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Kariattil Mar Iousep, alternatively written as Mar Joseph Kariattil, (5 May 1742 – 10 September 1786) was the first native Indian to be appointed as Metropolitan of Kodungalloor (Cranganore) for Syrian Catholics in the territory now comprising Kerala, India.[1]
Joseph Kariattil | |
---|---|
Metropolitan Archbishop of Kodungallūr | |
![]() Metropolitan and Gate of All India Mar Joseph Kariyatti | |
Native name | Kuriap |
Church | Syro-Malabar Church |
Archdiocese | Kodungallūr |
Appointed | 16 December 1782 |
Term ended | 10 September 1786 |
Predecessor | Parambil Mar Chandy as the head of the Syro-Malabar Church |
Successor |
|
Other post(s) | Apostolic Missionary from Urban university Rome |
Previous post(s) | East Syriac Aramaic Malpan of Alangad Malpanate. |
Orders | |
Ordination | 25 March 1766 |
Consecration | 17 February 1783 |
Rank | Metropolitan Archbishop |
Personal details | |
Born | Joseph 5 May 1742 Alangad (Kerala,India) |
Died | 10 September 1786 Goa | (aged 44)
Buried | St. Mary's Syro-Malabar Church, Alangad |
Nationality | Indian |
Parents | Pailey and Mariam |
Education | Doctorates in Philosophy, Theology and Canon Law. |
Alma mater | Pontifical Urban University, Rome |
Early life
editKariattil was born on May 5, 1742, in Alangad, Kerala. He began his religious education at the local seminary in Alangad before being sent to the Pontifical Urban University, in Rome in 1755. At the age of 13, he pursued advanced studies in philosophy, theology, and canon law. He was ordained a priest in Rome and earned doctoral degrees in these disciplines, becoming one of the first Indian nationals to achieve this distinction in the 18th century.[2]
During his time in Rome, Kariattil authored a linguistic guide of the Malayalam language, written in Portuguese under the pen name Giuseppe Chariati Indiano. This work is preserved in the Bibliotheca Nazionale in Rome.[3]
Vocation
editReturn to India
editKariattil returned to India in 1766, where he was appointed as a Malpan (religious instructor) at the Alangad Seminary. He was known for his efforts to reconcile the divisions within the Saint Thomas Christian community, which had split following the Coonan Cross Oath. Working closely with prominent lay leader Thachil Mathu Tharakan, Kariattil supported the efforts of Francis De Sales, the Apostolic Vicar of Varapuzha, to settle in Alangad Church in 1776.[citation needed]
Efforts Toward Unification
editIn 1777, Kariattil traveled to St. Mary's Church, Niranam to meet with Mar Thoma VI, the leader of the Puthenkoor (Jacobite) faction, to discuss potential reunification with the Pazhankoor (Catholic) faction. His mission for unity was not fully embraced by all, as the Padroado missionaries opposed the reunification of the Nasranis (Saint Thomas Christians), and Propaganda missionaries did not actively promote it either.[citation needed]
Journey to Rome
editIn 1778, Kariattil embarked on a significant journey to Rome with Paremmakkal Thoma Kathanar to present the issue of unification to church authorities. During this journey, he also met Queen Maria I of Portugal, the royal patron of the Padroado. Impressed by his humility, intellect, and religious dedication, the Queen appointed Kariattil as the Archbishop of Kodungalloor (Cranganore) on July 16, 1782, in Lisbon. He was consecrated as the Archbishop on February 17, 1783, at the São Bento Monastery Church in Lisbon.
Pope Pius VI later confirmed his appointment, making Kariattil the first native Indian Archbishop of the Archdiocese of Kodungalloor. He also received the pallium, a symbol of his office as Metropolitan Archbishop, from the Pope on March 17, 1783. Kariattil was given full authority to pursue the unification of the Saint Thomas Christians, including the Puthenkoor faction led by Mar Thoma VI.[2]
Death
editKariattil Mar Iousep passed away on September 10, 1786, in Goa while en route back to India. His initial burial took place in Goa, but in 1961, his remains were transferred to St. Mary's Syro-Malabar Catholic Church in Alangad.[2]
Writings
editKariattil authored two notable works: Vedatharkkam (Dialectics on Theology) in 1768 and Noticias do Reino do Malabar in 1780. Additionally, he issued an official letter as Archbishop on July 16, 1783.[4]
See also
editReferences
editCitations
edit- ^ "Archived copy" (PDF). Archived from the original (PDF) on 10 November 2014. Retrieved 10 November 2014.
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: CS1 maint: archived copy as title (link) - ^ a b c "Archived copy". Archived from the original on 12 April 2011. Retrieved 11 April 2011.
{{cite web}}
: CS1 maint: archived copy as title (link) - ^ See the MS. Bibl. Naz. Ges. 963, and Matteo Migliorelli, ”La contribución de una fuente de lingüística misionera para la investigación acerca de la transferencia lingüística: un estudio de caso” (The contribution of a Missionary Linguistics source to the research of crosslinguistic influence: a case study), Revista argentina de historiografía lingüística XII, 2, 2020, pp. 103-123.
- ^ Mar Joseph Kariattil Archived 6 July 2010 at the Wayback Machine
Sources
edit- Mar Joseph Kariattil
- St Thomas Christian Encyclopaedia of India – Edited by George Menachery, Vol.2 (1973).
- History of Christianity in India – Mundadan, A. Mathias (1984).
- Indian Church History Classics,Vol 1, Ed. George Menachery: The Nazranies (1998).
- Vathamaanappusthakam, Thomas Paremakkal (Malayalam) Various Editions. Eng. Tr. by Placid Podipara, Rome.
- Sanghasmrithi(Vol II). Nazrani Pazhama(Part-1). Author: Dr Ignatious Payyapilly (2019).