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Barbara Clare Foley

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Barbara Clare Foley (born March 29, 1948)[1] is an American writer and the Distinguished Professor of English at Rutgers University-Newark. She focuses her research and teaching on U.S. literary radicalism, African American literature, and Marxist criticism. The author of six books and over seventy scholarly articles, review essays, and book chapters, she has published on literary theory, academic politics, US proletarian literature, the Harlem Renaissance, and the writers Ralph Ellison and Jean Toomer. Throughout her career, her work has emphasized the centrality of antiracism and Marxist class analysis to both literary study and social movements.

Barbara Clare Foley
Foley in 2015
Born (1948-03-29) March 29, 1948 (age 76)
New York City, U.S.
Alma materRadcliffe College (BA)
University of Chicago (MA, PhD)
Occupations
  • Author
  • professor
Years active1976–present

Life

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Born in New York City, Foley attended Radcliffe College from 1965 to 1969, graduating Phi Beta Kappa and magna cum laude; she earned her Ph.D. with Honors from the University of Chicago in 1976.[2] During the late 1960s and early 1970s, in the antiwar, antiracist, and feminist movements, she began what became an extended involvement with left-wing politics. She taught at the University of Wisconsin from 1976 to 1980, and at Northwestern University from 1980 to 1987. She was denied tenure by the Provost at Northwestern University on the grounds of "grave professional misconduct"—stemming from her participation in a 1985 campus demonstration against Adolfo Calero, a Nicaraguan contra leader-[3] even though she had been approved for tenure by her department, the A&P Committee, and the Dean of the College of Arts and Sciences.[4][5]

In 1987, the Modern Language Association (MLA) passed a resolution appealing to NU's President Arnold Weber to overrule the Provost's decision and grant tenure to Foley.[6][7] Since 1987 Foley has been on the faculty at Rutgers University-Newark.

Foley has been the recipient of awards for both teaching and scholar-activism at Rutgers University-Newark, as well of fellowships from the National Endowment for the Humanities[8] and the American Council of Learned Societies.[9] She was elected to the MLA Delegate Assembly four times, for a total of twelve years, as representative of Politics and the Profession; she served as the President of the MLA Radical Caucus from 2005 to 2017.[10]

Since 2000, she has been on the Editorial Board and Manuscript Committee at the Marxist journal Science & Society, where she is currently Vice-President.[11] She has lectured on American literature and Marxist theory in France and Cuba, as well as during four trips to China, where several of her works have been translated into Chinese. Since 1990 she has served as Chair of the National Organization for Women-NJ Task Force on Combating Racism.[12]

Work

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Foley's first book, Telling the Truth: The Theory and Practice of Documentary Fiction (Cornell University Press, 1986), is a Marxist commentary on texts combining fact and fiction. Taking issue with post-structuralist and reader-response theories of discourse, Foley argues that fiction contains propositional content; she offers a historical materialist overview of the novel's changing modes of conveying cognition of the world beyond the text. Telling the Truth was described in a review in Modern Philology as proposing "a powerful theory for dealing with the assertions made by fictional texts. . . This is one of those rare books that will change the very way we think about literature."[13]

Radical Representations: Politics and Form in US Proletarian Fiction, 1929-1941 (Duke, 1993) reflects Foley's interest in Depression-era literary radicalism. Arguing against the Cold War paradigms that continue to shape scholarship on left-wing writing, Foley examines contemporaneous debates over art and propaganda, investigates the relationship between left politics and literary form, and proposes an anatomy of the modes of proletarian fiction. The reviewer for MELUS wrote that Foley "has written a superbly researched and argued book . . . that is a must read for anyone interested in gaining a better understanding of the difficult project of creating a radical culture sensitive to issues of race, class and gender in the effort to build an egalitarian society."[14]

Foley's third book, Spectres of 1919: Class and Nation in the Making of the New Negro (Illinois, 2003), explores the radical origins of the Harlem Renaissance. Alain Locke's formulation of the New Negro as culture hero in his influential 1925 The New Negro: An Interpretation, Foley argues, was premised upon banishing the figure of the New Negro as social revolutionary that prevailed in the late 1910s and early 1920s. The reviewer for American Literature designated Spectres of 1919 "a carefully argued, nuanced presentation of the genesis of the Harlem Renaissance. Foley's breadth of knowledge in American radical history is impressive."[15] In the Journal of American Studies, the book was described as "lucid and useful. ... A heavyweight intervention, it prompts significant rethinking of the ideological and representational strategies structuring the era."[16]

