Wikipedia

Adultification bias

Adultification bias is a form of racial prejudice where children of minority groups, such as Black American children, are treated by adults as being more mature than they actually are. Actions committed by these children that would be deemed normal for child development are more likely to be treated as opportunities for discipline and children are more likely to be seen as having malicious intentions.[1][2] A clear example of this bias in action is when a Black child is assumed to be older than their actual age. These perceptions could in turn perpetuate the maturity of Black children and the assumptions of adults.

Since it is a relatively new concept, adultification bias has not been well studied. Still, many studies have found that Black children are more susceptible to discipline from authority figures, such as police officers and educators.[1][3][4][5][6][7] Black children are also overlooked or their intentions are misrepresented in healthcare settings, contributing to "medical mistrust" in the Black community.[8] Scholars from the Georgetown Law Center on Poverty and Law have argued that adultification bias can trace its roots to slavery and stereotypes of African Americans.[3][5][9] Adultification bias can affect the language used when describing children or adolescences of minority groups in the media.[1] This bias may perpetuate the school-to-prison pipeline.[1][4][10]

Educators and authority figures can address adultification bias by improving their cultural competence and communication.[11][12]

History

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Adultification is originally a psychology term describing children who act more mature than their peers as a result of being handed adult responsibilities from a young age.[3] This adultification is often forced by circumstances outside of the Black youth's control. A 2017 study on Black girls by the Georgetown Center on Gender Justice & Opportunity includes one of the first studies of "adultification bias", showing that adults perceive Black girls as more adult-like than their white peers. That study followed a 2014 study by Philip Goff on Black boys, showing that Black boys are viewed as older and more culpable for crimes than white boys of the same age. While maturity usually comes with increased autonomy, Black children are frequently denied this right while still facing the expectations of others.

Black children have had prior experience being treated like adults during slavery.[13][10] Treatment of enslaved children varied throughout the United States. Some plantations would not assign jobs to children until they became adolescents.[14] Others put Black children to work as early as 2 to 3-years-old.[3][6][14] Slave owners would then decide when enslaved children made the transition from doing light chores to working hard-labor jobs assigned to adults.[14] Typically, this transition occurred by the time they were eight to nine.[14][15] Adultification also occurred due to hyper-sexualization of Black children by slave owners.[16] This sexualization contributed to the development of major stereotypes of Black women.

Other historical factors have contributed to the adultification of Black youth, such as the invention of adolescence as a construct.[17] Adolescence as a construct was invented because during these years, a person has more independence while the brain is still developing impulse control and emotional regulation.[18] Adolescence is a period of time that was invented by the White middle class to allow children the flexibility to test boundaries and develop identities.[17] White adolescence is frequently pictured through films but Black adolescence is not commonly portrayed.[19] This lack of media representation contributes to the ignorance surrounding Black youth and their struggles with forced adultification. The aging of Black youth prevents them from having the same privileges as White youth.[17]

Relationship to other stereotypes

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Stereotypes of the angry black man and the angry black woman affect how the behaviors of Black children are perceived and may be part of the reason why adultification bias is so prevalent with Black children.[5][7] Historically, Black men and women were categorized as "angry" and "violent" in order to justify their subjugation during enslavement.[20] A 2020 study found that Black children have higher odds of being seen as angry, and for each additional year of perceived growth, the potential for receiving anger bias increases.[21] Adultification bias may be upheld and perpetuated by stereotypes of African Americans, such as the jezebel, sapphire, and mammy stereotypes.[3][5][9][22] Since these stereotypes represent the opposite standards of femininity and respect, Black girls and women are seen as unfeminine and thus disrespectful, mature, loud, and hypersexual.[3][5][9][22] The idea that Black children are not children may impact the hypersexualization of Black girls.[13] As early as the age of 5, Black girls are seen as more mature and knowledgeable on adult-appropriate topics, like sex.[3]

Standards of femininity were developed around white women and girls, and are typically associated with being docile, quiet, modest and ready to follow requests from authority.[4][7][22] These standards are applied to young Black girls to a higher degree than other girls.[7][22] Whenever these girls speak out, they may indirectly reinforce the stereotype of Black girls as disrespectful and unfeminine.[7][22] Many of these girls find it easier to conform to the expectations of them, such as stopping their use of African-American Vernacular English, as to not be marginalized in the classroom.[22][23]

Comments from studies have described Black girls "act like animals" and they "have to be tamed."[7] These comments coincide with the historical comparison of Black people to animals, which may worsen adultification bias towards Black children when they misbehave in front of authority figures.[2][7] A study found that Black children are highly associated with African primates, especially young Black boys.[6]

Black boys tend to be stereotyped as criminals and hypermasculine and described as aggressive, rough, or unkind.[6][10] Black boys perceived as mature early on because of stereotypes might actually fuel their misbehavior in schools and perpetuate their adultification.[6][10]

