Wikipedia

Hannah Wangeci Kinoti

Hannah Wangeci Kinoti was a Kenyan African Feminist theologian[1] and a member of the Circle of Concerned African Women Theologians.[2] Kinoti was an African Ethicist and Religious Studies Scholar with over fifty publications under her name.[3] She was a founding member of Wajibu Journal,[4] created in 1985, focusing on religion, African values, morality, politics and culture. Kinoti was the first female chairperson in the Department of Philosophy and Religious Studies at the University of Nairobi.[5]

Professor
Hannah Wangeci Kinoti
Born(1941-08-01)1 August 1941
Nyeri County, Kenya
Died30 April 2001(2001-04-30) (aged 59)
NationalityKenyan
OccupationLecturer
SpouseGeorge Kinoti
ChildrenFive
Academic background
EducationAlliance Girls High School, Makerere College School, College of the University of East Africa
Alma materCollege of the University of East Africa
Academic work
DisciplineEducationist, Religious Studies Scholar, Theologian
InstitutionsUniversity of Nairobi
Notable worksAfrican Communitarian Ethics

Early life

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Hannah Kinoti was born in August 1, 1941 in Nyeri District (now Nyeri County).[1] She is the lastborn of five siblings. Her parents, Ruben and Ruth Gathii, were among the first in Nyeri County to convert to Christianity. Kinoti had an untimely death April 30, 2001 at the age of fifty-nine years.[5]

Personal life

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Kinoti grew up in the Scottish Presbyterian Church, her parents church, which later became the Presbyterian Church of East Africa. She became a Christian at the age of 15 years.[6] and was shaped by her churches evangelism, and later became a lay preacher in the Methodist Church in Kenya. As a professor and a lay preacher she influenced and spoke on various ethical, spiritual, moral, or social topics.[7] Hannah Wangeci married George Kinoti and took his last name They had five children.[6]

Career

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After graduating as a teacher, Kinoti taught Bible knowledge, English, divinity, and literature at Kenya High School for five years. She became a tutorial fellow in 1974,[8] an assistant Lecture in 1982 at the University of Nairobi where she earned her doctorate in the Department of Philosophy and Religious Studies with the dissertation, "Aspects of Gikuyu Traditional Morality" in 1983 was hired as a Lecturer in 1984.[9] She was also an adjunct lecturer at the Jesuit School of Theology Hekima College and Kenyatta University. Kinoti rose to the position of Associate Professor in the Department of Philosophy and Religious Studies until her sudden death in April 2001.[3][5]

Kinoti was known as an ethicist, theologian and administrator who influenced a number of important institutions in Kenya. She served as the Chairperson of the Department of Philosophy and Religious Studies at Nairobi University for six years. In addition to her university duties, she served on numerous theological and educational boards: as a member of the Board of Governors of Limuru (now Jumuia) Conference Centre;[10] a member of the Board of Governors, St. Andrew's School, Turi; a member of the Board of Governors of  St. Pauls Theological College Limuru (now St Paul's University); a member of the Board of Directors of the Christian Organizations Research Advisory Trust (CORAT,) [11]and she was Chairman, of the Joint Urban Community  Improvement Program/Scholarship Committee, a department of the National Christian Council of Kenya. Finally, she was a member of the editorial board and a consultant editor of Wajibu.[12]  

While teaching, Kinoti carried on a fruitful scholarly life, as an ethicist and an active member of several professional organizations, such as the Eastern Africa Ecumenical Symposium, the Ecumenical Association of Third World Theologians Kenyan Chapter, the Circle of Concerned African Women Theologians[13] Kenyan Chapter, the Association of Theological Institutions in Eastern Africa,[14] and the World Conference of Associations of Theological Institutions.[15]

