Gobir

Gobir (Demonym: Gobirawa) was a city-state in what is now Nigeria. Founded by the Hausa in the 11th century, Gobir was one of the seven original kingdoms of Hausaland, and continued under Hausa rule for nearly 700 years. Its capital was the city of Alkalawa. In the early 19th century elements of the ruling dynasty fled north to what is today Niger from which a rival dynasty developed ruling as Sarkin Gobir (Sultan of Gobir) at Tibiri. In 1975 a reunited traditional sultanate took up residence in Sabon Birni, Nigeria.

Sultanate of Gobir
1150–1808
Capital	Asben (1150–1450) Birnin Lalle (1450–1600) Maigali Goran Rami (1685–1756) Alkalawa (1756–1808)
Common languages	Hausa Tamazight Fulfulde Arabic
Religion	Sunni Islam Hausa animism
Demonym(s)	singular: Bagobiri plural: Gobirawa
Government	Elective monarchy
Sarki
• 12th-century (at Asben)	Ubandoro II (first)
• 1801–1808	Yunfa (last)
Establishment
History
• Founding of Birnin Lalle	15th-century
• Founding of Goran Rami	18th-century
• Declaration of Uthman's jihad	21 February 1804
• Fall of Alkalawa	3 October 1808
• Established	1150
• Disestablished	1808
Succeeded by Sokoto Caliphate
Today part of	Niger Nigeria

History

Origin

According to records preserved by the Gobir ruling house, they trace their descent from the nomadic Copts (or Kibdawa) of Arabia. They are said to have migrated from Kabila, north of Mecca, to Gubur in Yemen, where they established their first king (Sarkin Gobir), Bana Turmi. From there, they passed through Khartoum and Bornu to Asben, Surukul, Birnin Lalle, Magali, and finally Goran Rami.

Historians S. J. Hogben and A. H. M. Kirk-Greene noted that this claim is disputed by some and might have been an invention of Bawa Jan Gwarzo (r. 1777–1795) to avoid paying tribute (murgu) to Bornu. British historian Murray Last observes that Egyptian merchants before the 15th-century seem to have given the Asben region the Coptic name 'Gubir'. He also points out that the Coptic word for henna is kouper, and it may not be a coincidence that the one time Gobir capital is named Birnin Lalle ('city of henna').

A manuscript in the possession of the alkali (chief judge) of Sabon Birni sheds more light on the tradition. According to this manuscript, Muhammad, the Islamic prophet, called on Bana Turmi to support him against his enemy Haibura. Wanting to be on the winning side, Bana Turmi sent half of his retainers to support Muhammad and the other half to Haibura. Haibura lost the battle and was slain at Badr.

After the battle, Muhammad saw a group of Gobirawa fleeing and ordered them to be captured. When they were brought before him, he asked why they had fled, as victory was theirs. They revealed that they had been fighting for Haibura, exposing Bana Turmi's duplicity. Muhammad then declared that the Gobirawa would suffer from divided counsel and internal dissension until the end of time.

Bana Turmi then led the Gobirawa out of Yemen and died at the salt wells of Bilma. His grandson, Bala, then led the Gobirawa further west into the land of Asben, where they aligned with the Idirfunawa of the Adrar against the Tuaregs.

According to historian Boubé Gado, some claim that Bana Turmi, whose actual name is Bawo na Turmi, was the son of Bawo and the grandson of Bayajidda. This connects the Gobir tradition with the more well known Bayajidda legend of Daura.

Early history (12th-century to 17th-century)

Gobir in the 16th century

Gobir was one of the seven original kingdoms of Hausaland, tracing a lineage back to the 11th century. It was the northernmost of the Hausa states and was depended on to protect its sister states from northern adversaries, particularly the Tuareg tribes. From its founding, Gobir had a proud martial reputation, likely stemming from its long history of nomadism. Although the majority of the Gobirawa ('people of Gobir') were Hausa, the ruling dynasty claimed Coptic descent, marking under their eyes with "the same mark found under the eye of the Pharaohs on the monuments," called takin kaza ('the fowl's footprint') in Hausa. This ruling house descended from Bana Turmi, the first Sarkin Gobir, who died at Bilma. They arrived in the Asben region between the 12th and 14th centuries, establishing a state with the Idirfunawa (Hausawa in Adrar) they met there.

