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Ahmad al-Mansur

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Ahmad al-Mansur (Arabic: أبو العباس أحمد المنصور, Ahmad Abu al-Abbas al-Mansur, also Ahmad al-Mansur al-Dahabbi (Arabic: أحمد المنصور الذهبي, lit. 'Ahmad al-Mansur the Golden'), and Ahmed al-Mansour (1549[6] – 25 August 1603[7][8]) was the Saadi Sultan of Morocco from 1578 to his death in 1603, the sixth and most famous of all rulers of the Saadis. Ahmad al-Mansur was an important figure in both Europe and Africa in the sixteenth century. His powerful army and strategic location made him an important power player in the late Renaissance period. He has been described as "a man of profound Islamic learning, a lover of books, calligraphy and mathematics, as well as a connoisseur of mystical texts and a lover of scholarly discussions."[9]

Abu al-Abbas Ahmad al-Mansur
أبو العباس أحمد المنصور
al-Dahabbi
Amir al-Muminin
Portrait of Ahmad al-Mansur by Jules de Moutier, c. 1877, displayed at Borj Nord
Sultan of Morocco
Reign1578 – 1603
PredecessorAbd al-Malik I
SuccessorCivil War:
Zidan al-Nasir
(in Marrakesh)
Abu Faris Abdallah
(in Fez)
Bornc. 1549
Fez, Morocco, Saadi Sultanate
Died25 August 1603
(aged 53–54)
Fez, Morocco
Saadi Sultanate
Burial
Saadian Tombs, Marrakesh, Morocco
SpouseLalla Mahalla bint Omar al-Marin[1]
Lalla Aisha bint Abu Bakkar al-Shabani[2]
IssueZidan al-Nasir
Abu Faris Abdallah
Mohammed esh-Sheikh
Lalla Masouda
Abdelmalik[3]
Lalla Safia[4]
Seyyidat-Elmolouk[5]
Names
Ahmed al-Mansour bin Muhammad al-Sheikh bin Muhammad al-Qaim bi-Amr Allah al-Zaydani al-Hasani
Era dates
(16th–17th Centuries)
Arabicأحمد المنصور بن محمد الشيخ بن محمد القائم بأمر الله الزيداني الحسني
HouseSaadi
FatherMohammed al-Shaykh
MotherLalla Masuda al-Wizkitiya
ReligionSunni Islam
Signature

Early life

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Ahmad was the fifth son of Mohammed ash-Sheikh, who was the first Saadi sultan of Morocco. His mother was Lalla Masuda. After the murder of Mohammed in 1557 and the following struggle for power, two of his sons, Ahmad al-Mansur and Abd al-Malik, had to flee their elder brother Abdallah al-Ghalib (1557–1574), leave Morocco and stay abroad until 1576. The two brothers spent 17 years among the Ottomans between the Regency of Algiers and Constantinople, and benefited from Ottoman training and contacts with Ottoman culture.[10] More generally, Ahmad al-Mansur "received an extensive education in Islamic religious and secular sciences, including theology, law, poetry, grammar, lexicography, exegesis, geometry, arithmetics and algebra, and astronomy."[11]

Battle of Ksar el-Kebir

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In 1578, Ahmad's brother, Sultan Abu Marwan Abd al-Malik I, died in battle against the Portuguese army at Ksar-el-Kebir. Ahmad was named his brother's successor and began his reign amid newly won prestige and wealth from the ransom of Portuguese captives.

Reign (1578–1603)

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Al-Mansur began his reign by leveraging his dominant position with the vanquished Portuguese during prisoner ransom talks, thus collecting enough to fill the Moroccan royal coffers. Shortly after, he commissioned the great architectural symbol of this new birth of Moroccan power, the El Badi Palace in Marrakesh, a huge and lavish riad-style palace which he used to receive ambassadors and to host celebrations.[12][13] Construction began in December 1578 and was only finished in 1593 or 1594.[12][14]

Eventually the coffers began to run dry due to the great expense of supporting the military, extensive spy services, the palace and other urban building projects, a royal lifestyle and a propaganda campaign aimed at building support for his controversial claim to the Caliphate.[15]

