Balaram Hari (Bengali: বলরাম হরি; 1825 –1890;( Bengali: 1232 and 30 Agrayan 1297) was a prominent Bengali saint, religious leader, songwriter, social reformer in Bengal of British India.[1] He established the Balarami sect, also known as Balaram Bhaja or Balahari sect.[2] The ideal of the Balarami is to lead a pure and simple life, above greed and sensuality. They consider praying to be their fundamental duty. They consider stealing and lying great sins. According to them, the universe is the body of God. Hindu disciples call their deity Hari-Rama, while Muslim disciples use the term Hari-Allah. Balahadis are still to be found at some places like Meherpur (now in Bangladesh), Nishchintapur in Nadia, Daikiari in Purulia, Shalunigram in Bankura etc.[3]
Balaram Hari | |
|---|---|
বলরাম হরি | |
| Personal | |
| Born | 1825 |
| Died | 1890 |
| Nationality | British Indian |
| Spouse | Maloni |
| Occupation |
|
| Organization | |
| Founder of | Balarami Order |
| Philosophy | |
Biography
editBalaram Hari was born on 1825 in Meherpur, Nadia Bengal Presidency, British India (present-day Meherpur District, Bangladesh)[1] to the family of Gobinda Hari and Gormoni. He was in his youth employed as a watchman in the service of a local family of zemindars, and being very cruelly treated for alleged neglect of duty he severed his connection with them. After wandering about for some years, he became a religious teacher. Balaram Hari won about twenty thousand followers among the low-caste population and Muslims and it became Balarami sect.[4]
He had a power of inventing puns though he was quite illiterate. By which he could astonish his audience whenever he talked or debated.
Balaram Hari died in Meherpur, Nadia Bengal Presidency, British India (present-day Meherpur District, Bangladesh) Nadia on 1890 at the age of 65 years (Bengali: 30 Agrahayan 1297).[5]
Philosophy
editThe philosophy of the Balarami sect he established is one of a pure, simple life above greed and sensuality. He was the against the caste system of Hinduism, especially that of the Brahmans.[4] The sect was against idolatry. Certain common attributes of the religions like preachers or ‘gurus’, avatar was not present in his Balarami sect.[1] The followers of Bala Hari have no peculiar sect marks or uniform. According to the Balaram Hari, the human body is made with eighteen attributes. Balaram Hari won about twenty thousand followers among the local low-caste or outcaste populations and muslims. Some members, who were itinerant, lived on alms. The Balaramis are still to be found at some places like Meherpur of Bangladesh and Nishchintapur, Shabenagar, Palishipara, Natna, Hawlia, Arshinagor, Goribpur in Nadia, Daikiari in Purulia, and Shalunigram in Bankura of India.[3][1] Some of his notable disciples include Bindabon, Tanu, Ramchandra, Jaldhar, Raju fakir, and Shimanto and his songs include: "দিব্যযুগে যে হরিরাম / মেহেরপুরে তাঁর নিত্ধাম ", " "রা" শব্দে পৃথিবী বোঝায়/ ‘ম' শব্দে জৈবের আশ্রয়।", and "হরিরামতীর্থ নিগূঢ় অর্থ বেদ-বেদান্ত ছাড়া / করে সর্ব ধর্ম পর্যন্ত সেই পেয়েছে ধরা। " [1]
A subsect of Balahari light lamps and candles in the evening at his death place. Some members of the sect are known to celebrate Holi festivals however there is no such kind rules in Balahari religion.[5]
References
edit- ^ a b c d e Sudhir Chakrabarti, Dr (2014). Chowdhury (ed.). Gavir Nirjan Pathe. Kalakātā: Ananda Publishers. ISBN 978-8177562668.
- ^ Mukherjee, Sujata (1996). "Popular Sects and Elite Culture in Nineteenth Century Bengal : Some Aspects of Interraction and Assimilation". Proceedings of the Indian History Congress. 57: 612–623. ISSN 2249-1937. JSTOR 44133366.
- ^ a b "Folk Sects". Banglapedia.
- ^ a b Bhattacharya, Jogendra Nath (1896). Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems. Thacker, Spink.
- ^ a b "Balarami".