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Fife and drum blues is an American folk music form derived from country blues, martial music tradition, and African rhythms. It is performed typically with one lead fife player and a troop of drummers. Unlike a drum corps, the drum troop is loosely structured. As such, a fife and drum band may have a variable number of snare, tom, and bass drum players. A large military-style bass drum is preferred. Fife and drum performances are often family affairs held at reunions, summer community picnics, and on holidays.
History
editPre-American Civil War military fife and drum bands provided a rough framework which black musicians would fill with African and African-American influences to create a new music. Black fife and drum music persists in a stretch of Southern states stretching from northwest Georgia to an area south of Memphis, namely North Mississippi. The music is infused with Euro-American military drum tradition and distinctly African polyrhythms, talking drum influence, and call and response patterns. Performers play blues, marches, minstrel show pieces, popular music, instrumentals, and spirituals such as "When the Saints Go Marching In", "When I Lay My Burden Down", "My Babe" and "Sitting on Top of the World".[1] A "march" becomes more of a swaying dance, sometimes led by a dancer, and singing comes in sporadic shouts, whoops, and moans from the different players. While spirituals are sometimes played, gatherings of drum and fife music are not religious in nature and not held on Sundays or in church.
Alan Lomax first recorded black fife and drum music in 1942. He found a group, including Sid Hemphill, near Sledge, Mississippi consisting of a cane fife, two snare drums, and a bass drum. These same musicians constituted themselves as a string band, using violin, banjo, guitar, and bass drum, and also incorporated quills.[2]
Notable performers include Napoleon Strickland, Othar Turner, Turner's granddaughter Shardé Thomas, Turner's daughter, Bernice, Jessie Mae Hemphill, Ed and Lonnie Young, and the Mitchel Brothers from Georgia.
See also
editReferences
edit- ^ "Othar Turner - Como". Mississippi Blues Trail. Mississippi Blues Commission.
- ^ David Evans (1972). "Black Fife and Drum Music in Mississippi". Mississippi Folklore Register. 6 (3): 94–107. Archived from the original on 2017-03-09. Retrieved 2005-10-01 – via Folkstreams.
Further reading
edit- Howard W. Odum, "Religious Folk-Songs of the Southern Negro," American Journal of Religious Psychology and Education 3 (July 1909): 265-365.
- Eileen Southern "The Music of Black Americans: A History"
- African-American Music from the Mississippi Hill Country: "They Say Drums was a-Calling", by Bill Steber, 1999.
- Lesson plan by Patricia Shehan Campbell Archived 2015-03-30 at the Wayback Machine
- David Evans (2003). "Fife and drum Band". In John Shepherd; David Horn; Dave Laing; Paul Oliver; Peter Wicke (eds.). Continuum Encyclopedia of Popular Music of the World, Volume 2: Performance and Production. Continuum Encyclopedia of Popular Music of the World: Part 1, Performance and Production. A&C Black. pp. 26–28. ISBN 978-1-84714-472-0.
Further viewing
edit- American Patchwork: Songs and Stories of America, part 3: "The Land Where the Blues Began" (1990). Written, directed, and produced by Alan Lomax; developed by the Association for Cultural Equity at Columbia University and Hunter College. North Carolina Public TV; A Dibb Direction production for Channel Four. (Watch film: The Land Where the Blues Began Archived 2017-09-20 at the Wayback Machine)
- Deep Blues (1991). Directed by Robert Mugge.
- Gravel Springs Fife and Drum (1971). Filmed by Bill Ferris, recorded by David Evans, and edited by Judy Peiser. (Watch film: Gravel Springs Fife and Drum Archived 2017-07-23 at the Wayback Machine