Relations with Europe

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Recognition of the corpse of King Sebastian of Portugal before the Sultan of Morocco Ahmad al-Mansur, painting by Caetano Moreira de Costa Lima, 1886, oil in canvas

Morocco's standing with the Christian states was still in flux. The Spaniards and the Portuguese were seen as the infidel, but al-Mansur knew that the only way his sultanate would thrive was to continue to benefit from alliances with other Christian economies. To do that, Morocco had to control sizeable gold resources of its own. Accordingly, al-Mansur was drawn irresistibly to the trans-Saharan gold trade of the Songhai in hopes of solving Morocco's economic deficit with Europe.

Al-Mansur developed friendly relations with England in view of an Anglo-Moroccan alliance. In 1600 he sent his Secretary Abd el-Ouahed ben Messaoud as ambassador to the Court of Queen Elizabeth I of England to negotiate an alliance against Spain.

Al-Mansur also wrote about reconquering al-Andalus for Islam back from the Christian Spanish.[16] In a letter of 1 May 1601 he wrote that he also had ambitions to colonize the New World.[16] He envisioned that Islam would prevail in the Americas and the Mahdi would be proclaimed from the two sides of the oceans.[16]

Al-Mansur had French physicians at his court. Arnoult de Lisle was physician to the sultan from 1588 to 1598. He was then succeeded by Étienne Hubert d'Orléans from 1598 to 1600. Both in turn returned to France to become professors of Arabic at the Collège de France, and continued with their diplomatic endeavours.[17]

Relations with the Ottoman Empire

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Gold dinar minted during the reign of Ahmad al-Mansur

Al-Mansur had ambivalent relations with the Ottoman Empire. At the very start of his reign he formally recognized the suzerainty of the Ottoman sultan, as Abd al-Malik had done, while still remaining independent in practice.[18]: 190  However he quickly alienated the Ottoman sultan when he favorably received the Spanish embassy in 1579, who brought him lavish gifts, and then reportedly trampled the symbol of Ottoman suzerainty before a Spanish embassy in 1581. He also suspected that the Ottomans were involved in the first rebellions against him in his early reign. As a result, he minted coins in his own name and had Friday prayers and the khutba delivered in his name instead of in the name of Murad III, the Ottoman sultan.[18]: 189 [19]: 63 

 
In 1600 Ahmad al-Mansur sent his Secretary Abd el-Ouahed ben Messaoud (pictured) as ambassador of Morocco to the court of Queen Elizabeth I of England to negotiate an alliance against Spain.

In response to the removal of his name from Friday prayers, Murad III began preparations for an attack on Morocco. After getting word of this, al-Mansur rushed to send an ambassador to Istanbul with sizeable gifts and the attack was cancelled. He paid a tribute of over 100,000 gold coins, agreed to show respect to the Ottoman sultan and in return he was left alone.[15][19]: 64  The embassy nearly failed to reach Istanbul due to the opposition of Uluç (later known as Kılıç Ali Paşa), the Ottoman Grand Admiral in Algiers who hoped to have Morocco invaded and incorporated into Ottoman Algeria's sphere of influence.[20][19]: 64 

In 1582, al-Mansur was also forced to agree to a special Ottoman “protection” over Morocco and to pay a certain tribute in order to stop the attacks from Algerian corsairs on the Moroccan coast and on Moroccan ships.[21] In 1583, the Saadian and Ottoman sultans even tentatively discussed a joint military operation against the Spanish in Oran.[20] Al-Mansur enjoyed peaceful relations with the Ottoman Empire afterwards and respected its sovereignty, but also played the Ottomans and European powers against each other[22] and issued propaganda that undermined the Ottoman sultan's claim as leader of all Muslims.[19]: 65  He continued to send a payment to Istanbul every year, which the Saadians interpreted as a "gift" to the Ottomans while the Ottomans considered it a "tribute".[23][24]: 102 [19]: 65 

