The Mitsri genealogy inscription, known as KAI 78 or CIS I 3778, is a votive stele from Carthage in the Punic language.
| Mitsri genealogy inscription | |
|---|---|
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| Material | Stone |
| Created | 4th century BCE |
| Discovered | c. 1924 Tunis, Tunisia |
| Language | Punic |
It was excavated between 1922-25 by French archaeologist François Icard (Icard no. C!4392*)[1] and published by Eusèbe Vassel. Francis Kelsey took a squeeze of the stele during his 1925 archaeological mission.[2]
The inscription was originally attached to a statue of Baal-Hammon, and is dated to the fourth century BCE.[3] It is remarkable because it traces back the lineage of a certain Baalay, who put up the statue, for no less than sixteen generations, spanning a period of at least four centuries.
The name of the earliest ancestor, Mitsrî, means "(the) Egyptian". Two of Baalay's forefathers, three and four generations before him, had high functions in Carthage as a General (rab) and a head of state (suffes), respectively.
Text of the inscription
edit(line 1) YBRKY WYŠM‘ QL ‘D ‘LM May they (the gods) bless him (Baalay) and may they hear [his] voice (prayers) in perpetuity! (2) L’DN LB‘L ŠMM WLRBT LTNT PN B‘L [This stele is dedicated] to the Lord Baalsamem and to the Lady Tinnît-Phanebal (3) WL’DN LB‘L ḤMN WL’DN LB‘L M and to the Lord Baal-Hammon and to the Lord Baal of the Ma- (4) GNM MNṢBT PSLT [Š]QD -T[..]’ -gonids; [this] stele, sculpted, (...) (5) ’BN ’RKT BKDŠ B‘L ḤMN PNY MB’ of stone, tall, bearing the figure of Baal-Hammon, his face to (6) HŠMŠ WṢD’ MṢ’ HŠMŠ ’Š NDR B the West (lit.: the Entrance of the Sun) and his back to the East (lit.: the Exit of the Sun), that has vowed B- (7) ‘LY BN B‘LYTN -aalay, the son of Baalyaton, 17th and 16th generations BN ‘BD’ŠMN the son of 'Abd-Eshmun, 15th — BN B‘LY the son of Baalay 14th — (8) HRB BN PNP’ HŠPṬ the General, the son of PNP’ the suffes, 13th — BN ‘BD’[ŠM]N BN the son of 'Abd-E[shmu]n, the son of 12th — (9) RŠ’ BN ‘M’ RŠ’, the son of Ammî, 11th and 10th — BN ’DY the son of 'Iddo, 9th — BN ŠM‘MLK B<N> the son of Samo-Milk, the so[n of] 8th — (10) BD’ŠMN BN ŠLN Bodeshmun, the son of ŠLN, 7th and 6th — BN ‘BDR‘ the son of 'Abd-Ra, 5th — BN ’TN BN B the son of Êtan, the son of Bo- 4th — (11) D’ŠMN BN ’BQM -deshmun, the son of Abî-Qom, 3rd and 2nd — BN MṢRY the son of Mitsrî. 1st generation
Above the text a "Crescent and Disc" symbol is depicted, a common symbol on Carthaginian grave stelae. Probably portraying the new and full moon, the symbol seems to refer to the passage of time, but the precise meaning is unknown.[6]
References
edit- ^ Benichou-Safar, Hélène (1995). "Les fouilles du tophet de Salammbô à Carthage (première partie)". Antiquités africaines (in French). 31 (1). PERSEE Program: 165–166. doi:10.3406/antaf.1995.1236. ISSN 0066-4871.
- ^ Bruehl, Eric (2006). "To the Lady Tanit, Face of Ba'al, and to Our Lord Ba'al Hammon: The Kelsey Squeezes from the 1925 Excavation in the Sanctuary of Tanit at Carthage". Bulletin. Bulletin: Vol. 12. 12. MPublishing, University of Michigan Library: 61. hdl:2027/spo.0054307.0012.001:03. Retrieved 2023-07-02.
- ^ Röllig, Wolfgang (1971). "Review [of Pierre Cintas, Manuel d'Archéologie punique, Vol. 1 (Paris 1970)]". Die Welt des Orients. 6 (2): 280–282: p. 280. JSTOR 25682719. Retrieved 2 December 2022.
- ^ Donner, Herbert; Rölig, Wolfgang (2002). Kanaanäische und aramäische Inschriften (5 ed.). Wiesbaden: Harrassowitz. p. I, 20.
- ^ Krahmalkov, Charles R. (2000). Phoenician-Punic Dictionary. Leuven: Peeters / Departement Oosterse Studies. ISBN 90-429-0770-3.
- ^ Mendleson, Carole (2001). "Images & Symbols: on Punic Stelae from the Tophet at Carthage" (PDF). Archaeology & History in Lebanon. Spring (13): 45-50: pp. 47-48. Retrieved 3 December 2022.