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Kintpuash

Kintpuash (c. 1837 – October 3, 1873), also known as Kientpoos, Keintpoos, or by his English name Captain Jack, was a prominent Modoc leader from present-day northern California and southern Oregon. His name in the Modoc language translates to "strikes the water brashly." Kintpuash is best known for leading his people in resisting forced relocation during the Modoc War of 1872–1873. Using the rugged terrain of the Lava Beds in California, his small band of warriors held off vastly superior US Army forces for several months. He remains the only Native American leader to be charged with war crimes. Kintpuash was executed by hanging, along with three others, for their role in the deaths of General Edward Canby and Reverend Eleazar Thomas during peace negotiations.

Kintpuash
"Captain Jack"
Kintpuash in 1864
Chief, Modoc people
Personal details
Bornc. 1837
Tule Lake area, California
DiedOctober 3, 1873(1873-10-03) (aged 35–36)
Fort Klamath, Oregon
Cause of deathExecution by hanging
Military service
Battles/warsModoc War

Life

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The Modoc Tribe

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Kintpuash was born around 1837 in Modoc territory near Tule Lake, in present-day California. The Modocs considered Tule Lake sacred, marking it as the location where the deity Kumookumts began creating the world. In a process likened to basket weaving, Kumookumts started the creation with a hill near the lake, expanding outward to form the land. Modoc territory straddled what is now the California-Oregon border. Known for their craftsmanship, the Modocs wove baskets from tule reeds, reflecting their reliance on the resources of the land. They lived in semi-nomadic bands, migrating seasonally between Mount Shasta and the areas northward beyond Lost River, sustaining themselves through hunting and gathering. Modoc men hunted deer, antelope, rabbits, and ducks, while women gathered plants such as waterlily seeds and epos root, a dietary staple.[1]

Contact with fur traders began in 1824, about thirteen years before Kintpuash's birth. This interaction brought diseases that significantly reduced the Modoc population, from approximately 1,000 to just 300 by 1860.[2] The discovery of gold in 1851 exacerbated the Modocs' challenges, as settlers disrupted traditional food supplies and claimed fertile lands. In response, the Modocs took defensive actions, including attacking settlers and killing unattended livestock to protect their resources.[3] Kintpuash's early life and the history of the Modoc people reflect the devastating effects of settler encroachment and disease, which significantly reduced their population and disrupted their traditional way of life.

 
Jack's family—Lizzy (young wife), Mary (his sister), Old Wife and daughter

Rise to Leadership

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Kintpuash demonstrated diplomacy and pragmatism from an early age. He objected to his chief's calls for armed resistance against settlers and the U.S. government, believing that peaceful relations were essential for the tribe's survival. According to historian Gary Okihiro, citing Alfred B. Meacham's writings, in 1852, when Kintpuash was about fourteen, the bodies of eighteen white settlers were discovered in Modoc territory. California militia leader Ben Wright proposed a meeting with Modoc leaders under the pretense of peace talks. However, the meeting was a ruse, and Wright and his men massacred over forty Modocs, including their chief. Wright continued to other Modoc villages, destroying homes and displacing families. In the aftermath, Kintpuash rose to leadership, becoming the new chief of his people.[4]

As chief, Kintpuash established friendships and trade relationships with settlers. The settlers in Yreka mockingly gave him the nickname Captain Jack. He embraced this name, along with settlers' clothing, structures, and wagons. By the time of the U.S. Civil War, tensions between the Modocs and settlers worsened. The Modocs occasionally killed settlers' livestock for food or used their horses without permission. While some settlers saw these actions as compensation for occupying Modoc land, others advocated for Modoc removal.[5] Kintpuash attempted to balance diplomacy and resistance, building relationships with settlers while navigating escalating tensions.

