Yali (IAST: Yāḷi),[1] (Tamil: யாழி) also called Vyāla (Sanskrit: व्याल),[2] is a Hindu mythological creature, portrayed with the head and the body of a lion, the trunk and the tusks of an elephant, and sometimes bearing equine features.[3]

Yali in pillars at Madurai Meenakshi Amman Temple
Yali pillars, Rameshwara Temple, Keladi, Shivamogga District, Karnataka state, India
Yali in Aghoreswara temple, Ikkeri, Shivamogga district, Karnataka state, India

Images of the creature occur in many South Indian temples, often sculpted onto the pillars.[4] There also exist variations of the creature, with it possessing the appendages of other beasts. It has sometimes been described as a leogryph (part-lion and part-griffin),[5] with some bird-like features, with the trunk referred to as a proboscis.[6]

Karuna Sagar Behera writes of the virala, or vidala (Sanskrit: vyala) in terms of a "mythical monster used [...] as a sculptural and architectural motif, the representation of vidala is of various types, e.g. gaja-vidala, nara-vidala, etc."[7]

Iconography

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Descriptions of, and references to, yalis are ancient, but they became prominent in South Indian sculptures in the 16th century. Yalis were described to be more powerful than the lion, the tiger, or the elephant. In its iconography, the yali has a cat-like graceful body, but the head of a lion with the tusks of an elephant (gaja), and the tail of a serpent. Sometimes, they have been shown standing on the back of a makara, another mythical creature and considered to be the vahana of Budha (Mercury). Some images look like three-dimensional representation of yalis. Images or icons have been found on the entrance walls of the temples, and the graceful mythical lion is believed to protect and guard the temples and ways leading to the temple. They usually have the stylised body of a lion and the head of some other beast, most often an elephant (gaja-vyala).[8] Other common examples are: the lion-headed (simha-vyala), horse- (ashva-vyala), human- (nir-vyala) and the dog-headed (shvana-vyala) ones.[9]

Symbolism

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The yali is said to be a guardian creature, protecting human beings both physically and spiritually. It is regarded to be a fearless beast, possessing supremacy over the animal world. It is also believed to be the symbolic representation of man's struggle with the elemental forces of nature.[10]

Literature

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Descriptions of the yali are featured in ancient Tamil literature, dating back to the Sangam era.[11]

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See also

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References

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  • Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dallapiccola
  1. ^ Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin Books India. p. 470. ISBN 978-0-14-341421-6.
  2. ^ www.wisdomlib.org (2021-08-31). "Figure 149. Yali [Sculptures in temples in Kumbakonam]". www.wisdomlib.org. Retrieved 2022-09-30.
  3. ^ www.wisdomlib.org (2021-11-07). "Yali, Yāḷi: 1 definition". www.wisdomlib.org. Retrieved 2022-09-30.
  4. ^ van der Geer, Alexandra Anna Enrica (2008). Animals in Stone: Indian Mammals Sculptured Through Time. BRILL. ISBN 978-90-04-16819-0.
  5. ^ "Carved wood bracket – description". British Museum. Retrieved 13 December 2011.
  6. ^ Walker, Benjamin (2019-04-09). Hindu World: An Encyclopedic Survey of Hinduism. In Two Volumes. Volume I A-L. Routledge. p. 89. ISBN 978-0-429-62465-0.
  7. ^ Karuna Sagar Behera (2005). "Glossary". Konark - The Black Pagoda. New Delhi: Publications Division Ministry of Information & Broadcasting. ISBN 9788123029979. Retrieved 29 December 2024.
  8. ^ "Sculptural fusion". The Hindu. Chennai, India. 21 January 2007. Archived from the original on 28 January 2007.
  9. ^ Khandro - Yali & Mukha
  10. ^ Bane, Theresa (2016-05-22). Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore. McFarland. p. 340. ISBN 978-1-4766-2268-2.
  11. ^ Pillai, M. S. Purnalingam (1994). Tamil Literature. Asian Educational Services. p. 87. ISBN 978-81-206-0955-6.
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