Wikipedia

Janissary

For the series of novels by Jerry Pournelle, see Janissaries series.

A janissary (Ottoman Turkish: یڭیچری, romanized: yeŋiçeri, [je.ˈŋi.t͡ʃe.ɾ̞i], lit. 'new soldier') was a member of the elite infantry units that formed the Ottoman sultan's household troops. They were the first modern standing army, and perhaps the first infantry force in the world to be equipped with firearms, adopted during the reign of Murad II.[4][5][6][7] The corps was established under either Sultans Orhan or Murad I,[4] and dismantled by Mahmud II in 1826.

Janissary
Agha of the Janissaries and a Bölük of the Janissaries by Lambert Wyts, 1573
Active1363–1826 (1830 for Algiers)
Allegiance Ottoman Empire
TypeInfantry
RoleStanding professional military
Size1,000 (1400)[1]
7,841 (1484)[2]
13,599 (1574)[2]
37,627 (1609)[2]
135,000 (1826)[3]
Part ofOttoman army
GarrisonsAdrianople (Edirne)
Constantinople (Istanbul)
ColorsBlue, Red and Green
EquipmentVarious
EngagementsBattle of Kosovo, Battle of Nicopolis, Battle of Ankara, Battle of Varna, Fall of Constantinople, Battle of Chaldiran, Battle of Mohács, Siege of Vienna, Great Siege of Malta, and others
Commanders
CommanderAgha of the Janissaries

Janissaries began as elite corps made up through the devşirme system of child levy enslavement, by which indigenous European Christian boys from the Balkans (predominantly Albanians, Bulgarians, Croats, Greeks, Romanians, Serbs, and Ukrainians) were taken, levied, subjected to forced circumcision and forced conversion to Islam (in contradiction to traditional Islamic law, which forbids forced conversion), and incorporated into the Ottoman army.[8][9] They became famed for internal cohesion cemented by strict discipline and order. Unlike typical slaves, they were paid regular salaries. Forbidden to marry before the age of 40 or engage in trade, their complete loyalty to the Ottoman sultan was expected.[10] By the seventeenth century, due to a dramatic increase in the size of the Ottoman standing army, the corps' initially strict recruitment policy was relaxed. Civilians bought their way into it in order to benefit from the improved socio-economic status it conferred upon them. Consequently, the corps gradually lost its military character, undergoing a process that has been described as "civilianization".[11]

The janissaries were a formidable military unit in the early centuries, but as Western Europe modernized its military organization and technology, the janissaries became a reactionary force that resisted all change within the Ottoman army. Steadily the Ottoman military power became outdated, but when the janissaries felt their privileges were being threatened, or outsiders wanted to modernize them, or they might be superseded by their cavalry rivals, they would rise in rebellion. By the time the janissaries were suppressed, it was too late for Ottoman military power to catch up with the West.[12] The corps was abolished by Mahmud II in 1826 in the Auspicious Incident, in which 6,000 or more were executed.[13]

Origins and history

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The Janissary force was formed in the fourteenth century, either during the rule of Murad I (r. 1362–1389), the third sultan of the Ottoman Empire,[14] or during the time of Murad's father, Sultan Orhan (r. c. 1324 – 1362).[15] The Ottoman Turks instituted a tax of one-fifth on all slaves taken in war, and from this pool of manpower the sultans first constructed the Janissary corps as a personal army loyal only to the Ottoman sultan.[16]

 
Agha of the Janissaries, the commander of the corps, in 1768

From the 1380s to 1648, the Janissaries were gathered through the devşirme system, which was abolished in 1648.[17] This was the taking (enslaving) of non-Muslim boys,[18] notably Anatolian and Balkan Christians; Jews were never subject to devşirme. There is however evidence that Jews tried to enroll into the system. Jews were not allowed in the janissary army, and so in suspected cases, the entire batch would be sent to the Imperial Arsenal as indentured laborers. Ottoman documents from the levy of the winter of 1603-1604 from Bosnia and Albania wrote to draw attention to some children as possibly being Jewish (şekine-i arz-ı yahudi).[19] According to the Encyclopedia Britannica, "in early days, all Christians were enrolled indiscriminately. Later, those from what is now Albania, Bosnia, Greece and Bulgaria were preferred."[20] Bektashism became the official order of the Janissary corps in 15th century.[21]