Modoc Removal

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Council Grove Treaty

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In 1864, Indian Affairs officials in Oregon signed the Council Grove Treaty with the Klamath and an Oregon Modoc band, requiring relocation to the Klamath Indian Reservation. Under pressure, Kintpuash later signed the treaty to protect his California band. The treaty forfeited the Modocs' rights to their ancestral lands near Tule Lake and Lost River in California, granting them land at Klamath instead. However, the Modocs argued that Kintpuash had already signed an agreement with California Indian agents permitting them to remain in their homeland. Facing violence from settlers and government pressure, Kintpuash led his followers to the Klamath Reservation the following year.[6]

Life at Klamath proved difficult. The allocated lands were insufficient for survival, and government efforts to assimilate the tribe through Christianity and capitalism caused further resentment. Rival Klamath tribesmen vandalized and stole from Modoc lands, and supplies promised in the treaty, including horses, wagons, and food, failed to reach the Modocs. Meanwhile, the larger Klamath tribe received federal provisions, further exacerbating tensions.[7]

Return to Lost River

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In 1865, Kintpuash led his band back to their ancestral home in California. Following the 1869 ratification of the Council Grove Treaty, the Modocs were promised new lands on the Klamath Reservation, and the U.S. government offered food and blankets as incentives for their return. While some Modocs voluntarily returned, forty-five were forcibly relocated. Conditions on the Klamath Reservation continued to be marked by harassment and assimilation efforts, leading to widespread dissatisfaction.[8]

During this period, the Ghost Dance movement, a spiritual and cultural revival led by Paiute prophet Wovoka, spread among tribes in California, Nevada, and Oregon. The movement called for dancing, prayer, and fasting to bring about Native resurgence and the settlers' expulsion. While primarily a spiritual movement, it was also linked to armed resistance and efforts to restore Native sovereignty.[8] This alignment of spiritual and political resistance echoed the broader struggles of the Modocs, who struggled to keep their homeland and autonomy.

In April 1870, conditions at Klamath prompted Kintpuash and approximately 370 Modocs to return to the Lost River Valley. Since newcomers overtook all fertile lands, the Modocs supplemented hunting and gathering by working for settlers. Viewing the departure as defiance, Federal Indian Commissioner Francis A. Walker ordered agents to return the Modocs to Klamath, authorizing the use of force if necessary.[9] This directive set the stage for increased tensions and eventual war between the Modocs and the U.S.

Modoc War, 1872–73

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Battle of Lost River

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In the summer of 1872, after two years of the Modocs evading US military forces, the U.S. Indian Bureau once again demanded that the Modocs return to Klamath. Kintpuash refused and instead proposed the establishment of a reservation near Lost River. Although the Indian Bureau expressed openness to the idea, strong opposition from settlers effectively blocked any progress.[10]

On November 29, 1872, an Army unit led by Major James Jackson surrounded Kintpuash’s camp to enforce relocation. With no viable alternative, Kintpuash reluctantly agreed to return to Klamath but criticized Jackson’s methods, stating that the soldiers’ early morning approach had frightened his people.[10]

 
L to R, standing: US Indian agent, Winema (Toby) and her husband Frank Riddle; other Modoc women in front (1873)
 
Portrait of Captain Jack, 2nd Chief.

During the disarmament process, Jackson instructed Kintpuash to set down his rifle ceremonially, so other warriors would follow suit. Most of his men also surrendered their weapons, but Scarfaced Charley, a Modoc leader, retained his pistol. When soldiers attempted to disarm him, Scarfaced Charley fired, sparking an exchange of gunfire. One soldier was killed, and others were wounded. Amid the chaos, Kintpuash and his people fled the camp and sought refuge in the nearby Lava Beds, a natural stronghold near Tule Lake.[11]

The following morning, Jackson’s forces pursued another Modoc Band led by Hooker Jim. At Hooker Jim’s camp, soldiers killed an elderly woman and a baby. Enraged, Hooker Jim and his band retaliated, killing twelve settlers before fleeing to join Kintpuash in the Lava Beds. Kintpuash, distressed by these killings, feared he would be held accountable.[12] The Battle of Lost River marked the beginning of the Modoc War, a conflict that highlighted the Modocs' struggle to retain their homeland and resist U.S. government policies.

