The Revolt of the Cockroach People is a novel by Oscar Zeta Acosta. It tells the story of a Chicano lawyer, "Buffalo Zeta Brown", fictionalizing events from Oscar Acosta's own life, including the East L.A. walkouts at Garfield High School, the founding of the Brown Berets, the Christmas protests at St. Basil's church, the Castro v. Superior Court decision of 1970, Acosta's run for sheriff of Los Angeles County later that year, the Chicano National Moratorium, and the death of Ruben Salazar, who is referred to as "Roland Zanzibar" in the novel.[1][2][3] The novel is written in the style of Gonzo journalism, which he helped codify the conventions with American journalist and friend Hunter S. Thompson. The story of Buffalo Z. Brown, a persona of the author, satirizes the East L.A. Chicano movement through the eyes of a participant observer.[4] Acosta uses the historical events of the late 1960s and early 1970s "as the context for the construction of a Chicano identity and the realization of a revolutionary class consciousness."[3]
 First edition | |
| Author | Oscar Zeta Acosta |
|---|---|
| Language | English |
| Publisher | Straight Arrow Press |
Publication date | 1973 |
| Publication place | United States |
| Pages | 258 |
| ISBN | 0-87932-060-5 |
| Preceded by | Autobiography of a Brown Buffalo |
Acosta frames Brown as a lawyer who understands the United States's legal system as both arbitrary and differential, and therefore comes to the realization that an "objective truth" can never materialize "either in the courtroom or elsewhere." Through the character of Brown, Acosta acknowledges that what is understood as "truth" is a social construct or cultural convention. This realization is destabilizing yet invigorating for Brown, who understands that law can function both "as a tool of repression but it may also be used to project a radically new form of legality that cannot be achieved within present institutions," as described by Mexican-American scholar Ramón Saldívar. Saldívar characterizes this as an important moment for Brown (and Acosta), as he understands that "ideological commitment to a cause" is not a matter of identifying "truth" or "falsehood" but an "issue of taking sides in a struggle between embattled groups."[3]
Plot
editThe novel starts in medias res, during the Christmas protest at St. Basil Catholic Church. Brown becomes involved with the Chicano movement when he moved to Los Angeles in 1968 while looking to write a book. He spent three years with the Chicano Militants, defending them in various court cases and assisting in organizing protests and marches. The novel depicts the Chicano movement in the fictional barrio of "Tooner Flats" in East Los Angeles. The leaders are eventually indicted on charges of conspiracy to disrupt the schools. Brown defends them and wins.
Reception
editAs Marcial Gonzalez notes, "not all critics have shared a favorable opinion of Acosta's novel".[5] Critics argued the novel gave shallow explorations of ethnicity, and exaggerates many aspects of the Chicano movement in East LA in a manner not representative to the real events.[6][7] During this time, Chicano literature assisted in shaping the cultural tropes and concepts of Chicanismo, "creat[ing] socially engaged works fusing mimetic reflections of the socio-political conditions of Chicana/os with myths and symbols."[8] Critics hold a shared interpretation that the novel satirizes aspects of Chicanismo and criticizes the contradictions within the movement.[9] Marc Priewe argues that Acosta proposes a "reflexive nationalism," against essentialist attitudes of the Chicano movement.[8] Some believe that reception from Chicano critics reject Acosta's novel because of its criticism of Chicano nationalism building at the time.[7][8]
See also
editReferences
edit- ^ Castro v. Superior Court, 9 Cal. App. 3d (Court of Appeals of California, Second Appellate District, Division Five July 17, 1970).
- ^ "Los Angeles County Sheriff". Our Campaigns. Retrieved January 29, 2019.
- ^ a b c Saldívar, Ramón (1990). Chicano Narrative: The Dialectics of Difference. University of Wisconsin Press. pp. 95–97. ISBN 0299124746.
- ^ Jirón-King, Shimberlee (2008-03-01). "Thompson's and Acosta's Collaborative Creation of the Gonzo Narrative Style". CLCWeb: Comparative Literature and Culture. 10 (1). doi:10.7771/1481-4374.1330. ISSN 1481-4374.
- ^ González, Marcial (2009). Chicano novels and the politics of form: race, class, and reification. Class : culture. Ann Arbor: University of Michigan Press. ISBN 978-0-472-07045-9. OCLC 226357771.
- ^ Fine, David M., ed. (1984). Los Angeles in fiction: a collection of original essays (1st ed.). Albuquerque: University of New Mexico Press. ISBN 978-0-8263-0759-0.
- ^ a b Bruce-Novoa (1990). RetroSpace: collected essays on Chicano literature, theory, and history. Houston, Tex: Arte Publico Press. ISBN 978-1-55885-013-2.
- ^ a b c Priewe, Marc (2018). "Turn on, Tune in and Drop out in East Los Angeles: Reflexive Nationalism and Urban Space in Oscar Zeta Acosta's The Revolt of the Cockroach People". Arizona Quarterly: A Journal of American Literature, Culture, and Theory. 74 (1): 73–92. doi:10.1353/arq.2018.0003. ISSN 1558-9595.
- ^ Mendoza, Louis (2001). Stavans, Ilan (ed.). "On Buffaloes, Body Snatching, and Bandidismo: Ilan Stavans's Appropriation of Oscar Acosta and the Chicano Experience". Bilingual Review / La Revista Bilingüe. 26 (1): 79–86. ISSN 0094-5366. JSTOR 25745749.
External links
edit
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