The El Amrouni mausoleum is a Punic tower mausoleum in Tunisia, south of Tataouine, in the Gefara region.[1] It contains a Neo-punic inscription known as KAI 117.[2][3]
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Kanaanäische und Aramäische Inschriften proposes a date of the first century CE, but Latin epigraphy specials have been in favour of a later date.[4]
Discovery and description
editThey were first discovered in early February 1894 by French Lieutenant Henri-Marie-Albert Lecoy de La Marche, who was on an archaeological reconnaissance mission on behalf of Fernand Foureau.[5]
Lecoy de la Marche had noticed white cut stones emerging from the sand, and recognized moldings on closer inspection. His subsequent excavations uncovered a very large tomb of which only the square base was intact. Fragments of seven of the monument's eight bas-reliefs were found nearby, some under 1 or 2 meters of sand. The reliefs were carved on cut stones measuring almost 0.25cm3. Under the monument a large vault was found, although it was empty and without a covering slab.[6]
The bas reliefs include scenes from the legend of Orpheus descending to Hades in search of Eurydike. Clermont Ganneau noted that the tomb bears similarities with monuments near Leptis Magna, which consist of high square towers adorned with columns, pilasters and sculptures. These were also found badly damaged, likely by earthquakes, and fragments of statues and basreliefs and inscriptions were also found.[7] Four smaller tombs, also containing fragments of moldings and columns, were found nearby.[6]
Inscriptions
editAmong the nearby finds were two inscriptions, one Latin and the other neo-Punic, found at a very short distance from each other. The Latin inscription notes that the tomb was that of a significant person named Q. Apuleus Maximus.[6]
Bibliography
edit- Lecoy de La Marche, Henri-Marie-Albert (1894). "Recherche d'une voie romaine du golfe de Gabès vers Ghadamès, par M. le lieutenant Lecoy de La Marche". Bulletin archéologique du Comité des travaux historiques et scientifiques (in French). 12. Bibliothèque nationale.
- Clermont-Ganneau, Charles Simon (1895). "L'inscription d'El Amrouni et les dieux Mânes des Sémites". Études d'archeologie orientale. Bibliothèque de l'Ecole des hautes études: Sciences historiques et philologiques (in French). Vol. I. F. Vieweg. pp. 156–164.
- Vattioni, F. (1980). "La bilingue latina e neopunica di El-Amrouni". Helikon: Rivista di tradizione e cultura classica (in Italian). 20–21. Edizioni Rondinella, Università di Messina: 293–99. Retrieved 2023-09-24.
References
edit- ^ Mugnai, N.; Nikolaus, J.; Ray, N. (2016). De Africa Romaque: Merging cultures across North Africa (in Catalan). Society for Libyan Studies. p. 202. ISBN 978-1-900971-36-2. Retrieved 2023-09-24.
- ^ Ferchiou, Naidè (1989). "Le Mausolée de Q. Apuleus Maxssimus à El Amrouni". Papers of the British School at Rome. 57. [British School at Rome, Cambridge University Press]: 47–76. ISSN 0068-2462. JSTOR 40310897. Retrieved 2023-09-24.
- ^ Berger, Philippe (1895). "LE MAUSOLÉE D'EL-AMROUNI". Revue Archéologique. 26. Presses Universitaires de France: 71–83. ISSN 0035-0737. JSTOR 41729537. Retrieved 2023-09-24.
- ^ PLH, Laboratoire. "ERC MAP - View Source #1959". ERC MAP MAP Database. Retrieved 2023-09-24.
- ^ Lecoy de La Marche 1894, p. 389, 403, 404.
- ^ a b c Lecoy de La Marche 1894, p. 403, 404.
- ^ Frothingham, A. L.; Marquand, Allan (1896). "Archæological News: THE MAUSOLEUM OF EL AMROUNI". The American Journal of Archaeology and of the History of the Fine Arts. 11 (1). Archaeological Institute of America: 77–78. ISSN 1540-5079. JSTOR 496535. Retrieved 2023-09-24.