Battle of the Stronghold

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The Lava Beds National Monument in northern California served as a natural fortress for Kintpuash and his band during the Modoc War. The rugged volcanic terrain, later named Captain Jack's Stronghold provided significant defensive advantages. Women and children found shelter in the caves, while Modoc warriors used the terrain to resist Army attacks.[13]

By January 16, over 300 U.S. soldiers arrived to confront the Modocs. Kintpuash, advocated for surrender to protect his people, expressing willingness to face consequences alongside those responsible for the settlers' deaths. However, other influential Modoc leaders, including Hooker Jim and Curly Headed Doctor, opposed surrender. In a vote, only fourteen of the fifty-one Modoc warriors supported Kintpuash.[13]

The Army launched an assault on the Modocs the following day. Using the terrain and camouflage, the Modocs repelled the attack, killing thirty-five U.S. soldiers and wounding many more without sustaining casualties. This unexpected defeat prompted the Army to request reinforcements.[14] The battle demonstrated the Modocs' strategic use of their stronghold and their ability to resist overwhelming military pressure.

Peace Commission

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On February 28, 1873, Winema, a Modoc relative married to settler Frank Riddle, visited Kintpuash with a message from President Ulysses S. Grant announcing a peace commission to negotiate under a truce. The commission, aimed at peacefully returning the Modocs to Klamath, included General Edward Canby, clergyman Eleazar Thomas, Klamath Reservation subagent L.S. Dyar, and Kintpuash's friend Alfred B. Meacham, a former Indian Affairs agent for the Modocs. The Modocs sought clarity about the fate of Hooker Jim and his band, who had killed twelve settlers. The commissioners assured the Modocs that Hooker Jim’s group would be relocated to a reservation in either Arizona or Indian Territory.[15]

Encouraged, Hooker Jim's group left the Lava Beds and surrendered. Canby, eager for a resolution, sent word to General William Tecumseh Sherman for further instructions. However, Hooker Jim's group encountered an Oregonian who warned them that Oregon authorities intended to hang the Modocs. Terrified, Hooker Jim and his followers fled back to the Lava Beds as Canby left them unattended. Their fears were justified when pressure from Oregon officials led Canby to rescind amnesty.[16] The incident deepened mistrust between the Modocs and U.S. authorities, complicating the peace process and intensifying the conflict.

On March 6, 1873, with the help of his sister Mary, Kintpuash wrote to the peace commissioners, explaining his refusal to surrender his men and questioning why settlers who had killed Modocs were not held accountable. Despite the ongoing truce, Canby positioned reinforcements near the Lava Beds and seized Modoc horses, further straining relations. On April 2, Kintpuash met the commissioners to request the Army's withdrawal and clarify the fate of the wanted Modocs, but Canby rejected both appeals.[17]

Kintpuash later held a private meeting with his friends Meacham and John Fairchild, excluding Canby and Thomas due to mistrust of the military and clergy. He explained his decision to flee during the events at Lost River and renewed his plea for local land or permission to remain in the Lava Beds. Meacham dismissed these requests and insisted the Modocs surrender Hooker Jim and other wanted men. When Kintpuash asked whether soldiers responsible for killing Modoc women and children would be held accountable, Meacham deflected. Frustrated, Kintpuash ended the discussion, saying further tribal deliberation was needed.[18]

After Meacham informed Canby that the Modocs would not surrender Hooker Jim, Canby sent Winema to the Lava Beds with a message offering safety for any Modoc who surrenders. In the ensuing tribal meeting, only eleven members supported surrender. Hooker Jim, Schonchin John, and Curly Headed Doctor opposed, accusing Canby of deceit and threatening to kill anyone who attempted to leave. As Winema departed, a Modoc warned her that Hooker Jim was plotting to assassinate the American negotiators, but Canby dismissed the warning, underestimating the Modocs' desperation.[19] This period marked a breakdown in negotiations and deepened the divide between the Modocs and U.S. authorities, setting the stage for further tragedy.

Assassinations

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On April 7, 1873, tensions within the Modoc leadership peaked as Hooker Jim and his allies accused Kintpuash of planning to surrender the wanted men. Schonchin John and Black Jim called for the assassination of the commissioners to prevent further military buildup. Kintpuash pleaded for patience, seeking to secure land and amnesty, but Black Jim and others demanded he kill Canby. When he refused, Hooker Jim threatened his life, and Kintpuash was humiliated with women’s clothing and insults. To maintain authority and buy time, Kintpuash reluctantly agreed to the assassination.[20]

A meeting with the commission was arranged for April 11, with both sides agreeing to attend unarmed. Despite his agreement, Kintpuash warned of the dire consequences of violence, urging the warriors to abandon their plans to avoid annihilation. Overruled in a vote, he made a final appeal for peace, and the warriors agreed to attempt one last negotiation.[21] This period highlights the deep divisions and growing desperation within the Modoc tribe as pressure from U.S. forces mounted.

