sorted
editthe direct literary successor of Gregory of Narek.[1]
Robert H. Hewsen: Of the classical Armenian authors only Gregory Magistros is known to have been a layman.Hewsen, Robert H. (1968). "Science in Seventh-Century Armenia: Ananias of Širak". Isis. 59 (1). History of Science Society: 34. doi:10.1086/350333. JSTOR 227850. S2CID 145014073.
Malachia Ormanian wrote that among the fifty known writers between the 5th and 12th centuries, only Grigor Magistros and the physician Mkhitar Heratsi were laymen.[2]
Anania Shirakatsi laid the foundations of the exact sciences in Armenia and greatly influenced many Armenian scholars who came after him.[3] including Grigor Magistros[4]
Anania’s works served as the curriculum standard in the medieval Armenian academy, as well as the basis for many later Armenian writers who devoted themselves to science in the Middle Ages, of whom the more famous were Anania of Narek, Yovhanne¯s Kosern, Grigor Magistros, Yovhanne¯s Sarkavag, Samue¯l Anec�i, Yovhanne¯s Erznkac�i, Grigor Datevac�i, etc.
In a 1037 letter, Grigor Magistros asked Catholicos Petros Getadardz for Anania's manuscripts of his K’nnikon, which were locked up at the catholicosate for centuries.[5][6] Grigor used these as a textbook at his school at the Sanahin Monastery.[7]
- Matevosian, Artashes [in Armenian] (1994). "Գրիգոր Մագիստրոսը և Անանիա Շիրակացու "Քննիկոնը"" (PDF). Banber Matenadarani (in Armenian) (16). Matenadaran: 16–30.
- Greenwood, Tim (2011). "A Reassessment of the Life and Mathematical Problems of Anania Širakac'i". Revue des Études Arméniennes. 33: 131–186.
Ara Sargsyan created a bronze medallion (or plaquette) of Grigor Magistros in 1958–59.[8][9]
unsorted
edithttps://www.jstor.org/stable/24234214
https://www.jstor.org/stable/637533
https://www.jstor.org/stable/287914
"polymath" https://www.degruyter.com/document/doi/10.1515/9783110489941-012/html?lang=en Among Others: Greek in Context in the Letters of Grigor Magistros Pahlawuni (eleventh century) The erudite layman Grigor Magistros Pahlawuni (c. 990–1058) is an example of the appropriation and transformation of Greek learning in Armenian culture.
https://www.cambridge.org/core/journals/byzantine-and-modern-greek-studies/article/byzantophilia-in-the-letters-of-grigor-magistros/0092527E9E7CFE0A2A583A924E2E59AC/share/df5a22360741cba79c759fa101d4965ab9a4ddce Byzantophilia in the letters of Grigor Magistros?
https://ixtheo.de/Record/1750438003 Sciences and Learning in Armenia between Anania Širakac‘i and Grigor Magistros
http://serials.flib.sci.am/openreader/Hay%20joxovrdi%20patmutyun_%20h.3/book/index.html#page/1032/mode/1up Բագրատունիներ. Փիլիսոփայություն, ընդդիմադիր գաղափարախոսություն, նորպլատոնական, բնափոիլիսոփայան, 332-339 Մագիստրոս http://serials.flib.sci.am/openreader/Hay%20joxovrdi%20patmutyun_%20h.3/book/index.html#page/340/mode/1up
https://www.academia.edu/download/38238923/REARM35_Magistros.pdf
Greek Authors and Subject Matters in the Letters of Grigor Magistros
G Muradyan - Revue des études arméniennes, 2013
https://brill.com/edcollchap-oa/book/9789004527607/BP000009.xml
The Cauldron of the Titans: Quotations from Clement of Alexandria in the Letters of Grigor Magistros Pahlawuni (990–1058)
https://brill.com/edcollchap/book/9789004679313/BP000004.xml Christianising Lay Commemoration of the Dead in 11th-Century Armenia: Grigor Pahlawuni Magistros' Funeral Lament for Sparapet Vahram Pahlawuni TM van Lint - Armenia and Byzantium without Borders, 2023 - brill.com
The Armenian Philhellenes: A Study in the Spread of Byzantine Religious and Cultural Ideas among the Armenians in the Tenth and Eleventh Centuries A …
CJ Yarnley - Eastern Churches Review, 1976