In Wrestling with the Left: The Making of Ralph Ellison's Invisible Man (Duke, 2010), Foley shifts the focus of her scholarship onto a detailed engagement with a single text. Here, she undertakes a reconstruction of the process by which Ellison composed his novel between 1945 and 1952. Her investigation of the thousands of pages of draft manuscript and notes yields the conclusion that the novel familiar to readers was the product of multiple reconceptualizations and revisions. Now viewed as a Cold War classic, Invisible Man was begun, she proposes, as a proletarian novel somewhat sympathetic with the left. The assessment appearing in African American Review asserted, "After Foley's analysis of the material in Ellison's drafts, one in fact gains an even greater appreciation for the richness and complexity of what remains one of the great works of American literature."[17] The reviewer of Wrestling with the Left for Cultural Logic, noting Foley's treatment of politics and form, concluded that "Foley challenges not only prevailing views of Ellison and Invisible Man, and not only dominant views of early-to-mid-20th century U.S. history involving the Communist left (literary and otherwise), but. . . dominant conceptions of 'literature' and 'literary greatness' as such."[18]

Foley's 2014 book, Jean Toomer: Race, Repression, and Revolution (Illinois, 2014), displays her growing interest in biography as a necessary component of Marxist criticism. Invoking hitherto unexplored portions of the Toomer archive and expanding upon Fredric Jameson's formulation of the political unconscious, Foley offers a new approach to both Toomer the man and Cane the book. Nathan Grant, Toomer scholar and editor of African American Review, has written, "Barbara Foley's contribution to Toomer studies newly places him in the contexts of both early twentieth-century Left politics and 'New Negro' sensibility. Any assessment of the Harlem Renaissance is made all the richer by Foley's study, with which subsequent scholarship must contend." According to Charles Scruggs, co-author of Jean Toomer and the Terrors of American History (1998), "Barbara Foley has written a brilliant book on Toomer. I would go so far to say it is also the best researched book on Toomer that exists."[19]

In Marxist Literary Criticism Today, Foley focuses on matters of pedagogy. Although the ability of capitalism to meet the needs of the majority of the world's people is being increasingly called into question, and many people look to literature for insight into the relationship between consciousness and material reality, there have been no general introductions to Marxist literary criticism since the books published by Terry Eagleton (Marxism and Literary Criticism) and Raymond Williams (Marxism and Literature) in the late 1970s. Filling this gap with a study attuned to the concerns of the twenty-first century, Foley lays out the key principles of Marxist theory (historical materialism, political economy, and ideology critique) essential to the study of literature. After examining the ways in which Marxist criticism both overlaps with and differs from other analytical approaches, she outlines principal debates that continue to shape the field of Marxist criticism. The book culminates in an extended study of a wide range of literary works—from the poetry of Matthew Arnold to E. L. James's Fifty Shades of Grey to the proletarian verse of Langston Hughes—that illustrate Marxism's distinct contribution to an understanding of the connections between literature and society.[20]

Foley's book-length studies have been accompanied over the years by a series of articles and anthology contributions that exhibit her concerns as both a scholar and an activist. Her attention to developments in China is reflected in critical analyses of politics and economics appearing in Science & Society[21] and Cultural Logic.[22] Articles appearing in such journals as Science & Society,[23][24] Mediations,[25] Biography (journal),[26] Rethinking Marxism,[27][28] Cultural Logic,[29][30] Cultural Critique,[31] Genre,[32] American Quarterly,[33] and Comparative Literature[34] display her participation in debates over Post-structuralism, Deconstruction, Marxist theory, Intersectionality, and the connections between race and class.[35] Her engagement with politics and the profession is reflected in several interviews—appearing in Dialogues on Cultural Studies, Reconstruction,[36] Workplace,[37] minnesota review,[38] and Mediations[39]—as well as in symposia and review essays featured in World Bank Literature,[40] Contemporary Literature,[41] New England Quarterly,[42] and College Literature.[43] Throughout her career, her interest in situating a range of US writers in political and historical context has resulted in readings appearing in such journals as African American Review,[44] Obsidian,[45] Cultural Logic,[46] American Literature,[47][48] Modern Fiction Studies,[49] PMLA,[50] Genre,[51] and College Literature.[52]

For a complete listing of Foley's writings as well as direct internet access to her articles and book chapters, see her webpage.

