acarya Shraddhananda Avadhuta

The founder and first President of Ananda Marga with the Second President of Ananda Marga, the late Acarya Shraddhananda Avadhuta (1919-2008).

Neohumanism in a Nutshell is a series of 2 books (a third volume has not yet been printed) published for the first time on 1987 and part of the vast literary heritage of the philosopher and social reformer Prabhat Ranjan Sarkar aka Shrii Shrii Anandamurti (1921–1990).^{[note 1]}

Ecology

Human beings led by self-interest have been neglecting ecology at every step. We should remember that the sky and air, the hills and mountains, the rivers and forests, the wild animals and reptiles, the birds and fishes and all sorts of aquatic creatures and plants are all inseparably related to one another. Human beings are an integral part of that vast common society. No one can survive to the exclusion of others, not even human beings. If they continue to destroy forests, kill wild animals and exterminate fishes and birds foolishly, it won’t serve any of their purposes. Whoever comes onto this world goes. One only survives on this earth for a limited period as stipulated by nature. Due to the foolishness of human beings many creatures and objects will not survive the period fixed for them by nature. Prior to their stipulated period of longevity they will be swallowed up by eternity. Human beings due to their utmost folly have annihilated numerous objects and thus prepared their own funeral pyre. Such folly on the part of human beings is unbearable. Human beings must be cautious from now on. They must restructure their thoughts, plans and activities in accordance with the dictates of ecology. There is no alternative.

P. R. Sarkar:^[21] presentation's epigram at the Faculty of Ecology of AMG.^[22]

The series contain discourses on "Neohumanism" given on various occasions by the author of this philosophical theory. Sarkar first gave emphasis on the concept of neohumanism in 1981, with the series of speeches that were later published in the book "The Liberation of Intellect: Neohumanism". Nevertheless he had already been using the term "Neohumanism" (Naya' Ma'navata'va'd or Navyama'navata'va'd) for at least ten years prior to that. After the publication of the previous book, when the author was still alive, various other of his discourses on this subject were collected. The first two parts of that series were published in English on 1987 with the name of "Neohumanism in a Nutshell" Part 1 and Part 2. The books have been published in Hindi^[23] and translated into other languages too.

The Part 1,^[24] contains 90 pages and 19 chapters plus a publisher's note and a glossary. The Part 2,^[21] contains 62 pages and 16 chapters.

Marcus Bussey^[25]^[26] on his published paper on "Global Education from a Neohumanist Perspective" and on his thesis "Where next for pedagogy?"^[27] mentioned the Part 1 of the book.
Shambhushivananda, speaking about the two human dimensions of "inner ecology" and "outer ecology" from a neohumanist perspective, in his essay "Roots of Societal Transformation",^[28] also quote the book underlining the attempts made by the Sarkar's neohumanists concepts "to reconcile inner and outer; individual and collective; tradition and modernity; rational and intuitive; material and mystical; local and global; living and non-living; and pragmatism and idealism".
Brim and Anandarama mention eight times^[29] the different parts of "Neohumanism in a Nutshell"'s volumes on their book "Foundations of Neohumanist Education". This book is used by the teachers of the neohumanistic school around the world.