Josephus Pius Barbour (June 8, 1894 - January 5, 1974) was an American Baptist pastor of Calvary Baptist Church in Chester, Pennsylvania who served as an executive director of the National Baptist Association and editor of the National Baptist Voice publication. He was the first African American to graduate from Crozer Theological Seminary in 1937, and later mentored a teenaged Martin Luther King Jr., when King was a student there.
Josephus Pius Barbour | |
|---|---|
| Born | June 8, 1894 Galveston, Texas, U.S. |
| Died | January 5, 1974 (aged 79) |
| Resting place | Calvary Baptist Church, Chester, Pennsylvania, U.S. |
| Occupation(s) | Pastor, executive director of the National Baptist Association, editor of the National Baptist Voice publication |
Early life and education
editBarbour was born in Galveston, Texas. He received his Bachelor of Arts degree from Morehouse College in 1917 and a Master of Theology degree from Crozer Theological Seminary in 1937.[1] Barbour was the first African American to graduate from the Crozer Theological Seminary.[2]
Career
editFrom 1919-21, Barbour was a faculty member at Tuskegee Institute. In 1921, Barbour became pastor of the Day Street Baptist Church in Montgomery, Alabama and served until 1931. While serving as a pastor in Montgomery, Barbour called for a gathering in response to efforts by the state to undermine black voting rights.[3] From 1931-33, he was pastor of Mt. Olive Baptist Church in Fort Wayne, Indiana. He became pastor of the Calvary Baptist Church in Chester, Pennsylvania, in 1933 and served in that capacity until his death in 1974.[1]
Barbour was a member of the executive board of the National Baptist Convention and was the editor of its publication, the National Baptist Voice, for 17 years.[4]
Barbour was active in the local Chester civil right activism partnering with George Raymond, the president of the NAACP Chester branch. He was the chief strategist of activism for twenty years and was well respected by blacks and whites within the community for his measured and pragmatic approach.[5] He supplemented his preacher salary by working in local politics as a representative of the African-American community in Chester.[2]
Mentoring of Martin Luther King Jr.
editMartin Luther King Jr. attended Calvary Baptist Church while studying at Crozer Theological Seminary from 1948 to 1951.[6] King's father, Martin Luther King Sr., knew Barbour for years through their affiliation with the National Baptist Association and asked Barbour to take the then-19-year-old King under his care and to monitor his studies and activities at Crozer.[7]
King served as a Sunday School teacher and youth minister at Calvary Baptist[8] and the church became his home away from home.[9] King was a frequent guest at the Barbour house for the southern cooking but also the academic debates and challenging ideas.[2] King and Barbour became "like father and son"[10] and King's biographer, Lawrence D. Reddick, stated that Dr. King credited Barbour as one of the single most influential forces in his life.[11] Barbour and King maintained frequent correspondedence throughout King's life.[1]
Personal life
editBarbour was married to Olee Littlejohn Barbour and together they had three children.[4]
Barbour was a member of the NAACP, the Ministerial association, the Council of Churches, the American Academy of Political and Social Science, the Society of Biblical Literature and Exegesis, and the Alpha Phi Alpha fraternity. He also served as a board member of the Chester Water Authority.[11]
Barbour died of gastroenteritis following a cerebral hemhorrage at Lankenau Medical Center in Wynnewood, Pennsylvania.[4] Barbour is interred on the Calvary Baptist Church grounds.[11]
References
editCitations
- ^ a b c "Barbour, Josephus Pius". www.kinginstitute.stanford.edu. 25 April 2017. Retrieved 11 July 2018.
- ^ a b c Parr 2018.
- ^ Leonard, Bill J. (2005). Baptists in America. New York: Columbia University Press. p. 197. ISBN 0-231-12702-2. Retrieved 11 July 2018.
- ^ a b c "Rev. J. Pius Barbour". The New York Times. January 11, 1974. Retrieved July 11, 2018.
- ^ Mele 2017, pp. 78–81.
- ^ Baldwin 1991, p. 167.
- ^ Baldwin 2016, p. 43.
- ^ Baldwin 2016, p. 127.
- ^ Baldwin 2010, p. 40.
- ^ Kopp, John. "Chester church played pivotal role in King's development". www.phillyvoice.com. Retrieved 4 July 2018.
- ^ a b c "History". www.calvarybaptistchester.org. Archived from the original on 2018-07-06. Retrieved 4 July 2018.
Sources
- Baldwin, Lewis V. (1991). There is a Balm in Gilead: The Cultural Roots of Martin Luther King, Jr. Fortress Press. ISBN 0-8006-2457-2.
- Baldwin, Lewis V. (2010). The Voice of Conscience: The Church in the Mind of Martin Luther King, Jr. Oxford University Press. ISBN 978-0-19-538031-6.
- Baldwin, Lewis V. (2016). Behind the Public Veil: The Humanness of Martin Luther King, Jr. Fortress Press. ISBN 978-1-5064-0561-2.
- Mele, Christopher (2017). Race and the Politics of Deception: The Making of an American City. New York University Press. ISBN 978-1-4798-6609-0.
- Parr, Patrick (2018). Seminarian: Martin Luther King Jr. Comes of Age. Lawrence Hill Books. ISBN 978-0-915864-22-5.