The Janissaries were kapıkulları (sing. kapıkulu), "door servants" or "slaves of the Porte", neither freemen nor ordinary slaves (köle).[22] They were subjected to strict discipline, but were paid salaries and pensions upon retirement and formed their own distinctive social class.[23] As such, they became one of the ruling classes of the Ottoman Empire, rivalling the Turkish aristocracy. The brightest of the Janissaries were sent to the palace institution, Enderun. Through a system of meritocracy, the Janissaries held enormous power, stopping all efforts to reform the military.[17]

According to military historian Michael Antonucci and economic historians Glenn Hubbard and Tim Kane, the Turkish administrators would scour their regions (but especially the Balkans) every five years for the strongest sons of the sultan's Christian subjects. These boys (usually between the ages of 10 and 20) were then taken from their parents, circumcised, and sent to Turkish families in the provinces to be raised as Muslims and learn Turkish language and customs. Once their military training began, they were subjected to severe discipline, being prohibited from growing a beard, taking up a skill other than soldiering, and marrying. As a result, the Janissaries were extremely well-disciplined troops and became members of the askeri class, the first-class citizens or military class. Most were of non-Muslim origin because it was not permissible to enslave a Muslim.[17]

 
Janissary, before 1657

It was a similar system to the Iranian Safavid, Afsharid, and Qajar era ghilmans, who were drawn from converted Circassians, Georgians, and Armenians, and in the same way as with the Ottoman's Janissaries who had to replace the unreliable ghazis. They were initially created as a counterbalance to the tribal, ethnic and favoured interests the Qizilbash gave, which make a system imbalanced.[24][25]

In the late 16th century, a sultan gave in to the pressures of the Corps and permitted Janissary children to become members of the Corps, a practice strictly forbidden for the previous 300 years. According to paintings of the era, they were also permitted to grow beards. Consequently, the formerly strict rules of succession became open to interpretation. While they advanced their own power, the Janissaries also helped to keep the system from changing in other progressive ways, and according to some scholars the corps shared responsibility for the political stagnation of Istanbul.[17]

Greek-Canadian Historian Dimitri Kitsikis in his book Türk Yunan İmparatorluğu ("Turco-Greek Empire")[26][page needed] states that many Bosnian Christian families were willing to comply with the devşirme because it offered a possibility of social advancement. Conscripts could one day become Janissary colonels, statesmen who might one day return to their home region as governors, or even Grand Viziers or Beylerbeys (governor generals).

Some of the most famous Janissaries include George Kastrioti Skanderbeg, an Albanian feudal lord who defected and led a 25‑year Albanian revolt against the Ottomans. Another was Sokollu Mehmed Paşa, a Bosnian Serb who became a grand vizier, served three sultans, and was the de facto ruler of the Ottoman Empire for more than 14 years.[27][page needed]

The Janissaries were no exception to the weakening of central imperial authority in the 18th century. Trade and commercial activity replaced the disciplined military service of earlier centuries, and the Janissaries were willing to engage in violent acts of rebellion to protect their private interests in an increasingly decentralized and chaotic Ottoman Empire.

Characteristics

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The Janissary corps were distinctive in a number of ways. They wore unique uniforms, were paid regular salaries (including bonuses) for their service,[28] marched to music (the mehter), lived in barracks and were the first corps to make extensive use of firearms. A Janissary battalion was a close-knit community, effectively the soldier's family. By tradition, the Sultan himself, after authorizing the payments to the Janissaries, visited the barracks dressed as a janissary trooper, and received his pay alongside the other men of the First Division.[29] They also served as policemen, palace guards, and firefighters during peacetime.[6] The Janissaries also enjoyed far better support on campaign than other armies of the time. They were part of a well-organized military machine, in which one support corps prepared the roads while others pitched tents and baked the bread. Their weapons and ammunition were transported and re-supplied by the cebeci corps. They campaigned with their own medical teams of Muslim and Jewish surgeons and their sick and wounded were evacuated to dedicated mobile hospitals set up behind the lines.[29]

These differences, along with an impressive war-record, made the Janissaries a subject of interest and study by foreigners during their own time. Although eventually the concept of a modern army incorporated and surpassed most of the distinctions of the Janissaries and the corps was eventually dissolved, the image of the Janissary has remained as one of the symbols of the Ottomans in the western psyche. By the mid-18th century, they had taken up many trades and gained the right to marry and enroll their children in the corps and very few continued to live in the barracks.[6] Many of them became administrators and scholars. Retired or discharged Janissaries received pensions, and their children were also looked after.

