Saint Hubert's Key

(Redirected from St Hubert's Key)

St. Hubert’s Key (French: Clef de Saint-Hubert, Dutch: Hubertussleutel) is a sacramental object, typically in the form of a metal nail, cross, or cone.[1] It was primarily used in Western Europe until the early 20th century as a traditional cure for rabies. The key is named after St. Hubert, the patron saint of hunters, mathematicians, opticians, and metalworkers.

The Key of St. Hubert on display in the Treasury of Liège Cathedral.

Description

edit

The key was heated and pressed onto the area where a person had been bitten by a dog suspected of having rabies. If done soon after the bite, the heat could cauterise and sterilise the wound, potentially eradicating the rabies virus.[2] The practice was endorsed by the Catholic Church (though rarely observed in Orthodox regions), and priests used such keys at places associated with St. Hubert. There, the skin of both humans and animals was branded as protection against rabid dog bites.[3] This practice was recorded in the 1870s in the Ardennes region of France, where dogs were branded with St. Hubert's Key as "a sure preventative of madness".[4]

Historical significance

edit

The file led to the following hypothesis: having first appeared in Liège around the middle of the 12th century, this historic relic might be part of an effort to restore the reputation of the Church of Liège, which had been weakened by the Investiture Controversy.[5] It was not until the mid-13th century that historical sources began to mention the key, as it underwent several transformations during the renovation of the collegiate church of Saint-Pierre de Liège, the original burial place of Saint Hubert. The key is linked to Saint Hubert and his pilgrimage to Rome, which is seen as an "anthropological necessity",[6] providing a retrospective justification for Saint Hubert’s move to Rome and his direct contact with the relics of Saint Peter. The association of Saint Peter with Saint Hubert, and of Peter with the founder of Liège, was crucial for establishing a grand Church: linking the founder of the universal Church with the founder of the local Church.[7]

References

edit
  1. ^ "Small Blessings - St Hubert Key, Belgium". Web.prm.ox.ac.uk. Retrieved 2015-03-08.
  2. ^ [1] Archived March 19, 2010, at the Wayback Machine
  3. ^ Rublack, Ulinka (17 October 2002). Gender in Early Modern German History. Cambridge, United Kingdom: Cambridge University Press. p. 67. ISBN 978-0-521-81398-3. OCLC 50271654.
  4. ^ "Full text of 'Reports and papers of the architectural and archaeological societies of the counties of Lincoln and Northampton'". Lincoln. Retrieved March 8, 2015.
  5. ^ George, Philippe; Pirenne, Françoise (2005). "Liège à Beaune". Trésors de Cathédrales d'Europe. Somogy. p. 207. ISBN 978-2-85056-922-7.
  6. ^ George, Philippe (1996), "Les routes de la foi en pays mosan (IV-XV centuries). Sources, méthode et problématique.", Les trésors de sanctuaires, de l'Antiquité à l'époque romane (PDF), Centre de recherches sur l'Antiquité tardive et le Haut Moyen-Age (in French), Université de Paris X: Nanterre, pp. 83–121, ISBN 2-7084-0515-2, ISSN 0292-1979
  7. ^ Carozzi, Claude; George, Philippe (1991). Rome et les églises nationales, VIIe-XIIIe siècles. Publications de l'Université de Provence. p. 154. ISBN 978-2-85399-248-0.{{cite book}}: CS1 maint: location missing publisher (link)