In 1587 Uluç died and a change in the Ottoman administration in Algiers limited the power of its governors. After this, tensions between the two states further decreased, while the Saadian government further stabilized and its independence became more entrenched.[25] Al-Mansur even felt confident enough after 1587 to drop his regular payments to Murad III.[26]: 196  Despite the limits of his power, he officially proclaimed himself caliph in the later part of his reign, seeing himself as rival, rather than subordinate, of the Ottomans, and even as the rightful leader of the Muslim world.[25][18]: 189 [19]: 63 

Conquests

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Extent of Saadian territory during the reign of Ahmad al-Mansur

Annexation of Saharan oases

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In 1583 after the dispatch of al-Mansur led by the commander Abu Abdullah Muhammad bin Baraka and Abu Al-Abbas Ahmed Ibn Al-Haddad Al-Omari. The march of the army began from Marrakesh, and they arrived after 70 days, where they initially called for obedience and warning, after the tribal elders refused to comply, the war began.[27][28][29][30] The annexed territories contained Tuat, Jouda, Tamantit, Tabelbala, Ourgla, Tsabit, Tekorareen, and others.[31]

Annexation of Chinguetti

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The Saadians repeatedly tried to control Chinguetti, and the most prominent attempts were made during the reign of Sultan Muhammad al-Shaykh, but control of it did not come until the reign of Ahmed al-Mansur, who stripped a campaign in 1584 led by Muhammad bin Salem[32] in which he managed to seize control of Chinguetti, modern day Mauritania.[32]

Songhai campaign

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Main articles: Saadian invasion of the Songhai Empire, Battle of Tondibi, and Battle of Jenné

The Songhai Empire was a West African state centered in eastern Mali. From the early 15th to the late 16th century, it was one of the largest African empires in history. On October 16, 1590, Ahmad took advantage of the recent civil strife in the empire and dispatched an army of 4,000 men across the Sahara desert under the command of converted Spaniard Judar Pasha.[33] Though the Songhai met them at the Battle of Tondibi with a force of 40,000, they lacked the Moroccan's gunpowder weapons and quickly fled. Ahmad advanced, sacking the Songhai cities of Timbuktu and Djenné, as well as the capital Gao. Despite these initial successes, the logistics of controlling a territory across the Sahara soon grew too difficult, and the Saadians lost control of the cities not long after 1620.[33]

Legacy

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El Badi Palace in Marrakesh, begun by al-Mansur in 1578

Ahmad al-Mansur died in 1603 and was succeeded by his son Zidan al-Nasir,[34] who was based in Marrakech, and by Abou Fares Abdallah, who was based in Fez who had only local power. He was buried in the mausoleum of the Saadian Tombs in Marrakech. Well-known writers at his court were Ahmed Mohammed al-Maqqari, Abd al-Aziz al-Fishtali, Ahmad Ibn al-Qadi and Al-Masfiwi.

 
Mausoleum chamber of Ahmad al-Mansur in the Saadian Tombs

Through astute diplomacy al-Mansur resisted the demands of the Ottoman sultan, to preserve Moroccan independence. By playing the Europeans and Ottomans against one another, al-Mansur excelled in the art of the balancing of power through diplomacy. Eventually he spent far more than he collected in revenue. He attempted to expand his holdings through conquest, and although initially successful in their military campaign against the Songhai Empire, the Moroccans found it increasingly difficult to maintain control over the conquered locals as time went on. Meanwhile, as the Moroccans continued to struggle in Songhai, their power and prestige on the world stage declined significantly.[15]

Al-Mansur was one of the first authorities to take action on smoking in 1602 towards the end of his reign. The ruler of the Saadi dynasty used the religious tool of fatwas (Islamic legal pronouncements) to discourage the use of tobacco.[35][36]

