The Great Unity (Chinese: 大同; pinyin: dàtóng) is a Chinese utopian vision of the world in which everyone and everything is at peace. It is found in classical Chinese philosophy which has been invoked many times in the modern history of China.[1]

Great Unity
Chinese name
Chinese大同
Transcriptions
Standard Mandarin
Hanyu Pinyindàtóng
Bopomofoㄉㄚˋㄊㄨㄥˊ
Wade–Gilesta4t'ung2
Tongyong Pinyindàtóng
Wu
Romanization[da don] Error: {{Transliteration}}: transliteration text not Latin script (pos 8) (help)
Hakka
Romanizationtai55 tung11
Yue: Cantonese
Jyutpingdaai6 tung4
Southern Min
Hokkien POJtāi-tông
Vietnamese name
Vietnamese alphabetĐại đồng
Hán-Nôm大同
Korean name
Hangul대동
Hanja大同
Transcriptions
Revised Romanizationdaedong
McCune–Reischauertaedong
Japanese name
Kanji大同
Kanaだいどう
Transcriptions
Revised Hepburndaidō

History

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The notion of the "Great Unity" appeared in the "Lǐyùn" (禮運) chapter of the Book of Rites, one of the Confucian Chinese classics.[2][3] According to it, the society in Great Unity was ruled by the public, where the people elected men of virtue and ability to administer, and valued trust and amity. People did not only love their own parents and children, but others as well. People also secured the living of the elderly until their ends, let the adults be of use to the society, and helped the young grow. Those who were widowed, orphaned, childless, handicapped and diseased were all taken care of. Men took their responsibilities and women had their homes. People disliked seeing resources being wasted but did not seek to possess them; they wanted to exert their strength but did not do it for their own benefit. Therefore, selfish thoughts were dismissed, people refrained from stealing and robbery, and the outer doors remained open.[4]

The concept was used by Kang Youwei in his visionary utopian treatise, The Book of Great Unity (Chinese: 大同書).[5]

The Great Unity is also often mentioned in the writings of Sun Yat-sen and is included in his lyrics of the National Anthem of the Republic of China, currently in official use in Taiwan.

This ideology can be reflected in the following examples, each from a national anthem of the Republic of China:

The concept was invoked in prominent occasions several times by Mao Zedong, including in his address "On the People's Democratic Dictatorship" in 1949, as the Communist Party prepared to assume control throughout mainland China.

See also

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References

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  1. ^ Wang, Ralph (September 12, 2017). "Great Unity". Kid Spirit. Vol. 10, no. 1. Archived from the original on March 12, 2021.
  2. ^ Pearce 2001, 169.
  3. ^ Cheng 2009, 19.
  4. ^ Book of Rites, Li Yun chapter, paragraph 1.
  5. ^ Chen, Albert H. Y., The Concept of 'Datong' in Chinese Philosophy as an Expression of the Idea of the Common Good (November 11, 2011). University of Hong Kong Faculty of Law Research Paper No. 2011/020. Available at SSRN: https://ssrn.com/abstract=1957955 "In the early twentieth century, the great Chinese thinker and reformer Kang Youwei wrote a book entitled Datong shu (Book on the Great Community) in which he put forward an original and radical interpretation of 'datong'."

Bibliography

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  • Cheng, Chung-ying (2009). "On harmony as transformation: Paradigms from the Yijing". Philosophy of the Yi: Unity and dialectics. Malden: Wiley-Blackwell. ISBN 9781444334111.
  • Pearce, Scott (2001). "Form and matter: Archaizing reform in sixth-century China". Culture and power in the reconstitution of the Chinese realm, 200-600. Cambridge: Harvard University Press. ISBN 9780674005235.