Recruitment, training and status

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Registration of boys for the devşirme. Ottoman miniature painting from the Süleymanname, 1558.[30]

The first Janissary units were formed from prisoners of war and slaves, probably as a result of the sultan taking his traditional one-fifth share of his army's plunder in kind rather than monetarily; however, the continuing enslaving of dhimmi constituted a continuing abuse of a subject population.[31] For a while, the Ottoman government supplied the Janissary corps with recruits from the devşirme system.[32] Children were drafted at a young age and turned into soldiers in an attempt to make the soldiers faithful to the sultan. The social status of devşirme recruits took on an immediate positive change, acquiring a greater guarantee of governmental rights and financial opportunities.[32] According to some Authors, in poor areas officials were bribed by parents to make them take their sons, thus they would have better chances in life.[33] Initially the recruiters favoured Greeks and Albanians.[34][35] As borders of the Ottoman Empire expanded, the devşirme was extended to include Armenians, Bulgarians, Croats, Hungarians, Serbs and later Bosniaks,[36][37][38][39][40] and, in rare instances, Romanians, Georgians, Circassians, Ukrainians and southern Russians.[34]

This "child levy" system was regularly implemented during the 15th-16th centuries, the first two centuries of its existence. Some historians argue this system contributed to the Ottoman states efforts at conversion and "Islamization" of its non-Muslim populations.[citation needed] Radushev states this recruitment system can be bisected into two periods, its first, or classical period, encompassing those first two centuries of regular execution and utilization to supply recruits; and a second period which more focuses on its gradual change, decline, and ultimate abandonment, beginning in the 17th century.[32]

In response to foreign threats, the Ottoman government chose to rapidly expand the size of the corps after the 1570s. Janissaries spent shorter periods of time in training as acemi oğlans, as the average age of recruitment increased from 13.5 in the 1490s to 16.6 in 1603. This reflected not only the Ottomans' greater need for manpower but also the shorter training time necessary to produce skilled musketeers in comparison with archers. However, this change alone was not enough to produce the necessary manpower, and consequently the traditional limitation of recruitment to boys conscripted in the devşirme was lifted. Membership was opened up to free-born Muslims, both recruits hand-picked by the commander of the Janissaries, as well as the sons of current members of the Ottoman standing army.[41] By the middle of the seventeenth century, the devşirme had largely been abandoned as a method of recruitment.[42]

The prescribed daily rate of pay for entry-level Janissaries in the time of Ahmet I was three Akçes. Promotion to a cavalry regiment implied a minimum salary of 10 Akçes.[43] Janissaries received a sum of 12 Akçes every three months for clothing incidentals and 30 Akçes for weaponry, with an additional allowance for ammunition as well.[44]

For all practical purposes, Janissaries belonged to the Sultan and they were regarded as the protectors of the throne and the Sultan. Janissaries were taught to consider the corps their home and family, and the Sultan as their father. Only those who proved strong enough earned the rank of true Janissary at the age of 24 or 25. The Odjak inherited the property of dead Janissaries, thus acquiring wealth. Janissaries also learned to follow the dictates of the dervish saint Haji Bektash Veli, disciples of whom had blessed the first troops. Bektashi Order served as a kind of chaplain for Janissaries. In this and in their secluded life, Janissaries resembled Christian military orders like the Knights Hospitaller. As a symbol of their devotion to the order, Janissaries wore special hats called "börk". These hats also had a holding place in front, called the "kaşıklık", for a spoon. This symbolized the "kaşık kardeşliği", or the "brotherhood of the spoon", which reflected a sense of comradeship among the Janissaries who ate, slept, fought and died together.[17]

Training

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Mustafa Kemal Atatürk wearing the traditional Janissary uniform at a masquerade ball during his early years in the Ottoman Army.[45]