An early 20th-century depiction of a man from Gobir by Carl Arriens

By the 15th-century, Gobir had 'many villages inhabited by shepherds and other herdsmen,' according to Leo Africanus. It utilised its large number of artisans and linen weavers to produce and export textiles and shoes, 'made like those of the ancient Romans,' as far as Timbuktu and Gao through Wangara traders. However, due to constant pressure from the Tuaregs, its economy suffered, and the Gobirawa were forced to move southwards. The Tuaregs had established the Sultanate of Agadez earlier in the century, replacing Gobir as the dominant power in the Aïr mountains.

After fleeing Asben, the Gobirawa first moved to Maigali and later to Goran Rami, near present-day Sabon Birni. In the early 18th-century, they moved their capital to Birnin Lalle. According to the German geographer Heinrich Barth, who explored the region in the mid 19th-century, after their conquest, the Gobirawa agreed with the Tuaregs that they would not be exterminated and that Tuareg kings should always marry a black woman.

Fall (19th-century)

Sokoto-Rima river basin

Gobir is particularly remembered as the chief opponent of Fulani Islamic reformer Usman dan Fodio. Bawa, a ruler of Gobir, appears to have invited dan Fodio to the area in 1774; dan Fodio made his home in the small town of Degel, and began preaching. Dan Fodio was given some role in the education of Bawa's nephew and later successor, Yunfa (r. 1803–8), but also publicly attacked what he saw as the abuses of the Hausa elite, particularly the burden they placed on the poor. Sarki Nafata (r. 1797–98) reversed Bawa's tolerant policy, and feared the increase of arms amongst dan Fodio's followers. The next two rulers vacillated between repressive and liberal measures.

Map of western Hausaland in the late 18th-century

When Yunfa took the throne in 1803, he soon found himself in conflict with dan Fodio, and after failing to assassinate him, exiled dan Fodio and his followers from Degel. Dan Fodio responded by assembling the nomadic Fulani clans into a jihadist army, beginning the Fulani War and eventually establishing the Sokoto Caliphate. Despite some initial successes by the forces of Gobir and the other Hausaland states (most notably at the Battle of Tsuntua), dan Fodio managed to conquer the surrounding territory. His forces seized the Gobir capital, Alkalawa, in October 1808, killing Sarki Yunfa. The state was then partially absorbed into Sokoto.

Modern history

Resistance against the Jihadists was continued in the north-east by Sarkin Ali dan Yakubu and Sarki Mayaki. With the help of the Hausa ruler of Katsina the latter built a new capital of Gobir in Tibiri, 10 km north of Maradi in 1836. When the Gobir Sultan revolted against the Sokoto Caliphate that same year, Sokoto Sultan Muhammed Bello crushed the rebellion at the Battle of Gawakuke. In present Niger the old dynasty of the Hausa rulers of Gobir is still continued today. A rival branch of the dynasty has its seat in Sabon Birni north of Sokoto in Nigeria.

The former Sarkin Gobir Muhammadu Bawa ruled in Sabon Birni from 1975 to 2004.

Administrative structure

Like most of the states of Hausaland, Gobir practiced the sarauta (kingship) system. The head of state was the sarki, appointed by an electoral college known as the Taran Gobir ('Gobir nine'). The grand electors had to reach a unanimous decision on a successor, and this electoral college also served as the sarki's council. The sarki exercised authority through three groups of officials: members of the ruling dynasty, public servants, and governors of towns and regions. The highest-ranking titleholder in Gobir, apart from the sarki, was the ubandawaki ('commander of the cavalry'), who was responsible for overseeing the army.

A saddle made by Gobir artisans

The officials of the central government consisted of:

1. Court dignitaries who managed palace and city affairs, acting as intermediaries between the sarki and regional governments.
2. Guild representatives appointed from skilled craftspeople, such as blacksmiths, weavers, dyers, tanners, masons, butchers, and hunters. They managed relations with various trades and occupations, particularly in collecting state dues.
3. Representatives of indigenous groups within the state.
4. Representatives of immigrant groups, each with designated officials. For example, the Sarkin Azbin managed relations with the Tuaregs living in Gobir, while the Sarkin Fulani did the same for the Fulbe.
5. The mallamai (Islamic scholars).