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References

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  1. ^ Deverdun, Gaston (1956). Inscriptions arabes de Marrakech (in French). Éditions techniques nord-africaines. p. 88.
  2. ^ Les sources inédites de l'histoire du Maroc: Dynastie saadienne, 1530-1660. 1e série (in French). E. Leroux. 1933. p. 579. Moulay Ahmed el-Mansour had married ... Aicha bent Abou Baker ..., often called by Arab chroniclers because of her origin Lalla Chebania
  3. ^ Ifrānī, Muḥammad al-Ṣaghīr ibn Muḥammad (1889). Nozhet-Elhâdi: Histoire de la dynastie saadienne au Maroc (1511-1670) (in French). E. Leroux. p. 305.
  4. ^ Henry de Castries (1911). Agents et voyageurs français au Maroc, 1530-1660 / Cte Henry de Castries (in French). pp. XVIII.
  5. ^ Ifrānī, Muḥammad al-Ṣaghīr ibn Muḥammad (1889). Nozhet-Elhâdi: Histoire de la dynastie saadienne au Maroc (1511-1670) (in French). E. Leroux. p. 305.
  6. ^ Rake, Alan (1994). 100 great Africans. Metuchen, N.J.: Scarecrow Press. p. 48. ISBN 0-8108-2929-0.
  7. ^ Barroll, J. Leeds (October 2003). Shakespeare studies. Columbia, S.C. [etc.] University of South Carolina Press [etc.] p. 121. ISBN 0-8386-3999-2.
  8. ^ García-Arenal, Mercedes (2009). Ahmad al-Mansur (Makers of the Muslim World). Oneworld Publications. p. 137. ISBN 978-1-85168-610-0.
  9. ^ García-Arenal, Mercedes (2009). Ahmad al-Mansur (Makers of the Muslim World). Oneworld Publications. p. 23. ISBN 978-1-85168-610-0.
  10. ^ Bagley, Frank Ronald Charles; Kissling, Hans Joachim (1994). The last great Muslim empires: history of the Muslim world. Markus Wiener Publishers, Incorporated. p. 103ff. ISBN 9781558761124.
  11. ^ García-Arenal, Mercedes (2009). Ahmad al-Mansur (Makers of the Muslim World). Oneworld Publications. p. 35. ISBN 978-1-85168-610-0.
  12. ^ a b Deverdun, Gaston (1959). Marrakech: Des origines à 1912. Rabat: Éditions Techniques Nord-Africaines. pp. 393–401.
  13. ^ Meunier, Jean (1957). "Le grand Riad du palais du Badi'". Hespéris. 44: 129–134. Archived from the original on 2021-02-28. Retrieved 2022-07-12.
  14. ^ Salmon, Xavier (2016). Marrakech: Splendeurs saadiennes: 1550-1650. Paris: LienArt. p. 256. ISBN 9782359061826.
  15. ^ a b c Smith, Richard Lee (2006). Ahmad Al-Mansur: Islamic Visionary. Pearson Longman. pp. 57–69, 114. ISBN 978-0-321-25044-5.
  16. ^ a b c MacLean, Gerald; Nabil Matar (2011). Britain and the Islamic World: 1558-1713.
  17. ^ Toomer, G. J. (1996). Eastern wisedome and learning: the study of Arabic in seventeenth-century England. Clarendon Press. p. 28ff. ISBN 9780198202912.
  18. ^ a b c Rivet, Daniel (2012). Histoire du Maroc: de Moulay Idrîs à Mohammed VI. Fayard.
  19. ^ a b c d e f Cory, Stephen (2016). Reviving the Islamic caliphate in early modern Morocco. Routledge. ISBN 9781317063438.
  20. ^ a b Dergisi, Journal of Ottoman Studies / Osmanlı Araştırmaları; Gürkan (ESG), Emrah Safa (2015). "Fooling the Sultan: Information, Decision-Making and the "Mediterranean Faction" (1585-1587) - Journal of Ottoman Studies (AHCI)". Journal of Ottoman Studies 45 (2015): 57-96.: 57.
  21. ^ Freller, Thomas (2008). Verses and Visions: The Maltese Islands in World Literature. Fondazzjoni patrimonju Malti. ISBN 978-99932-7-191-8.