When a non-Muslim boy was recruited under the devşirme system, he would first be sent to selected Turkish families in the provinces to learn Turkish, the rules of Islam (i.e. to be converted to Islam) and the customs and cultures of Ottoman society. After completing this period, acemi (new recruit) boys were gathered for training at the Enderun "acemi oğlan" school in the capital city. There, young cadets would be selected for their talents in different areas to train as engineers, artisans, riflemen, clerics, archers, artillery, and so forth. Janissaries trained under strict discipline with hard labour and in practically monastic conditions in acemi oğlan ("rookie" or "cadet") schools, where they were expected to remain celibate. Unlike other Muslims, they were expressly forbidden to wear beards, only a moustache. These rules were obeyed by Janissaries, at least until the 18th century when they also began to engage in other crafts and trades, breaking another of the original rules. In the late 16th century a sultan gave in to the pressures of the Janissary Corps and permitted Janissary children to become members of the Corps, a practice strictly forbidden for 200 years. Consequently, succession rules, formerly strict, became open to interpretation. They gained their own power but kept the system from changing in other progressive ways.[17]

Even after the rapid expansion of the size of the corps at the end of the sixteenth century, the Janissaries continued to undergo strict training and discipline. The Janissaries experimented with new forms of battlefield tactics, and in 1605 became one of the first armies in Europe to implement rotating lines of volley fire in battle.[46]

Organization

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See also: List of Ottoman titles and appellations
 
Solaks, the Janissary archer bodyguard of the Sultan by Lambert de Vos, c. 1574

The corps was organized into ortas (literally, "centers").[47] An orta (equivalent to a battalion) was headed by a çorbaci. All ortas together comprised the Janissary corps proper and its organization, named ocak (literally, "hearth"). Suleiman I had 165 ortas and the number increased over time to 196. While the Sultan was the supreme commander of the Ottoman Army and of the Janissaries in particular, the corps was organized and led by a commander, the ağa. The corps was divided into three sub-corps:

  • the cemaat (frontier troops; also spelled jemaat in old sources), with 101 ortas
  • the bölük or beylik (the Sultan's own bodyguard), with 61 ortas
  • the sekban or seymen, with 34 ortas

In addition there were also 34 ortas of the ajemi (cadets). A semi-autonomous Janissary corps was permanently based in Algiers, called the Odjak of Algiers.

Originally Janissaries could be promoted only through seniority and within their own orta. They could leave the unit only to assume command of another. Only Janissaries' own commanding officers could punish them. The rank names were based on positions in the kitchen staff or Sultan's royal hunters; 64th and 65th Orta 'Greyhound Keepers' comprised as the only Janissary cavalry,[48] perhaps to emphasise that Janissaries were servants of the Sultan. Local Janissaries, stationed in a town or city for a long time, were known as yerliyyas.[49]

Corps strength

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Even though the Janissaries were part of the royal army and personal guards of the sultan, the corps was not the main force of the Ottoman military. In the classical period, Janissaries were only one-tenth of the overall Ottoman army, while the traditional Turkish cavalry made up the rest of the main battle force. According to David Nicolle, the number of Janissaries in the 14th century was 1,000 and about 6,000 in 1475. The same source estimates the number of Timarli Sipahi, the provincial cavalry which constituted the main force of the army at 40,000.[1]

Beginning in the 1530s, the size of the Janissary corps began to dramatically expand, a result of the rapid conquests the Ottomans were carrying out during those years. Janissaries were used extensively to garrison fortresses and for siege warfare, which was becoming increasingly important for the Ottoman military. The pace of expansion increased after the 1570s, due to the initiation of a series of wars with the Safavid Empire and, after 1593, with the Habsburg monarchy. By 1609, the size of the corps had stabilized at approximately 40,000 men, but increased again later in the century, during the period of the Cretan War (1645–1669) and particularly the War of the Holy League (1683–1699).[50]

Paper strength of the Janissary corps
Year 1400 1484 1523 1530 1547 1574 1582 1592 1609 1654 1666–67 1687–88 1699 1710–71
Strength <1,000[1] 7,841[2] 7,164[2] 8,407[2] 12,131[2] 13,599[2] 16,905[2] 23,232[2] 37,627[2] 51,047[2] 47,233[2] 62,826[2] 67,729[2] 43,562[2]

Equipment

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Turkish guns 1750–1800.

