Audrey Wollen (born 1992, in Los Angeles, CA) is an American writer and artist.[1] Wollen's prose and essays gained traction on social media platforms like Tumblr as she developed the idea of "Sad Girl Theory".[2] Wollen has written for publications including The Nation, The New York Review of Books, and Artforum. Her work has been exhibited at the Museum of Modern Art Warsaw, the Barischer Kunstverein, and Steve Turner Gallery. She lives and works in New York.[3]
Audrey Wollen | |
|---|---|
| Born | 1992 (age 31–32) Los Angeles, California, U.S. |
| Occupation |
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| Education | California Institute of the Arts (BFA) CUNY Graduate Center |
| Parents | Peter Wollen Leslie Dick |
Early life and education
editWollen was born and raised in Los Angeles, California. Her mother is writer and artist Leslie Dick and her father is film theorist and filmmaker Peter Wollen.[4][5]
Wollen graduated with a BFA from CalArts in 2015 and is working on a PhD at The Graduate Center, CUNY.[6][7]
Writing and art
editWollen has reviewed books by novelists such as Anne Carson, Kate Zambreno, and Katherine Anne Porter and has covered artists Elsie Wright and Frances Griffiths, Amalia Ulman, Richard Prince, Lana del Rey, and Alina Szapocznikow.[8]
In 2018, Wollen and Leslie Dick organized a window installation of books, according to her biographer Jason McBride, that influenced writer and poet Kathy Acker. Books include ones she reproduced, rewrote, appropriated, and "pirated" into her own texts from her various apartments in New York, London, and San Francisco. This was in conjunction with Focus on Kathy Acker, an East Village Series at Performance Space New York.[9]
In 2021, Wollen wrote a passage on the late artist Kaari Upson, whom Wollen worked for as a studio archivist.[10]
Sad Girl Theory
editWollen's Sad Girl Theory began as a research project that looked at the cultural trope of the suicidal woman. Sad Girl Theory articulates that the suffering woman is a political agent whose refusal to make amends with her sadness and suffering is an act of revolt.[11] Thus, Sad Girl Theory proposes routine female sadness and bodily stress as a general state of social/political opposition.[12] Sad Girl Theory is based on the notion that a women's sadness and its saturation on the body might be an active, autonomous, and articulate form of resistance. Sad Girl Theory can be considered an academic response to the liberal and neoliberal feminist ideal that views women as the makers of their own success.
Sad Girl Theory provided inspiration for artist and writer Johanna Hedva's Sick Woman Theory, a project focused on chronic illness as an embodied form of political protest. Hedva claims, in response to Wollen's work, that they were "mainly concerned with the question of what happens to the sad girl who is poor, queer, and/or not white when, if, she grows up."[13]
References
edit- ^ "In Conversation with Mira Gonzalez". Believer Magazine. 2018-02-01. Retrieved 2021-10-17.
- ^ Kale, Neha (February 10, 2016). "Can we re-imagine sadness as an empowering force?". Daily Life. Retrieved March 10, 2017.
- ^ Colyar, Brock (2021-10-11). "It's 'It'-Girl Night at Kaitlin Phillips's Apartment". The Cut. Retrieved 2021-10-17.
- ^ "Audrey Wollen & Leslie Dick". 80WSE Gallery. Retrieved 2021-10-17.
- ^ "Lynne Tillman on PETER WOLLEN". www.artforum.com. Retrieved 2021-10-17.
- ^ "Group Show QWERTY, Flirty, and Crying Tackles Being Female Online". 24700. 15 September 2016. Retrieved 2021-10-17.
- ^ "In Conversation with Mira Gonzalez". Believer Magazine. 2018-02-01. Retrieved 2021-10-17.
- ^ "Articles by Audrey Wollen | The New York Times, i-D, VICE Journalist | Muck Rack". muckrack.com. Retrieved 2021-10-17.
- ^ "Audrey Wollen & Leslie Dick". 80WSE Gallery. Retrieved 2021-10-17.
- ^ "Audrey Wollen on Kaari Upson". www.artforum.com. Retrieved 2021-10-17.
- ^ "a taxonomy of the sad girl | read | i-D". i-D. Retrieved 2023-11-10.
- ^ "In Conversation with Mira Gonzalez". Believer Magazine. 2018-02-01. Retrieved 2021-10-17.
- ^ "Sick Woman Theory". Mask Magazine. Archived from the original on 2016-03-02. Retrieved 2017-04-24.