Consequences

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Education

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Black students may face hypercriticism from authority figures, especially while in school.[1][2] Teachers can perceive Black girls as being loud or sassy compared to white girls and punish them over being "unladylike".[4][5] Teachers are less likely to help Black students when they need help in school since they are assumed to be delinquents and incapable of success.[1][9] Because of their perceived maturity, Black children are seen as less in need of access to mentorship and leadership opportunities.[1][3] Black children are treated to "know better" by teachers and are not seen as having one of the main characteristics of childhood: innocence.[1][2][9] Black students may also be penalized more over mistakes on schoolwork.[9]

Black girls are more likely to be disciplined in school than white girls for subjective infractions including, but not limited to dress code violations, fighting, loitering, and harassment.[3] They are more susceptible to verbal and physical violence by authority figures in schools. The United States Department of Education found that Black girls are six times more likely to be suspended than white girls.[4] Not only are Black girls found to have high rate of discipline in school over white girls, they tend to have higher rates than boys belonging to other racial/ethnic groups, further highlighting this bias in Black students.[9]

Some schools, however, do have Black and other minority boys consistently being disciplined over other groups of children.[5] Black boys are three times more likely than other students to be suspended from school.[1] Overall, black boys have the highest suspension and drop out rates from both elementary and high school.[1] According to the National Center for Education Statistics, the largest group with out-of-school suspensions from public schools is black boys, accounting for 17.6 percent of suspensions from 2013 to 2014. From that same study, they found that Black girls account for the second largest percentage of out-of-school suspensions at 9.6 percent.[24]

During the 1980s and 1990s, more schools started to rely on policies like drug-sniffing dogs and armed police officers in response to student misbehavior.[1] Some say that these policies may actually exacerbate anti-Blackness through school policies such as these because they create environments in which Black girls learn their feelings do not matter and that they will not receive the benefit of the doubt over misbehavior.[9] Some of the students can tell when these teachers treat Black students differently from white students and are left isolated from students and teachers because of this treatment.[2][9] When Black children speak up over the bias, they are seen as "talking back" or being too assertive rather than expressing their concerns and usually receive some type of disciplinary action.[5][7][9] Witnessing the harsh discipline of these students in schools can desensitize others to situations when Black students are given worse punishments.[9]

Justice system

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Between 1985 and 1997, the number of Black girls in the juvenile justice system was growing at a rate higher than any other population.[4] Black girls are 2.7 times more likely to be referred to juvenile justice over white girls, and young Black girls are 1.2 times more likely to be detained by the police.[3][25]

Adultification bias may contribute to the school-to-prison pipeline by having Black children punished in schools and increasing their chances of being placed in prison or wrongfully imprisoned.[1][10] Students that have been suspended are three times more likely to drop out of school and those who drop out are three times more likely to be incarcerated.[1] Black youth are three times more likely than White youth to be put in residential placement.[11] A study showed that participants viewed Black juveniles as more similar to adults than to White juveniles when blamed for a crime.[26] This can impact teens being detained as being treated like adults, despite the precedent that shows that juveniles are less culpable than adult offenders.[3][26]

Healthcare

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Adultification bias can impact the health care a child might receive. Racial and ethnic minorities in the United States are more medically vulnerable than other populations.[27] Studies have shown that health care providers provide less services to Black patients, including giving them less time, information, and attention.[12] In 2005, a study done by NAM, National Academy of Medicine, documented that that black people are sicker and have shorter lifespans than their white counterparts. The study also found that Black people receive a lower quality of healthcare compared to white people, even when things like income, age, and insurance were comparable.[28] Black children are impacted by this lack of services, as many of them receive longer wait times and less analgesia than white children despite reporting the same symptoms.[12][29] Black teens are often tested for sexually transmitted diseases when presenting with abdominal symptoms despite reporting no sexual activity due to the assumption of promiscuity.[12][29] A 2020 study found that Black youth were less likely to be promptly diagnosed and treated for appendicitis, revealing implicit and structural racial bias in hospitals.[30]

Mental health

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Black youth are reporting higher rates of mental health crises than their white counterparts. In 2019, high-school aged Black girls were 60% more likely to attempt suicide than non-Hispanic white girls of their same age.[31] Adultification occurs largely at a grade-school level, but its impacts extend towards adulthood. This increased sense of responsibility without the autonomy of adulthood creates individuals who struggle to express their emotions and deviate from the norm, or the expectations of those who forced them into self-sufficiency. This contributes towards the prevalent stigma surrounding mental health in the Black community, where seeking mental health assistance is seen as "weak" action.[32] Other barriers include lack of access to knowledge and resources and alternatives favoring spiritual guidance, such as the church.[32]