During the initial period of formation, Janissaries were expert archers, but they began adopting firearms as soon as such became available during the 1440s. The siege of Vienna in 1529 confirmed the reputation of their engineers, e.g. sappers, and miners. In melee combat, they used axes and kilijs. Originally in peacetime, they could carry only clubs or daggers, unless they served as border troops. Turkish yatagan swords were the signature weapon of the Janissaries, almost a symbol of the corps. Janissaries who guarded the palace (Zülüflü Baltacılar) carried long-shafted axes and halberds.[citation needed]

By the early 16th century, the Janissaries were equipped with and were skilled with muskets.[51] In particular, they used a massive "trench gun", firing an 80-millimetre (3.1 in) ball, which was "feared by their enemies".[51] Janissaries also made extensive use of early grenades and hand cannons, such as the abus gun.[29] Pistols were not initially popular, but they became so after the Cretan War (1645–1669).[52]

Battles

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The Ottoman Empire used Janissaries in all its major campaigns, including the 1453 capture of Constantinople, the defeat of the Mamluk Sultanate of Cairo and wars against Hungary and Austria. Janissary troops were always led to the battle by the Sultan himself, and always had a share of the loot. The Janissary corps was the only infantry division of the Ottoman army. In battle the Janissaries' main mission was to protect the Sultan, using cannon and smaller firearms, and holding the centre of the army against enemy attack during the strategic fake forfeit of Turkish cavalry. The Janissary corps also included smaller expert teams: explosive experts, engineers and technicians, sharpshooters (with arrow and rifle) and sappers who dug tunnels under fortresses, etc.[citation needed]

Revolts and disbandment

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Further information: Janissary revolt
 
Banquet (Safranpilav) for the Janissaries, given by the Sultan. If they refused the meal, they signaled their disapproval of the Sultan. In this case they accept the meal. Ottoman miniature painting, from the Surname-i Vehbi (1720) at the Topkapı Palace Museum in Istanbul.

As Janissaries became aware of their own importance, they began to desire a better life. By the early 17th century Janissaries had such prestige and influence that they dominated the government. They could mutiny, dictate policy, and hinder efforts to modernize the army structure. Additionally, the Janissaries found they could change Sultans as they wished through palace coups. They made themselves landholders and tradesmen. They would also limit the enlistment to the sons of former Janissaries who did not have to go through the original training period in the acemi oğlan, as well as avoiding the physical selection, thereby reducing their military value. When Janissaries could practically extort money from the Sultan and business and family life replaced martial fervour, their effectiveness as combat troops decreased. The northern borders of the Ottoman Empire slowly began to shrink southwards after the second Battle of Vienna in 1683.[citation needed]

In 1449, they revolted for the first time, demanding higher wages, which they obtained. The stage was set for a decadent evolution, like that of the Streltsy of Tsar Peter's Russia or that of the Praetorian Guard which proved the greatest threat to Roman emperors, rather than effective protection. After 1451, every new Sultan felt obligated to pay each Janissary a reward and raise his pay rank (although since early Ottoman times, every other member of the Topkapi court received a pay raise as well). Sultan Selim II gave Janissaries permission to marry in 1566, undermining the exclusivity of loyalty to the dynasty. By 1622, the Janissaries were a "serious threat" to the stability of the Empire.[55] Through their "greed and indiscipline", they were now a law unto themselves and, against modern European armies, ineffective on the battlefield as a fighting force.[55] In 1622, the teenage Sultan Osman II, after a defeat during war against Poland, determined to curb Janissaries' excesses. Outraged at becoming "subject to his own slaves", he tried to disband the Janissary corps, blaming it for the disaster during the Polish war.[55] In the spring, hearing rumours that the Sultan was preparing to move against them, the Janissaries revolted and took the Sultan captive, imprisoning him in the notorious Seven Towers: he was murdered shortly afterward.[55]

 
Patrona Halil with some of his supporters, painting by Jean Baptiste Vanmour, c. 1730–1737.
 