African Communitarian feminist ethics

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Primarily, Kinoti sought to construct an African feminist ethic of liberation that extolled indigenous knowledge systems and unique African ways of being.[3] Her work was influenced by the advancement of Liberation Theology and nurtured by her quest to see the full liberation and empowerment of African women and all humanity. Kinoti conceptualized an African communitarian feminist ethics that deconstructed women's oppression and reclaimed women's agency, charting a course for the full realization of their rights, empowerment, and liberation.[1] This scholarly focus was informed by her own experience as both Gikuyu and Christian and the challenges faced by many Africans integrating Christianity with their traditional values. She criticized Western missionaries for imposing their moral and ethical codes, which often overshadowed and marginalized African values. Kinoti argued that colonization disrupted African systems and promoted neocolonialism, which undermined African norms and portrayed these norms negatively. She reclaimed and reconstructed African ethics by merging Christianity with African cultural values, using indigenous knowledge such as language, proverbs, and folklore to develop a moral framework that honored her Gikuyu and African identity. With this ethical framework, she found a home in the Circle of Concerned African Women Theologians and African feminism.

Kinoti's theorization has three major themes essential in understanding African communal structures and critical towards full liberation of women and humanity. First, she conceived of human values and living a virtuous life as key indicators of the well-being of an individual and African Indigenous community.[6] Second is the fundamental role of indispensable relationships in the structuring and survival of a community's moral order, which shapes individual actions and defines the community's character.[16] Lastly, the centrality of the immaterial world and the recognition, veneration, and reverence of the spiritual realm and ancestral beings are critical to understanding communal life and shaping the moral fabric of African communities.[17] With this, Kinoti critiqued Western colonial and imperial epistemologies of gender and the interaction between men and women. Her methodology advanced the decolonization and indigenization of morals and suggested the possibility of generating a localized liberative epistemology that ensures the full flourishing of African women and their communities.[3] Kinoti's African communitarian feminist ethics centered on African women's identities.[1]

Selected works

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  • Kinoti, H.W. (2013). Growing Old in Africa: New Challenges for the Church. In Waruta, D. W. and Kinoti, H.W. (Eds). Pastoral care in African Christianity: Challenging essays in pastoral theology. Acton Publications, Nairobi, 191–218.
  • Kinoti, H. W. (2010). African ethics: Gĩkũyũ traditional morality. CUEA Press, Nairobi.
  • Kinoti, H.W. (2003). Christology in the East African Revival movement. In Mugambi, J. K., & Magesa, L. (Eds). Jesus in African Christianity: experimentation and diversity in African christology. Acton, Publishers, Nairobi, 60–79.
  • Kinoti, H. W. (2002). Caring in the Family and Community. Crises of life in African religion and Christianity, Lutheran World Federation.
  • Kinoti, H. W. (1999). "African morality: Past and present." In Moral and Ethical Issues in African Christianity: Exploratory Essays in Moral Theology, 2nd ed., edited by J. N. K. Mugambi and Anne Nasimiyu-Wasike, 73–82. Nairobi: Acton Publishers.
  • Kinoti, H. W. (1999). "Matthew 5:1-12 An African Perspective." In Priscilla Pope-Levison and John R. Levison (eds) Return to Babel: Global Perspectives on the Bible, 125–131. Louisville, KY: Westminster John Knox Press.
  • Kinoti, H.W. (1998). Proverbs in African Spirituality. In Getui, M. N. (Ed). Theological method and aspects of worship in African Christianity. Acton Publishers, Nairobi, 55–78.
  • Kinoti, H.W. (1997). Well-being in African Society and the Bible. In Waliggo, J. M., & Kinoti, H. W. (Eds). The Bible in African Christianity: Essays in Biblical Theology. Acton Publishers, Nairobi, 112–143.
  • Kinoti, H.W. (1997). The Church in the Reconstruction of our Moral Self. In Mugambi, J. N. K. (Ed). The church and reconstruction of Africa: Theological considerations. All Africa Conference of Churches, 115–128.
  • Kinoti, H.W. (1996). Nguiko: A Tempering of Sexual Assault Against Women. In Wamue, G. & Getui, M. Violence Against Women: Reflections by Kenyan Women Theologians. Acton Publishers, Nairobi,
  • Kinoti, H.W. (1994). Pastoral Care in African Christianity: Challenging Essays in Pastoral Theology; Action Publishers[18]
  • Kinoti, H. W. (1993). The Challenge of the New Age Movement and Oriental Mysticism. Mission in African Christianity, Uzima-Press.
  • Kinoti, H.W. (1992). African Morality: Past and Present. in J. N. Mugambi, & N. Wasike, Moral and Ethical issues in African Christianity.  Nairobi: Initiatives, 73–82.
  • Kinoti, H. W. (1988). "Some principles of man-woman relationships in traditional Gĩkũyũ society." Wajibu 2(3): 2–4.[19]