https://link.springer.com/chapter/10.1007/978-3-319-72865-0_1 Introduction: A Movable Armenia M Pifer - An Armenian Mediterranean: Words and Worlds in …, 2018 - Springer
https://www.jstor.org/stable/40266535
J. A. C. Greppin
https://www.taylorfrancis.com/chapters/edit/10.4324/9781315131047-6/cilician-spiritual-intellectual-legacy-east-west-seta-dadoyan The Cilician Spiritual and Intellectual Legacy between the East and the West
https://brill.com/view/journals/me/2/3/article-p193_3.xml The phenomenon of the Fatimid Armenians SB Dadoyan - Medieval encounters, 1996
https://banber.matenadaran.am/ftp/data/Banber21/teo.pdf
Redefining Christian Identity sus.25 Another of these important dynasts was the eccentric Hellenophile Grigor Magistros who attained the office of dux Mesopotamiae. In that capacity he took up the study of Arabic and remarks in his learned commentary on Dionysius Thrax's grammatical primer on his particular regard for the verbal virtuosity of al-Mutanabbi.26 The latter's qasidas 26 On Grigor's wide-ranging intellectual pursuits see Avedis K. Sanjian, "Gregory Magistros: An Armenian Hellenist", in John S. Allen et al. (eds.), TO ELLHNIKON:Studies in Honor of Speros Vryonis, Jr., vol. 2, New Rochelle, NY 1993, 111-130. For his study of Arabic, see Nicholas Adontz, Denys de Thrace et les commentateurs
39. For an overview of Grigor Magistros's life and education, see Avedis K. Sanjian, "Gregory Magistros." 40. See Abraham Terian's critical edition of Grigor's poem, Grigor Magistros, Magnalia Dei, 10-12. Sce also Cowe's discussion of Grigor's litcrary production in the broader context of Armeno-Muslim literary interchange (“Politics of Poetics," 384-85).
Garsoian, The Paulician heresy
and Gregory Magistros, as he is usually known, carried on an active persccution of the Tondrakeçi within his provinces.s His Letters, among them one to the heretics themselves and another to the Katolikos of Syria to whom they had appealed for help, have been preserved.s" With Gregory Magistros we have again a first-hand informant who claims that
Vrej, The Bible in the Armenian Tradition
forth in Genesis I. Gregory Magistros (990-1059) is the author of the cpic Hazartoghean (One Thousand Lines)in which he summarizes the story of the Bible in versc.
- ^ Mkhitarian, S. M. (2001). "X–XII դարերի հայ բանաստեղծությունը Ղ.Ալիշանի գնահատմամբ [Armenian poetry of the 10th–12th centuries in estimation of Gh.Alishan]". Lraber Hasarakakan Gitutyunneri (in Armenian) (2): 104. Archived from the original on 30 November 2019. Retrieved 30 December 2018.
Գր. Նարեկացու անմիջական հաջորդ ու նրա ավանդները շարունակողը Գր. Մագիստրոս Պահլավունին (990–1058) է:
- ^ Ormanian, Malachia (1912). The Church of Armenia. Translated by G. Margar Gregory. London: A. R. Mowbray. pp. 202-203.
- ^ Hacikyan, Agop Jack; Basmajian, Gabriel; Franchuk, Edward S.; Ouzounian, Nourhan (2002). "Anania Shirakatsi (Anania of Shirak)". The Heritage of Armenian Literature: From the sixth to the eighteenth century. Detroit: Wayne State University Press. pp. 58. ISBN 9780814330234.
- ^ Mathews, Edward G. Jr. (2008a). "Anania of Shirak". In Keyser, Paul T.; Irby-Massie, Georgia L. (eds.). Encyclopedia of Ancient Natural Scientists: The Greek Tradition and its Many Heirs. Routledge. pp. 70-71. ISBN 9781134298020.
- ^ Matevosian 1994, pp. 17–18.
- ^ Greenwood 2011, p. 133.
- ^ Matevosian 1994, p. 21.
- ^ Sargsian, Henrikh (1983). "Ара Сарксян-медальер [Ara Sargsian as a medal-maker]". Lraber Hasarakakan Gitutyunneri (in Russian). 5 (5). ISSN 0320-8117.
1958 г. / Григор Магистрос (медаль).
- ^ "Grigor Magistros Ara Sargsyan, 1959". House Museum of Ara Sargsyan and Hakob Kojoyan. Archived from the original on 27 January 2024.