References

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  1. ^ "Barbara Foley". Directory of American Scholars. Gale. 2002. ISSN 0070-5101. Retrieved January 30, 2023.
  2. ^ "Barbara C. Foley | Rutgers SASN".
  3. ^ Wood, Peter (July 13, 2013). "Unfashionable Ideas". The Chronicle of Higher Education.
  4. ^ Times, Special to the New York (1987-04-05). "Tenure Denial Stirs Academic Freedom Issue". The New York Times.
  5. ^ "A Case of Academic Freedom". Commentary. September 1986.
  6. ^ "Minutes of the MLA Delegate Assembly". PMLA. 102: 380–84. 1987.
  7. ^ "Special Ballot Results". MLA Newsletter. 19 (2). Summer 1987.
  8. ^ National Endowment for the Humanities
  9. ^ American Council of Learned Societies
  10. ^ Modern Language Association Archived April 12, 2015, at the Wayback Machine
  11. ^ Science and Society official website. Accessed April 11, 2024.
  12. ^ National Organization For Women of New Jersey, nownj.org. Accessed April 11, 2024.
  13. ^ Rabinowitz, Peter J. (May 1989). "review of Telling the Truth: The Theory and Practice of Documentary Fiction". Modern Philology. 86 (4): 450–452. doi:10.1086/391743.
  14. ^ Dawahare, Anthony (Fall 1995). "review of Radical Representations". MELUS. 20 (3): 148–150. doi:10.2307/467750. JSTOR 467750.
  15. ^ Miller, Jeffrey W. "review of Spectres of 1919". American Literature. 77: 190–191. doi:10.1215/00029831-77-1-190.
  16. ^ Whalan, Mark (August 2004). "review of Spectres of 1919". Journal of American Studies. 38 (2): 357. doi:10.1017/s0021875804298681. S2CID 144063060.
  17. ^ Dolinar, Brian (Winter 2011). "review of Wrestling with the Left, African American Review". African American Review. 44 (4): 721–22. doi:10.1353/afa.2011.0047. S2CID 160281967.
  18. ^ Ramsey, Joseph G. (2010). "Invisible Tragedies, Invisible Possibilities: Or, Re-Reading What's Left of a Great American (Anticommunist) Novel". Cultural Logic: An Electronic Journal of Marxist Theory and Practice. Archived from the original on 2015-12-06. Retrieved 2015-04-08.
  19. ^ Foley, Barbara. "UI Press | Barbara Foley | Jean Toomer: Race, Repression, and Revolution". www.press.uillinois.edu. Retrieved 2018-09-24.
  20. ^ BARBARA., FOLEY (2019). MARXIST LITERARY CRITICISM TODAY. [S.l.]: PLUTO PRESS. ISBN 978-0745338842. OCLC 1039334680.
  21. ^ "Interview of Barbara Foley With Shaobo Xie and Fengzhen Wang: Whither China?". Science & Society. 73 (2). April 2009.
  22. ^ Barbara, Foley (Fall 2002). "From Situational Dialectics to Pseudo-Dialectics: Mao, Jiang, and Capitalist Transition". Cultural Logic. 5 (3). Archived from the original on 2008-10-13. Retrieved 2015-04-06.
  23. ^ Barbara, Foley (July 2014). "Left Politics and Literary History". Science & Society. 78 (3).
  24. ^ Foley, Barbara (April 2018). "Intersectionality: A Marxist Critique". Science and Society. 82 (2): 269–275. doi:10.1521/siso.2018.82.2.269. S2CID 149273868.
  25. ^ Foley, Barbara; Kanishka, Choundhury (Fall 2013 – Spring 2014). "Paths to Revolution: A Commentary on Kevin Anderson's Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies". Mediations. 27 (1, 2): 411–418.
  26. ^ Foley, Barbara (Fall 2013). "Biography and the Political Unconscious: Ellison, Toomer, Jameson, and the Politics of Symptomatic Reading". Biography. 36 (4): 649–71. doi:10.1353/bio.2013.0043. S2CID 154430795.
  27. ^ Foley, Barbara (Fall 2002). "Ten Propositions on the Role Played by Marxism in Working-Class Studies". Rethinking Marxism. 14: 28–31.
  28. ^ Foley, Barbara (Summer 1922). "Class". Rethinking Marxism. 5 (2).
  29. ^ Foley, Barbara (2002). "The Politics of Post-Positivist Realism". Cultural Logic. 4 (2). Archived from the original on 2012-03-31. Retrieved 2015-04-07.
  30. ^ Foley, Barbara (Summer 1998). "Roads Taken and Not Taken: Anticommunism, Post-Marxism, and African American Literature". Cultural Logic. 1 (2). Archived from the original on 2011-08-02. Retrieved 2015-04-07.