See also

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References

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  1. ^ a b c d e f g h i j k l m Dancy, T. Elon (2014). "(Un)Doing Hegemony in Education: Disrupting School-to-Prison Pipelines for Black Males". Equity & Excellence in Education. 47 (4): 476–493. doi:10.1080/10665684.2014.959271. S2CID 145679452.
  2. ^ a b c d e Goff, Phillip Atiba; Jackson, Matthew Christian; Di Leone, Brooke Allison Lewis; Culotta, Carmen Marie; Ditomasso, Natalie Ann (2014). "The essence of innocence: Consequences of dehumanizing Black children". Journal of Personality and Social Psychology. 106 (4): 526–545. doi:10.1037/a0035663. PMID 24564373.
  3. ^ a b c d e f g h i j k Epstein, Rebecca; Blake, Jamilia J.; Gonzalez, Thalia. "Girlhood Interrupted: The Erasure of Black Girls' Childhood" (PDF). Georgetown Law Center on Poverty and Inequality. Retrieved 2022-06-13. {{cite journal}}: Cite journal requires |journal= (help)
  4. ^ a b c d e f Reynolds, Aja; Hicks, Stephanie D. (2016). "Can We Live? Working Toward a Praxis of Support for Carefree Black Girls". Black History Bulletin. 79 (2): 12–17. doi:10.1353/bhb.2016.0000. JSTOR 10.5323/blachistbull.79.2.0012. S2CID 245666004.
  5. ^ a b c d e f g h Morris, Edward W. (2007). ""Ladies" or "Loudies"?". Youth & Society. 38 (4): 490–515. doi:10.1177/0044118X06296778. S2CID 143916502.
  6. ^ a b c d e Dumas, Michael J.; Nelson, Joseph Derrick (2016). "(Re)Imagining Black Boyhood: Toward a Critical Framework for Educational Research". Harvard Educational Review. 86: 27–47. doi:10.17763/0017-8055.86.1.27.
  7. ^ a b c d e f g h Carter Andrews, Dorinda J.; Brown, Tashal; Castro, Eliana; Id-Deen, Effat (2019). "The Impossibility of Being "Perfect and White": Black Girls' Racialized and Gendered Schooling Experiences". American Educational Research Journal. 56 (6): 2531–2572. doi:10.3102/0002831219849392. S2CID 181408681.
  8. ^ Hoffman, Kelly; Trawalter, Sophie; Axt, Jordan; Norman Oliver, M. (2016). "Racial bias in pain assessment and treatment recommendations, and false beliefs about biological differences between blacks and whites". Proceedings of the National Academy of Sciences. 113 (16): 4296–4301. Bibcode:2016PNAS..113.4296H. doi:10.1073/pnas.1516047113. PMC 4843483. PMID 27044069.
  9. ^ a b c d e f g h i j k Smith-Purviance, Ashley L. (2021). "Masked Violence against Black Women and Girls". Feminist Studies. 47: 175–200. doi:10.1353/fem.2021.0000.
  10. ^ a b c d e Hines, Erik; Fletcher, Edward; Ford, Donna; Moore, James (10 December 2021). "Preserving Innocence: Ending Perceived Adultification and Toxic Masculinity Toward Black Boys". Journal of Family Strengths. 21 (1). doi:10.58464/2168-670X.1444.
  11. ^ a b Guevara, Lori; Herz, Denise; Spohn, Cassia (2006). "Gender and Juvenile Justice Decision Making". Feminist Criminology. 1 (4): 258–282. doi:10.1177/1557085106292778. S2CID 146347745.
  12. ^ a b c d Koch, Amie; Kozhumam, Arthi (2022). "Addressing Adultification of Black Pediatric Patients in the Emergency Department: A Framework to Decrease Disparities". Health Promotion Practice. 23 (4): 555–559. doi:10.1177/15248399211049207. PMID 34693783. S2CID 239766430.
  13. ^ a b Teshome, Tezeru; Yang, K. Wayne (2018). "Not Child but Meager". Small Axe: A Caribbean Journal of Criticism. 22 (3): 160–170. doi:10.1215/07990537-7249292. S2CID 149534656.
  14. ^ a b c d Pargas, Damian Alan (2011). "From the Cradle to the Fields: Slave Childcare and Childhood in the Antebellum South". Slavery & Abolition. 32 (4): 477–493. doi:10.1080/0144039X.2011.601618. S2CID 143877395.
  15. ^ United States Work Projects Administration. Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves. Administrative Files Records Bearing on the History of the Slave Narratives. 2004-10-25. Project Gutenberg, https://www.gutenberg.org/ebooks/13847.