On April 11, 1873, Kintpuash and key Modoc leaders—Hooker Jim, Shacknasty Jim, Black Jim, Schonchin John, and Ellen’s Man—met with the peace commission. The commissioners were joined by Winema, her husband Frank Riddle, and interpreters Boston Charley and Bogus Charley. According to Jeff C. Riddle, son of Winema and Frank, historian Dee Brown noted that Kintpuash demanded the Modocs remain in their homelands and called for U.S. troops to withdraw. Canby replied that he lacked the authority to grant these requests. Schonchin John threatened to end negotiations unless the Modocs were given Hot Creek, and the soldiers left immediately. When it became clear that Canby would not meet their demands, Kintpuash gave a signal in Modoc, drew a pistol, and fired at Canby. The gun misfired initially but discharged on a second attempt, killing him. Boston Charley killed Thomas, while Meacham, Dyar, Winema, and Riddle survived.[22]

Betrayal

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Following the assassination, the Modoc warriors quickly retreated to the Lava Beds. Three days later, the U.S. Army launched a massive assault on the area but was unable to locate the dispersed Modocs, who had scattered to avoid capture. However, their situation became increasingly dire as they ran out of water and provisions in the following weeks. Facing inevitable defeat, the unity of the Modocs collapsed. Hooker Jim and his followers abandoned Kintpuash, reducing his forces to fewer than forty warriors.[23]

Seeking a way to save himself, Hooker Jim surrendered to the Army and proposed betraying Kintpuash in exchange for amnesty. On May 27, Hooker Jim located Kintpuash and urged him to surrender. Kintpuash, angered by the betrayal, refused. Days later, exhausted and resigned to his fate, Kintpuash surrendered voluntarily. He was wearing Canby’s uniform and stated that he was tired and prepared to face death.[24] This dramatic conclusion marked the end of the Modoc War, one of the most significant Native American uprisings of the 19th century. Kintpuash's resistance and eventual surrender remain a symbol of the Modoc struggle for their homeland and survival in the face of overwhelming odds.

Trial and Execution

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Donald McKay and Jack's capturers
 
Schonchin and Jack
 
Captain Jack and Schonchin graves in 2009, Klamath County, Oregon
 
Repository – California Historical Society (15458104939)
 
Portrait of Steamboat Frank

Reaction to Assassinations

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The assassination Canby marked a grim milestone in U.S. history, as he became the first American general to be killed by Native Americans. In response, General William Tecumseh Sherman remarked that annihilating the Modocs would be justified. According to historian Benjamin Madley, citing correspondence between military leaders, the Army decided to halt plans for the extermination of the Modocs after Kintpuash was captured. Several factors influenced this decision. In 1873, Native Americans in California gained the right to serve as witnesses in trials, marking a shift in how their testimony could influence legal outcomes. Additionally, Native advocates lobbied President Grant for clemency, warning that annihilating the Modocs could provoke both domestic and international condemnation. Grant, wary of such a scenario, chose not to pursue a genocidal course of action.[25]

Despite these developments, animosity toward the Modocs persisted. Oregon militiamen attacked a wagon transporting captive Modocs, killing four men and one woman. The conclusion of the Modoc War in 1873 also marked the end of the larger genocidal campaign against California’s Native population.[26] The events of the Modoc War remain a stark reminder of the complex and often brutal history of U.S. westward expansion and Native resistance.

Canby's assassination shocked and angered much of the American public, as Canby was a widely respected military veteran who had been wounded during the Civil War. U.S. Attorney General George Henry Williams determined that the captured Modocs would be tried by a military tribunal, under the reasoning that they were prisoners of war from a sovereign nation engaged in conflict with the US. After the Modoc resistance was subdued, the remaining tribe members were transferred to Fort Klamath, where they were confined.[27] During the trial, Kintpuash, Black Jim, Boston Charley, and two younger prisoners, Slolux and Barncho, were prosecuted.