  31. ^ Foley, Barbara (Spring 1990). "Marxism in the Post-Structuralist Moment: Some Notes on the Problem of Revising Marx". Cultural Critique. 15 (15): 5–37. doi:10.2307/1354179. JSTOR 1354179.
  32. ^ Foley, Barbara (Spring–Summer 1984). "The Politics of Deconstruction". Genre. 17: 113–34.
  33. ^ Foley, Barbara (Spring 1984). "From New Criticism to Deconstruction: The Example of Charles Feidelson's Symbolism and American Literature". American Quarterly. 36 (1): 44–64. doi:10.2307/2712838. JSTOR 2712838.
  34. ^ Barbara, Foley (Fall 1982). "Fact, Fiction, Fascism: Mimesis and Testimony in Holocaust Narrative". Comparative Literature. 34 (4): 330–360. doi:10.2307/1771153. JSTOR 1771153.
  35. ^ BLOOMSBURY COMPANION TO MARX. [S.l.]: BLOOMSBURY. 2018. ISBN 978-1474278713. OCLC 1012346681.
  36. ^ Ramsey, Joseph (February 2008). "'Reading Forward' from the Left: an interview with Barbara Foley". Reconstruction. 8 (1). Archived from the original on 2015-03-25. Retrieved 2015-04-09.
  37. ^ Parascondola, Leo (December 2000). "Interview with Barbara Foley". Louisville. Workplace: E-Journal of the MLA Graduate Student Caucus.
  38. ^ Hancuff, Richard; O'Connor, Noreen (October 1999). "Theory Into Practice: An Interview with Barbara Foley". Minnesota Review: 113–122.
  39. ^ Strickland, Ron (Spring 1998). "Interview with Barbara Foley". Mediations. 21: 58–66.
  40. ^ Foley, Barbara (2003). Kumar, Amitava (ed.). "Looking Backward, 2001-1969: Student Movements in the Era of Globalization". World Bank Literature: 26–39.
  41. ^ Foley, Barbara (Summer 1998). "Lepers in the Acropolis': Liberalism, Capitalism, and the Crisis in Academic Labor, review essay on Cary Nelson, Manifesto of a Tenured Radical, and Cary Nelson, ed., Will Teach for Food: Academic Labor in Crisis". Contemporary Literature. 39 (2): 317–336. doi:10.2307/1208989. JSTOR 1208989.
  42. ^ Foley, Barbara (September 1995). "'What's at Stake in the Culture Wars' review essay on Peter Shaw, Recovering American Literature; John Guillory, Cultural Capital: The Problem of Literary Canon Formation; and Gerald Graff, Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education". New England Quarterly. 68 (3): 458–579. doi:10.2307/366165. JSTOR 366165.
  43. ^ Foley, Barbara (1990). "Subversion and Oppositionality in the Academy". College Literature. 17 (2/3): 64–79.
  44. ^ Foley, Barbara (Summer 2013). "The Color of Blood: John Brown, Jean Toomer, and the New Negro Movement". African American Review. 46 (2): 237–253. doi:10.1353/afa.2013.0071. S2CID 153981973.
  45. ^ Foley, Barbara (Fall–Winter 2010). "A Dramatic Picture.. of Woman from Feudalism to Fascism: Richard Wright's Black Hope". Obsidian. 11 (2): 43–54.
  46. ^ Foley, Barbara (2009). "Rhetoric and Silence in Barack Obama's Dreams from My Father". Cultural Logic. Archived from the original on 2015-04-27. Retrieved 2015-04-08.
  47. ^ Foley, Barbara (March 1978). "From U.S.A. to Ragtime: Notes on the Forms of Historical Consciousness in Modern Fiction". American Literature. 50 (1): 85–105. doi:10.2307/2925523. JSTOR 2925523.
  48. ^ Barbara, Foley (March 2000). "From Wall Street to Astor Place: Historicizing Melville's Bartleby". American Literature. 72 (1): 87–116. doi:10.1215/00029831-72-1-87. S2CID 162272799.
  49. ^ Foley, Barbara (Fall 1980). "The Treatment of Time in The Big Money: An Examination of Ideology and Literary Form". Modern Fiction Studies. 26 (3): 447–467.
  50. ^ Foley, Barbara (May 1980). "History, Fiction, and the Ground between: The Uses of the Documentary Mode in Black Literature". PMLA. 95 (3): 389–403. doi:10.2307/461880. JSTOR 461880. S2CID 163539850.
  51. ^ Foley, Barbara (Fall 1979). "History, Fiction, and Satirical Form: The Example of Dos Passos' 1919". Genre. 12: 357–378.
  52. ^ Foley, Barbara; Gardner, Peter (Winter 2017). "Retrospective Radicalism: Politics and History in Ernest Hemingway's A Farewell to Arms". College Literature: A Journal of Critical Literary Studies. 44 (1): 1–29.
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