A 15th-century Janissary, drawing by Gentile Bellini, who also painted the renowned portrait of Sultan Mehmed II

The extravagant parties of the Ottoman ruling classes during the Tulip Period caused a lot of unrest among the Ottoman population. In September 1730, janissaries headed by Patrona Halil backed in Istanbul a rebellion by 12,000 Albanian troops which caused the abdication of Sultan Ahmed III and the death of the Grand Vizier Damad Ibrahim. The rebellion was crushed in three weeks with the massacre of 7,000 rebels, but it marked the end of the Tulip Era and the beginning of Sultan Mahmud I's reign.[56][57] In 1804, the Dahias, the Janissary junta that ruled Serbia at the time, having taken power in the 'lSanjak of Smederevo in defiance of the Sultan, feared that the Sultan would make use of the Serbs to oust them. To forestall this they decided to execute all prominent nobles throughout Central Serbia, a move known as the Slaughter of the Knezes. According to historical sources of the city of Valjevo, the heads of the murdered men were put on public display in the central square to serve as an example to those who might plot against the rule of the Janissaries. The event triggered the start of the Serbian Revolution with the First Serbian Uprising aimed at putting an end to the 370 years of Ottoman occupation of modern Serbia.[58]

In 1807, a Janissary revolt deposed Sultan Selim III, who had tried to modernize the army along Western European lines.[59] This modern army that Selim III created was called Nizam-ı Cedid. His supporters failed to recapture power before Mustafa IV had him killed, but elevated Mahmud II to the throne in 1808.[59] When the Janissaries threatened to oust Mahmud II, he had the captured Mustafa executed and eventually came to a compromise with the Janissaries.[59] Ever mindful of the threat that the Janissaries posed, the sultan spent the next years discreetly securing his position. The Janissaries' abuse of power, military ineffectiveness, resistance to reform, and the cost of salaries to 135,000 men, many of whom were not actually serving soldiers, had all become intolerable.[60]

By 1826, the sultan was ready to move against the Janissaries in favour of a more modern military. The sultan informed them, through a fatwa, that he was forming a new army, organised and trained along modern European lines.[61] As predicted, they mutinied, advancing on the sultan's palace.[61] In the ensuing fight, the Janissaries' barracks were set aflame by artillery fire, resulting in 4,000 Janissary fatalities.[61] The survivors were either exiled or executed, and their possessions were confiscated by the Sultan.[61] This event is now called the Auspicious Incident. The last of the Janissaries were then put to death by decapitation in what was later called the Tower of Blood, in Thessaloniki.

After the Janissaries were disbanded by Mahmud II, he then created a new army soon after recruiting 12,000 troops. This new army was formally named the Trained Victorious Soldiers of Muhammad, the Mansure Army for short. By 1830, the army expanded to 27,000 troops and included the Sipahi cavalry. By 1838, all Ottoman fighting corps were included and the army changed its name to the Ordered troops. This military corps lasted until the end of the empire's history.[62]

Janissary music

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Further information: Ottoman military band
 
Janissaries marching to Mehter martial tunes played by the Mehterân military band. Ottoman miniature painting, from the Surname-i Vehbi (1720) at the Topkapı Palace Museum in Istanbul.

The military music of the Janissaries was noted for its powerful percussion and shrill winds combining kös (giant timpani), davul (bass drum), zurna (a loud shawm), naffir, or boru (natural trumpet), çevgan bells, triangle (a borrowing from Europe), and cymbals (zil), among others.[63] Janissary music influenced European classical musicians such as Wolfgang Amadeus Mozart and Ludwig van Beethoven, both of whom composed music in the Turkish style. Examples include Mozart's Piano Sonata No. 11 (c. 1783), Beethoven's incidental music for The Ruins of Athens (1811), and the final movement of Beethoven's Symphony No. 9, although the Beethoven example is now considered a march rather than Alla turca.[64]

Sultan Mahmud II abolished the mehter band in 1826 along with the Janissary corps. Mahmud replaced the mehter band in 1828 with a European style military band trained by Giuseppe Donizetti. In modern times, although the Janissary corps no longer exists as a professional fighting force, the tradition of Mehter music is carried on as a cultural and tourist attraction.

In 1952, the Janissary military band, Mehterân, was organized again under the auspices of the Istanbul Military Museum. They hold performances during some national holidays as well as in some parades during days of historical importance. For more details, see Turkish music (style) and Mehter.