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The tribunal's judicial panel was composed of five officers, four of whom had been subordinates of Canby. According to historian Doug Foster, who also relied on Meacham's account as well as newspapers, this composition was biased, as these men had motivations to avenge their fallen commander. Additionally, the panel was appointed by Canby's replacement, General Jefferson C. Davis. However, the defendants, unfamiliar with the American legal system, did not object to the proceedings. Elija Steele, Kintpuash's friend from Yreka, sought to secure legal representation for the Modocs by requesting attorney E.J. Lewis. However, Lewis arrived on the trial's final day, and the court refused to reopen proceedings despite being notified in advance that counsel was on the way.[28] This refusal further underscored the irregularities in the trial process.

Under court-martial regulations, the judge advocate was required to ensure the trial's fairness in the absence of legal representation and to prevent the defendants from unintentionally undermining their cases. However, these responsibilities were neglected. The judge advocate approved the commission without informing the defendants that they had the right to replace four out of the five judicial officers. Additionally, the court made no mention of the shackling of prisoners and the use of armed guards, both of which were discouraged by military regulations.[29]

The defendants faced other significant disadvantages during the trial. Foster, citing Meacham, argued that the Modoc defendants were not proficient in English, and their translator, Frank Riddle, broke his neutrality by testifying against them. Out of ignorance of judicial procedures, Kintpuash presented his travel passes, believing they would demonstrate his good reputation among settlers. The military commission dismissed the passes as irrelevant. Kintpuash also argued that the Modocs did not initiate hostilities, stating that war was waged upon him and his people.[30]

Prosecutors relied on the Council Grove Treaty of 1864 to argue their case but omitted mention of the unratified treaty that Kintpuash had signed months earlier. From the Modoc perspective, they had abandoned the second treaty because the U.S. government had already reneged on the first. Without legal representation, critical arguments were left unvoiced, such as the claim that no truce existed when Kintpuash killed Canby. The Modocs maintained that the Army broke the truce by confiscating their horses and encircling the Lava Beds. On April 5, Kintpuash had even notified the commission that the truce agreement had been violated.[31]

Meanwhile, Hooker Jim and his three accomplices, who had betrayed Kintpuash and aligned with the U.S. government, were never tried, further demonstrating the disparity in justice. This was intended to reinforce the notion among Native Americans that working against their tribes in cooperation with the U.S. government could yield benefits. All the defendants—Kintpuash, Black Jim, Boston Charley, and Schonchin John—were found guilty and sentenced to death. However, President Grant commuted the sentences of the younger defendants, Barncho and Slolux, to life imprisonment after receiving appeals for clemency.[32]

Execution

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On October 3, 1873, the executions were carried out before a large crowd. The spectacle drew widespread attention, with even an Oregon school granting students a holiday to attend. The entire Modoc tribe was forced to witness the hanging of their leaders. The ropes used in the executions and strands of Kintpuash’s hair were sold as souvenirs, reflecting the public's morbid fascination.[33] This trial and its aftermath remain a striking example of the injustices faced by Native Americans in the 19th century, highlighting systemic inequities in both judicial and social spheres.

After the executions of Kintpuash and Schonchin John, their bodies were removed from the scaffold, and an Army surgeon decapitated them. The severed heads were sent to Washington, D.C., for scientific purposes. While the San Francisco Chronicle condemned the act as barbaric, the Army and Navy Journal justified it, claiming it was conducted for craniological research. For more than a century, the skulls of the two Modoc leaders were held in the collections of the Army Medical Museum and later transferred to the Smithsonian Institution.[34]

Exile and Return

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Following the executions, the remaining members of Kintpuash's band—comprising thirty-nine men, fifty-four women, and sixty children—were forcibly relocated to Oklahoma Territory. This transfer was intended as a warning to other Native American tribes and to prevent further resistance from the Modocs. In exile, harsh living conditions and disease took a heavy toll, claiming many lives. After decades of hardship, the U.S. government permitted the surviving Modocs to return to Oregon in 1909, where they were allowed to settle on the Klamath Reservation.[35]

