The Nanyang style of painting, also known as Nanyang art or the Nanyang school, was a modern art movement and painting tradition initially practised by migrant Chinese painters in Singapore from the late-1940s to 1960s.[1][2][3] As immigrant artists taken by the novelty of tropical landscapes, the Nanyang artists' works characteristically depicted Southeast Asian subject matter such as tropical fruit, kampung scenes, and batik fabric while drawing upon a synthesis of Western watercolor and oil painting techniques with Chinese ink traditions.[1][2][4][5]
The name of the movement draws from "Nanyang" (Chinese: 南洋; pinyin: nán yáng; lit. 'Southern Ocean'), a sinocentric Chinese term used to refer to Southeast Asia from the geographical perspective of China.[1][6][7] Nanyang art is seen as a significant period in Singapore's art history, as it demonstrates some of the early conscious attempts by artists based in Singapore to generate a local art discourse.[3]
Art historian Redza Piyadasa would identify Lim Hak Tai as a pioneer of this first generation of Nanyang artists.[8] The most famous of the Nanyang artists further include Liu Kang, Chen Chong Swee, Chen Wen Hsi, Cheong Soo Pieng and Georgette Chen, the first four of whom had received training in traditional Chinese watercolour painting in China.[6] Liu Kang and Chen Chong Swee arrived in Singapore during the 1930s before World War II, while Chen Wen Hsi and Cheong Soo Pieng would arrive in the post-war period.[2] Georgette Chen would arrive in Singapore in 1953, having previously been based in locations such as Paris, New York, Hong Kong, Shanghai, and Penang, holding exhibitions abroad and gaining international recognition before arriving in Singapore.[2]
History
editT.K. Sabapathy and Redza Piyadasa are the first scholars who attempted to classify the artistic approaches of the Nanyang artists within an art historical framework, doing so in 1979 when they organised a survey exhibition of Nanyang art at the Muzium Seni Negara Malaysia.[3][9] In the accompanying exhibition catalogue, Sabapathy examined the Nanyang artists' use of School of Paris styles and Chinese ink traditions in their practices and pictorial schemas, noting that their approaches "can be identified with the principal directions of modern art."[3] This suggests that the creation of a Nanyang style is based on the strategic selection of varied approaches and techniques, chosen to suit each artist's sense of expression in terms of connotations and aesthetics.[3] Piyadasa would suggest that Nanyang artists were affiliated to the oldest formal tertiary art institution in Singapore, Nanyang Academy of Fine Arts, whether as an educator or as a student.
Works from Singapore in the 1930s demonstrated early attempts of artists to capture local life and aesthetics in the region, incorporating tropical light and its motifs.[2] During this time, Chinese-speaking writers and artists began using the term "Nanyang" to refer to the region of Southeast Asia where they had settled in, encouraging each other to explore localised forms of expression in literary and artistic practices.[2] The Nanyang artists' interest in Southeast Asia may be seen as part of a broader historical phenomenon of Malayanisation, occurring as Chinese immigrants renounced ties with China to settle across Malaya and in Singapore.[3] The search for national identity as Singapore and Malaya moved towards independence, with hopes of forming a unified Malayan identity that would supersede distinct ethnic cultures embodies the key concerns of the period.[3] These ideas for creating a multicultural Malaya out of a largely immigrant society would fundamentally shape arts discourse for Singapore.[3]
Synthesising Chinese and Western approaches in Nanyang art was also a trait that arose from early art education reforms in China.[3] During China's great reform at the beginning of the 20th century, the Chinese government sought to modernise art education by establishing modern art academies in the pedagogical style of Western art academies, modelled upon European and Japanese art schools.[3] The programmes for these curriculums mixed Western and Chinese art subjects such as classical calligraphy and ink painting for Chinese subjects, and realism techniques and plein air painting for Western.[3] The image of the modern Chinese artist thus came to be prescribed as one equally at ease with both the concepts and practices of both Western and Chinese art.[3]
Nanyang art may be considered an open-ended category, established on the ambiguous idea of "localness" in their approach to subject matter that would expand over time, starting with the Straits Settlements and eventually growing in scope to encompass the entire Southeast Asia region, such as the works produced during a 1952 painting trip to Bali.[3] This concept of the "local" is complicated when one considers that many of the Nanyang artists often viewed Southeast Asia from the perspective of a tourist with an inherent exoticisation of their subject matter, made more critical considering Nanyang art's depiction of Southeast Asia as a tropical paradise while the wider phenomenon of its decolonisation played out across the mid-20th century.[3]