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See also

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References

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Notes

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  1. ^ a b c Nicolle 1983, pp. 9–10.
  2. ^ a b c d e f g h i j k l m n o p Ágoston 2014, p. 113.
  3. ^ George F. Nafziger (2001). Historical Dictionary of the Napoleonic Era. Lanham, Maryland: Scarecrow Press. pp. 153–54. ISBN 9780810866171.
  4. ^ a b Ágoston, Gábor (2017). "Janissaries". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett K. (eds.). Encyclopaedia of Islam, THREE. Vol. 2. Leiden: Brill Publishers. doi:10.1163/1573-3912_ei3_COM_30927. ISBN 978-90-04-33571-4. ISSN 1873-9830.
  5. ^ Kinross 1977, p. 52.
  6. ^ a b c Goodwin 1998, pp. 59, 179–181.
  7. ^ Streusand, Douglas E. (2011). Islamic Gunpowder Empires: Ottomans, Safavids, and Mughals. Philadelphia: Westview Press. p. 83. ISBN 978-0813313597. The word "Janissary" derives from the Turkish yeni cheri (yeni çeri, new army). They were originally an infantry bodyguard of a few hundred men using the bow and edged weapons. They adopted firearms during the reign of Murad II and were perhaps the first standing infantry force equipped with firearms in the world.
  8. ^ "Did Islam Spread by the Sword? A Critical Look at Forced Conversions". Yaqeen Institute for Islamic Research. Retrieved 2024-11-21.
  9. ^ Glassé, Cyril, ed. (2008). The New Encyclopedia of Islam (3rd ed.). Lanham, Maryland: Rowman & Littlefield. p. 129. ISBN 978-1-4422-2348-6.
  10. ^ William Cleveland; Martin Bunton (2013). A History of the Modern Middle East. Westview Press. p. 43. ISBN 978-0-8133-4833-9.
  11. ^ Ágoston 2014, pp. 119–120.
  12. ^ Peter Mansfield, A History of the Middle East (1991) p. 31
  13. ^ Kinross 1977, p. 456-457.
  14. ^ Cook, Michael (7 May 2024). "The Ottoman Empire". A History of the Muslim World: From Its Origins to the Dawn of Modernity. Princeton, New Jersey: Princeton University Press. p. 457. ISBN 9780691236575. Retrieved 21 November 2024. In 1402 [...] the core of Bayezid's forces [...] consisted of infantry. These were the famous Janissaries, the 'New Army' (Ottoman Turkish: Yeni Cheri , Ottoman Turkish: yeni being the Turkish for 'new' and Ottoman Turkish: cherīk a word of Mongol origin for 'army'). This force had come into existence at some point in the fourteenth century, most likely under Murad. [...] The third significant feature of the Janissaries was the way they were recruited: they were Christians enslaved and converted to Islam [...] Their enslavement happened in either of two ways. One was through capture in the course of warfare against the infidel. Ottoman soldiers took large numbers of prisoners when they raided the Balkans, and the ruler would take his cut of them. The fifteenth-century Ottoman chroniclers date the beginning of this practice to the reign of Murad and associate it with the origin of the Janissaries. [...] But already in the fourteenth century an alternative and unprecedented form of recruitment had developed: collecting children from the subject peasant population, again particularly in the Balkans.
  15. ^ Akgunduz, Ahmed; Ozturk, Said (1 January 2011). "The reign of Sultan Murad Hudavendigar". Ottoman History - Misperceptions and Truths. Ottoman History, volume 1. Translated by Ercan, Ismail. Rotterdam: IUR Press. p. 51. ISBN 9789090261089. Retrieved 21 November 2024. [...] Murad was loved by everyone, friends and foes alike. Although the Janissary Corps had been established during his father's reign, it was he who really became the driving force behind it and improved the Janissary Corps and the Acemi Oglans (Novices) Corps.
  16. ^ Kafadar, Cemal (1995). Between Two Worlds: The Construction of the Ottoman State. University of California Press. pp. 111–3. ISBN 978-0-520-20600-7.
  17. ^ a b c d e f Hubbard, Glenn and Tim Kane. (2013) (2013). Balance: The Economics of Great Powers From Ancient Rome to Modern America. Simon & Schuster. pp. 151–154. ISBN 978-1-4767-0025-0.{{cite book}}: CS1 maint: numeric names: authors list (link)
  18. ^ Perry Anderson (1979). Lineages of the Absolutist State (Verso, 1974), p. 366. Verso. ISBN 9780860917106.
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