Legacy

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  • The area where the Modoc established their defense is now known as Captain Jack's Stronghold. It is part of the protected area of the Lava Beds National Monument. There is a 2-mile trail through the Stronghold providing views from the Modoc lines and the Army's lines. You can view the caves Captain Jack and Schonchin John used. There is a 3 mile hike out to the Thomas-Wright Battlefield in the Lava Beds giving you a view of the battlefield from the Modoc positions.
  • Captain Jack Substation, a Bonneville Power Administration electrical substation, was named in honor of Kintpuash. It is located near what is now called Captain Jack's Stronghold. It forms the northern end of Path 66, a high-power electric transmission line.

See also

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References

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  1. ^ Okihiro, Gary Y. (2019). The Boundless Sea: Self and History. Oakland, California: University of California Press. pp. 96–99. ISBN 978-0-520-30966-1.
  2. ^ Okihiro. The Boundless Sea. pp. 101–102.
  3. ^ Brown, Dee (2012). Bury My Heart at Wounded Knee: An Indian History of the American West. Newburyport: Open Road Media. p. 284. ISBN 978-1-4532-7414-9.
  4. ^ Okihiro. The Boundless Sea. pp. 102–104.
  5. ^ Brown. Bury My Heart at Wounded Knee. p. 284.
  6. ^ Okihiro. The Boundless Sea. p. 104.
  7. ^ Brown. Bury My Heart at Wounded Knee. pp. 284–285.
  8. ^ a b Okihiro. The Boundless Sea. p. 105.
  9. ^ Okihiro. The Boundless Sea. p. 106.
  10. ^ a b Brown. Bury My Heart at Wounded Knee. pp. 285–286.
  11. ^ Brown. Bury My Heart at Wounded Knee. pp. 286–289.
  12. ^ Brown. Bury My Heart at Wounded Knee. pp. 289–290.
  13. ^ a b Brown. Bury My Heart at Wounded Knee. pp. 289–291.
  14. ^ Brown. Bury My Heart at Wounded Knee. pp. 291–292.
  15. ^ Brown. Bury My Heart at Wounded Knee. pp. 292–293.
  16. ^ Brown. Bury My Heart at Wounded Knee. pp. 293–294.
  17. ^ Brown. Bury My Heart at Wounded Knee. pp. 294–296.
  18. ^ Brown. Bury My Heart at Wounded Knee. pp. 296–298.
  19. ^ Brown. Bury My Heart at Wounded Knee. pp. 294–300.
  20. ^ Brown. Bury My Heart at Wounded Knee. pp. 299–301.
  21. ^ Brown. Bury My Heart at Wounded Knee. pp. 301–302.
  22. ^ Brown. Bury My Heart at Wounded Knee. pp. 302–305.
  23. ^ Brown. Bury My Heart at Wounded Knee. p. 305.
  24. ^ Brown. Bury My Heart at Wounded Knee. pp. 305–307.
  25. ^ Madley, Benjamin (2016). An American Genocide: The United States and the California Indian Catastrophe, 1846-1873. The Lamar Series in Western History. New Haven, CT: Yale University Press. pp. 337–343. ISBN 978-0-300-18217-0.
  26. ^ Madley. An American Genocide. pp. 344–345.
  27. ^ Foster, Doug (1999). "Imperfect Justice: The Modoc War Crimes Trial of 1873". Oregon Historical Quarterly. 100 (3): 251–256. ISSN 0030-4727. JSTOR 20614980.
  28. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 256–260.
  29. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 260–262.
  30. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 260.
  31. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 262–264.
  32. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 279–282.
  33. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 282.
  34. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 282.
  35. ^ Foster. "Imperfect Justice". Oregon Historical Quarterly: 282.

Further reading

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  • Arthur Quinn, Hell with the Fire Out: A History of the Modoc War (1997), includes coverage of Kintpuash.
  • Jim Compton, Spirit in the Rock: The Fierce Battle for Modoc Homelands (2017), reveals motive of Jesse Applegate and Jesse Carr to take possession of Modoc territory.
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