  16. ^ Loft, Margaret. "Syrup, Stereotypes, and Sexualization: A Historical Analysis of the Hyper-Sexualization of the Black Female Body and the Predominating Stereotypes of Black Women". University of Portland History Program.
  17. ^ a b c Rodgers, Jimmonique R. S. (2022-06-11). "The Rage of Innocence: How America Criminalizes Black Youth". Crime Prevention and Community Safety. 24 (3): 304–306. doi:10.1057/s41300-022-00151-3. ISSN 1460-3780. S2CID 256506635.
  18. ^ IRB, MEDIA (2022). SUMMARY OF LAURENCE STEINBERG'S AGE OF OPPORTUNITY. IRB MEDIA. ISBN 978-1-6693-9825-7. OCLC 1313607037.
  19. ^ Shannon, Linita (2008). "Deconstructing the Black Coming-of-Age Film and its Effect on the Negotiation of Black Identity". Syracuse University Honors Program.
  20. ^ Taylor, Evi (2019). "The Historical Perspectives of Stereotypes on African-American Males". Journal of Human Rights and Social Work. 4 (3): 213–225. doi:10.1007/s41134-019-00096-y. S2CID 256467434.
  21. ^ Cooke, Alison (2020). "Differences in Adults' Perceptions of Black and White Children: The Impact of Adultification and Anger Bias" (PDF). Graduate Faculty of North Carolina State University.
  22. ^ a b c d e f Neal-Jackson, Alaina (2018). "A Meta-Ethnographic Review of the Experiences of African American Girls and Young Women in K–12 Education". Review of Educational Research. 88 (4): 508–546. doi:10.3102/0034654318760785. S2CID 149101926.
  23. ^ Eggleston, Tiffany A.; Miranda, Antoinette Halsell (2009). "Black Girls' Voices: Exploring Their Lived Experiences in a Predominately White High School". Race/Ethnicity: Multidisciplinary Global Contexts. 2 (2): 259–285. JSTOR 25595015.
  24. ^ de Brey, C., Musu, L., McFarland, J., Wilkinson-Flicker, S., Diliberti, M., Zhang, A., Branstetter, C., and Wang, X. (2019). Status and Trends in the Education of Racial and Ethnic Groups 2018 (NCES 2019-038). U.S. Department of Education. Washington, DC: National Center for Education Statistics. Retrieved 2022-06-14 from https://nces.ed.gov/pubsearch/.
  25. ^ Stevens, Tia; Morash, Merry; Chesney-Lind, Meda (2011). "Are Girls Getting Tougher, or Are We Tougher on Girls? Probability of Arrest and Juvenile Court Oversight in 1980 and 2000". Justice Quarterly. 28 (5): 719–744. doi:10.1080/07418825.2010.532146. S2CID 145506297.
  26. ^ a b Rattan, Aneeta; Levine, Cynthia S.; Dweck, Carol S.; Eberhardt, Jennifer L. (2012). "Race and the Fragility of the Legal Distinction between Juveniles and Adults". PLOS ONE. 7 (5): e36680. Bibcode:2012PLoSO...736680R. doi:10.1371/journal.pone.0036680. PMC 3359323. PMID 22649496.
  27. ^ Waisel, David (April 26, 2013). "Vulnerable populations in healthcare". Current Opinion in Anesthesiology. 26 (2): 186–192. doi:10.1097/ACO.0b013e32835e8c17. PMID 23385323. S2CID 21020575.
  28. ^ https://www.americanbar.org/groups/crsj/publications/human_rights_magazine_home/the-state-of-healthcare-in-the-united-states/racial-disparities-in-health-care/#:~:text=In%202005%2C%20the%20Institute%20of,sicker%20and%20have%20shorter%20life
  29. ^ a b Johnson, Tiffani J.; Weaver, Matthew D.; Borrero, Sonya; Davis, Esa M.; Myaskovsky, Larissa; Zuckerbraun, Noel S.; Kraemer, Kevin L. (2013). "Association of Race and Ethnicity with Management of Abdominal Pain in the Emergency Department". Pediatrics. 132 (4): e851–e858. doi:10.1542/peds.2012-3127. PMC 4074647. PMID 24062370.
  30. ^ Goyal, Monika K. (2021). "Racial and ethnic disparities in the delayed diagnosis of appendicitis among children". Academic Emergency Medicine. 28 (9): 949–956. doi:10.1111/acem.14142. PMID 32991770. S2CID 222167151.
  31. ^ Health & Human Services, U.S. Department. "Mental and Behavioral Health - African Americans".
  32. ^ a b Avent Harris, Janeé R.; Crumb, Loni; Crowe, Allison; Garland McKinney, Jasmine (2020). "African Americans' Perceptions of Mental Illness and Preferences for Treatment" (PDF). Journal of Counselor Practice. 11 (1): 1–33. doi:10.22229/afa1112020. S2CID 243334888.
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