Bangladesh Khelafat Majlis

Bangladesh Khelafat Majlis

বাংলাদেশ খেলাফত মজলিস
Bangladesh Khelafat Majlis বাংলাদেশ খেলাফত মজলিস
Abbreviation	BKM
President	Ismail Nurpuri
General Secretary	Mamunul Haque
Founded	December 8, 1989
Headquarters	59/3/3 Purana Paltan, Dhaka
Student wing	Bangladesh Khelafat Chhatra Majlis
Youth wing	Bangladesh Khelafat Jubo Majlis
Ideology	Islamism
Political position	Far-right
Religion	Islam
Slogan	Unite the masses to achieve the goal of a caliphate
Website
	bangladeshkhelafatmajlis.org
	Politics of Bangladesh; Political parties; Elections;

Bangladesh Khelafat Majlis (Bangli: বাংলাদেশ খেলাফত মজলিস) is an Islamist political party in Bangladesh, established on December 8, 1989, through the merger of part of Bangladesh Khelafat Andolon and the Islami Jubo Shibir. The organization's primary aim is to establish a governance system in Bangladesh based on Islamic principles, particularly modeled on the Quran, Sunnah, and the precedents of the early Islamic Caliphates i.e. Rashidun Caliphate. It seeks to reform the country's socio-political structure to align with Islamic values, aiming for both material well-being and spiritual salvation.^[1]^[2]

History

One of the Majlis's early actions was its participation in the anti-Ershad movement. The organization opposed the then-government's policies, calling for opposition parties to boycott elections and resist military-led rule. Several Majlis leaders were imprisoned during this time, and the organization continued to advocate for political reform and Islamic leadership in the country. In the 1991 parliamentary elections, one of its leaders, Obaidul Haque, was elected to the national parliament from the Sylhet-5 constituency.^[3]

Throughout its history, the Bangladesh Khelafat Majlis has been active in protesting against activities it considers un-Islamic, such as the installation of the "Eternal Flame" at Suhrawardy Udyan, which it condemned as a form of idol worship. The organization also played a role in the movement against author Taslima Nasrin in the 1990s, accusing her of blasphemy, and organized nationwide protests that contributed to her eventual exile.^[3]

The organization has consistently opposed foreign influence, imperialism, and any forms of social or cultural practices it sees as contradictory to Islamic values. It has called for the implementation of an Islamic economic system, the protection of women’s rights within an Islamic framework, and the reformation of the national education system to reflect Islamic principles. The Khelafat Majlis maintains that mosques should serve as central hubs for religious, social, and political activities in the Muslim community.^[4]

Politically, the Majlis has aligned itself with other Islamic and nationalist forces on several occasions, such as its opposition to the Awami League government in the late 1990s and early 2000s. The party has called for mass movements to replace what it views as corrupt, secular leadership with a government led by religious scholars and intellectuals.^[5]

Structure

The central governance of the Bangladesh Khelafat Majlis is structured around several key bodies: the Guardian Council, the Ameer, the Central General Council, the Central Majlis-e-Shura, and the Central Executive Council. Among these, the Central Majlis-e-Shura serves as the highest decision-making body, tasked with determining the party's policy direction.^[6]

Ideology

The organization’s program emphasizes various objectives, including raising public awareness about the need for an Islamic system of governance, advocating for justice and equity in socio-economic matters, and promoting unity among different Islamic groups and individuals. It also campaigns for the protection of fundamental rights for both Muslim and minority communities, ensuring communal harmony.^[7]

References

^ Patwary, Md. Enayet Ullah (2014). Three Decades of Islamic Political Influence in Bangladesh (1971-2000) (PDF) (in Bengali). Eschaton Garden, Dhaka: Osder Publication. p. 274. ISBN 978-984-90583-0-4.
^ Rahman, Tareque Muhammad Taufiqur (2007). Ulama and Political Dynamics in Bangladesh (1972–2001) (PDF) (in Bengali). Dhaka: Academic Press and Publishers Library. pp. 184, 186. ISBN 984080216X.
^ ^a ^b Patwary 2014, p. 277.
^ Patwary 2014, p. 278.
^ Patwary 2014, p. 279.
^ Islam, Md Nazrul (2017). God in politics: Islamism and democracy in Bangladesh (PDF) (PhD thesis). Singapore: Nanyang Technological University. p. 275.
^ Haque, Ehsanul (2019). Islamic Organizations and Their Political Impact in Bangladesh (PhD thesis) (in Bengali). Bangladesh: University of Dhaka. pp. 112–113.

External links

[1] Patwary, Md. Enayet Ullah (2014). Three Decades of Islamic Political Influence in Bangladesh (1971-2000) (PDF) (in Bengali). Eschaton Garden, Dhaka: Osder Publication. p. 274. ISBN 978-984-90583-0-4.

[2] Rahman, Tareque Muhammad Taufiqur (2007). Ulama and Political Dynamics in Bangladesh (1972–2001) (PDF) (in Bengali). Dhaka: Academic Press and Publishers Library. pp. 184, 186. ISBN 984080216X.

[FOOTNOTEPatwary2014277-3] Patwary 2014, p. 277.

[FOOTNOTEPatwary2014278-4] Patwary 2014, p. 278.

[FOOTNOTEPatwary2014279-5] Patwary 2014, p. 279.

[6] Islam, Md Nazrul (2017). God in politics: Islamism and democracy in Bangladesh (PDF) (PhD thesis). Singapore: Nanyang Technological University. p. 275.

[7] Haque, Ehsanul (2019). Islamic Organizations and Their Political Impact in Bangladesh (PhD thesis) (in Bengali). Bangladesh: University of Dhaka. pp. 112–113.

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