Today at Tibiri in Niger, a 'rump state' of Gobir still exists, ruled by the pre-jihad aristocracy of Gobir. The head or priest-chief of the animists, known as the Sarkin Anna, is considered the 'brother' and, in some sense, the 'equal' of the Sarkin Gobir. According to local tradition, the Sarkin Anna held a similar position in the original Gobir polity. The Sarkin Anna is also the custodian of the royal regalia of Gobir, which includes a sabre, two bracelets (one gold and one silver), a bow, and a quiver.

Another powerful titleholder in Gobir was the Inna, an office typically given to the sarki's sister. She served as the high priestess of the Bori cult, representing the Takurabow or Inna Baka ('the Black Inna'), the dynastic goddess of Gobir.

Rulers of Gobir

This sections lists the holders of the title of Sarkin Gobir ('lord of Gobir').

At Gubur in Arabia and later at Suakin

1. Bana Turmi
2. Gubur
3. Sanakafo
4. Majigi
5. Sarki
6. Bartuwatuwa
7. Bartadawa
8. Bartakiskia
9. Kartaki
10. Sagimma
11. Baran Kwammi
12. Masawana Jimri Gaba

At Khartoum

13. Ciroma
14. Dan Goma
15. Sakidamma
16. Matsaura
17. Duguma
18. Zaberma
19. Umi
20. Gozo
21. Banizam
22. Beyamusi
23. Gosi
24. Jimri Gaba
25. Ciroma II
26. Majejeri
27. Kasimu
28. Cida

In Bornu

29. Gojo
30. Dara
31. Jelani
32. Bataji
33. Babba
34. Munzakka
35. Munzakka II
36. Munzakka III
37. Alazi
38. Kana Ju'un
39. Baciri
40. Hunda
41. Dalla Gungumi
42. Dalla Kure
43. Hammadmi
44. Humadi
45. Arkal
46. Babba
47. Humdu
48. Ubandoma
49. Baciri II
50. Ubandoma (possibly Ubandoro)
51. Ubandoma II
52. Baciri III

In Asben

53. Ubandoro II
54. Abdulla
55. Keji
56. Dunsumi
57. Akwai Allah
58. Zamai
59. Falali
60. Gintsarana
61. Dalla
62. Baciri IV
63. Muhammadu
64. Dara
65. Ciroma III
66. Mundagas
67. Baran Kwammi
68. Ashafa
69. Baciri V
70. Bustadana Gingama
71. Ashafa Dara
72. Kawami
73. Mundagas II
74. Ciroma IV
75. Muhamman
76. Kazgaba
77. Muhammadu
78. Maji
79. Ciroma V
80. Arkal II
81. Usmanu
82. Ushuwa
83. Makuwa
84. Muhammadu Dan Ciroma (c. 1715)
85. Baciri VI
86. Muhamman Mai Gici
87. Akali
88. Arkal III
89. Muhammadu
90. Soba
91. Uban Iche (Ibn Ashe)

At Alkalawa

Nº	Name	Reign
92	Babari	1742	1770
93	Dan Gudi	1770	1777
94	Gambai	1777
95	Bawa Jan Gwarzo	1777	1795
96	Yakuba	1795	1801
97	Nafata	1801	1803
98	Yunfa	1803	1808

Family tree of the rulers of Gobir at Alkalawa:

Ibn Ashe

Babari 1742– 1770

Dan Gudi 1770–1777

Bawa Jan Gwarzo 1777–1795

Yakuba 1795–1801

Nafata 1801–1803

Yunfa 1803–1808

References

Bibliography

• "Usman dan Fodio." Encyclopædia Britannica Online, accessed September 30, 2005.
• F. Daniel. "Shehu dan Fodio." Journal of the Royal African Society 25.99 (Apr 1926): 278-283.
• Kühme, Walter. Das Königtum von Gobir, Hamburg 2003.
• Boubou Hama. Histoire du Gobir et de Sokoto. Présence africaine (Paris/Dakar), 1967.
• List of rulers of Gobir
• Igba Rumun Vishigh. CHRISTIANITY AND ISLAM IN DIALOGUE: NORTHWEST NIGERIA, 1960-1990. University of Jos, Nigeria (1997).
• Muhammad Sharee. Shehu Uthman Dan Fuduye'. Institute of Islamic - African Studies (1999).
• La vie d'une cour de chefferie : le Gobir hier et aujourd'hui. Zeinabou Gaoh, ONEP Maradi, Le Sahel (Niger). 30 October 2009.