  22. ^ Mikaberidze, Alexander (2011-07-31). Conflict and Conquest in the Islamic World: A Historical Encyclopedia. ABC-CLIO. ISBN 978-1-59884-336-1.
  23. ^ Grendler, Paul F., ed. (1999). Encyclopedia of the Renaissance. Vol. 1. Scribner. p. 14. ISBN 9780684805085.
  24. ^ Hess, Andrew C. (2010). The Forgotten Frontier: A History of the Sixteenth-century Ibero-African Frontier. University of Chicago Press. ISBN 978-0-226-33031-0.
  25. ^ a b El Moudden, Abderrahmane (1992). Sharifs and Padishahs: Moroccan-Ottoman relations from the 16th through the 18th centuries. Contribution to the study of a diplomatic culture. Princeton University (PhD thesis). pp. 127–130.
  26. ^ Berthier, Pierre (1985). La bataille de l'oued el-Makhazen : dite bataille des Trois Rois (4 août 1578). Paris: Éd. du C.N.R.S.
  27. ^ الناصري, أحمد بن خالد. "ص 98 و ص 99- كتاب الاستقصا لأخبار دول المغرب الأقصى - استيلاء المنصور على بلاد الصحراء تيكورارين وتوات وغيرهما - المكتبة الشاملة الحديثة". Archived from the original on 2020-06-23.
  28. ^ "دعوة الحق - الصحراء المغربية عبر التاريخ". Archived from the original on 2019-11-26.
  29. ^ Islamkotob. معجم الأدباء من العصر الجاهلي حتى سنة 2002 - ج 1 - أ - ث. p. 284. Archived from the original on 2020-06-23.
  30. ^ كعت, محمود (January 2012). تاريخ الفتاش في ذكر الملوك وأخبار الجيوش وأكابر الناس وتكملته (تذكرة النسيان). Dar Al Kotob Al Ilmiyah دار الكتب العلمية. p. 193. ISBN 978-2-7451-7337-9. Archived from the original on 2020-06-23.
  31. ^ النشار الشربيني, محمد (January 2011). صحراء الملثمين وبلاد السودان في نصوص الجغرافيين والمؤرخين العرب. دار الكتب العلمية. p. 33. ISBN 978-2-7451-7051-4. Archived from the original on 2020-06-23.
  32. ^ a b ملين, نبيل (2013). السلطان الشريف: الجذور الدينية والسياسية للدولة المخزنية في المغرب. المعهد الجامعي للبحث العلمي،. p. 270. ISBN 978-9954-538-15-9. Archived from the original on 2020-07-14.
  33. ^ a b Kaba, Lansiné (1981), "Archers, musketeers, and mosquitoes: The Moroccan invasion of the Sudan and the Songhay resistance (1591–1612)", Journal of African History, 22 (4): 457–475, doi:10.1017/S0021853700019861, JSTOR 181298, PMID 11632225, S2CID 41500711.
  34. ^ Andrews, Kenneth R. (26 April 1991). Ships, money, and politics by Kenneth R. Andrews p.167. CUP Archive. ISBN 9780521401166. Retrieved 25 October 2014.
  35. ^ Khayat, M.H., ed. (2000). Islamic Ruling on Smoking (PDF) (2 ed.). Alexandria, Egypt: World Health Organization Regional Office for the Eastern Mediterranean. ISBN 978-92-9021-277-5.
  36. ^ "How tobacco firms try to undermine Muslim countries' smoking ban". The Daily Observer. 21 April 2015. Retrieved 5 February 2017.
  37. ^ "Morocco, Indonesia to Join Civilization V Roster". May 18, 2013. Archived from the original on March 4, 2016. Retrieved August 4, 2013.

Bibliography

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  • Davidson, Basil (1995), Africa in history : themes and outlines, New York: Simon & Schuster, ISBN 0-684-82667-4.
  • Mouline, Nabil (2009), Le califat imaginaire d'Ahmad al-Mansûr, Presses Universitaires de France.
  • Smith, Richard L. (2006), Ahmad al-Mansur: Islamic Visionary, New York: Pearson Longman, ISBN 0-321-25044-3.
Preceded by Sultan of Morocco
1578–1603 		Succeeded by
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