Trip to Bali (1952)
edit
The Nanyang artists are particularly known for embarking on a 1952 painting trip to Bali, with the representation of Balinese and Southeast Asian material culture in their work for the resulting 1953 exhibition Pictures from Bali.[3] For the painting trip, Liu Kang, Cheong Soo Pieng, Chen Wen Hsi, and Chen Chong Swee would visit artist Adrien-Jean Le Mayeur de Merprès at his home in Bali.[3] Le Mayeur was part of a community of European artists that had been attracted to the region and based themselves in Bali, their practices perpetuating images of the place as an idyllic corner of Southeast Asia.[3] Earlier in the 1930s, Le Mayeur had organised a series of successful exhibitions in Singapore that captured the imaginations of the Nanyang artists.[3] The excursion to Bali introduced new sights to the Nanyang artists, and subject matter of these works included the women of Bali and imaginings of rural Balinese life.[3] An example is Liu Kang's Artist and Model (1954), which depicts fellow artist Chen Wen Hsi sketching a Balinese woman.[10] Painted in 1954, it is theorised that the work is based on a sketch made during their field trip to Bali two years earlier.[10] Within the painting, the outlines are rendered white instead of Liu Kang's usual black outlines—a visual style that has been said to be inspired by batik painting.[10]
The success of the trip and its resulting exhibition inspired other Nanyang artists such as the Ten Men Art Group, an informal grouping of artists who organised a series of painting trips to different parts of Southeast Asia between 1961 and 1976.[3]
Decline
editWhile Nanyang art gained maturity in the 1950s and 1960s, its position would decline when challenged by the emergence of other artistic influences gaining currency amongst younger artists, such as Social Realism as was embodied by the Equator Art Society.[3] While tropical landscapes attracted the early immigrant artists with their exotic novelty, the younger generation of Singapore-born artists who lived through complex periods of decolonisation and independence sought to be more reflexive regarding local sociopolitical issues.[3] Abstraction also offered another visual form of expression for Singapore artists who came into contact with international art scene through overseas studies and travels during the 1960s, a method that some Nanyang artists had begun experimenting with in the early 1960s.[3]
Techniques
editThe primary medium of Nanyang Style is Chinese ink and colour, or oil on canvas. A simple use of colours and lines is similar to those of post-Impressionists, such as Vincent van Gogh. The art style reflects the universal culture of migrants, who in this case adapted to and accepted a new mix of Western, Chinese and Eastern beliefs and practices.
Georgette Chen, who would paint subject matter in the environments around her across her travels, would reflect the changes in atmosphere through her paintings, with her work in Singapore and the region demonstrating the specific effect of tropical light on her subjects.[3] The 1965 painting Sweet Rambutans is representative of Chen's interest in capturing a local subject matter such as rambutan fruit with her technique of oil painting drawing from the School of Paris.
See also
editReferences
edit- ^ a b c Balagopal, Roberta; Yeo, Alicia (31 August 2009). "The Nanyang Style". National Library Board. Archived from the original (article) on 10 March 2011. Retrieved 2010-08-06.
- ^ a b c d e f Susanto, Melinda (2015). "Tropical Tapestry". Siapa Nama Kamu? Art in Singapore Since the 19th Century. Singapore: National Gallery Singapore. pp. 30–41. ISBN 9789811405570.
- ^ a b c d e f g h i j k l m n o p q r s t u v w x Ong, Zhen Min (2015). Nanyang Reverie. Siapa Nama Kamu? Art in Singapore Since the 19th Century: National Gallery Singapore. pp. 42–53. ISBN 9789811405570.
{{cite book}}: CS1 maint: location (link) - ^ "T.K. Sabapathy". Esplanade Offstage. 12 October 2016. Archived from the original on 27 February 2021. Retrieved 27 February 2021.
- ^ Sabapathy, T.K. (2010). Road to Nowhere: The Quick Rise and the Long Fall of Art History in Singapore. Singapore: The Art Gallery, National Institute of Education. ISBN 9810852649.
- ^ a b Ting Szu Kiong (2005). "Nanyang Art". Central Singapore Community Development Council. Archived from the original (article) on 2009-12-27. Retrieved 2010-08-06.
- ^ Yeo, Alicia (April 2006). "Singapore Art, Nanyang Style" (PDF). biblioasia. Singapore: National Library Board. pp. 4–11. Archived from the original (PDF) on 2012-02-27. Retrieved 2010-08-06.
- ^ Sabapathy, T.K. (2018). "The Nanyang Artists: Some General Remarks". Writing the Modern: Selected Texts on Art & Art History in Singapore, Malaysia & Southeast Asia 1973–2015. Singapore: Singapore Art Museum. pp. 340–345. ISBN 9789811157639.
- ^ Pameran Retrospektif Pelukis-Pelukis Nanyang, Muzium Seni Negara Malaysia, 26hb Oktober-23hb Disember 1979. Kuala Lumpur: Muzium Seni Negara Malaysia. 1979.
- ^ a b c Kwok, Kian Chow (1996). "The Bali Field Trip, Liu Kang, Chen Chong Swee, Chen Wen Hsi and Cheong Soo Pieng". Channels & Confluences: A History of Singapore Art. Singapore: Singapore Art Museum. pp. 40–63. ISBN 9789810074883.