References

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  1. ^ a b c d Musili, Telesia (2024), "Cultivating African Feminist Ethics of Liberation with Hannah Kinoti", Queen of Sheba : East and Central African Women's Theologies of Liberation (Circle Jubilee Volume 2), Bible in Africa Studies, vol. 40, University of Bamberg Press, p. 94, doi:10.20378/irb-94425, ISBN 978-3-86309-977-0
  2. ^ Shisanya, Constance (2002). "Professor Hannah Wangeci Kinoti: Your Seeds are Growing in Kenya". In Phiri, Isabel; Govinden, Devarkasham; Nadar, Sarojini (eds.). Her-stories: Hidden Stories and Women of Faith in Africa. Pietermaritzburg: Cluster Publishers. pp. 227–347.
  3. ^ a b c d Musili, Telesia (2024-01-26). "Hannah Kinoti's African Indigineous Ethics for Liberation". In Dube, Musa; Musili, Telesia; Owusu-Ansah, Sylvia (eds.). Gender and African Indigenous Religions (1 ed.). London: Routledge. p. 85. doi:10.4324/9781003461883. ISBN 978-1-003-46188-3.
  4. ^ "Wajibu - About us". Wajibu. Retrieved 2024-06-14.
  5. ^ a b c Getui, Mary (2001). "Making a difference: A tribute to professor Hannah W. Kinoti". Wajibu. 16 (3): 17 – via Sabinet African Journals.
  6. ^ a b c Kinoti, Hannah (2010). African Ethics: Gikuyu Traditional Morality. Leiden: Brill. p. 1. ISBN 978-90-420-3089-3.
  7. ^ Kinoti, Hannah (1988). "Some Principles of Man-Woman Relationships in traditional Gikuyu Society". Wajibu. 2 (3): 2–4.
  8. ^ Kinoti, Hannah W. (1994). "Evangelical Women and Politics in Africa". Transformation: An International Journal of Holistic Mission Studies. 11 (4): 6–10. doi:10.1177/026537889401100402. ISSN 0265-3788.
  9. ^ "Varsity-Based Project Judged 'Best Run'" (PDF). Varsity Focus. Nairobi University Press. 1985. p. 3.
  10. ^ "About Us | Jumuia Conference and Country Home Limuru". Jumuia Resorts. Retrieved 2024-06-14.
  11. ^ "Corat Africa". Retrieved 2024-07-10.
  12. ^ "Wajibu". Wajibu. Retrieved 2024-07-10.
  13. ^ "Circle of Concerned African Woman Theologians |". www.circlekenya.org. Retrieved 2024-06-14.
  14. ^ "Association of Theological Institutions in Eastern Africa". Facebook. 2015.
  15. ^ "WOCATI". WOCATI. Retrieved 2024-06-14.
  16. ^ Kinoti, Hannah (2000). "Growing Old in Africa: New Challenges for the Church". In Waruta, Douglas; Kinoti, Hannah (eds.). Pastoral Care in African Christianity: Challenging Essays in Pastoral Theology. Nairobi: Acton Publishers. pp. 191–214. ISBN 9966-888-12-8.
  17. ^ Kinoti, Hannah (1997). "The Church in the reconstruction of our moral self". In Mugambi, Jesse (ed.). The Church and Reconstruction of Africa: Theological Considerations. Nairobi: All Africa Conference of Churches. pp. 115–128. ISBN 978-9966-886-50-7.
  18. ^ Waruta, D. W.; Kinoti, Hannah W. (1994). Pastoral Care in African Christianity: Challenging Essays in Pastoral Theology; Action Publishers.
  19. ^ Kinoti, Hannah (1988). "Some Principles of man-woman relationships in Traditional Gikuyu Society". Wajibu. 3 (2): 1–3. hdl:10520/AJA10169717_126 – via Sabinet African Journals.
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