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Karhade Brahmin

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Karhaḍe Brahmins (also spelled as Karada Brahmins or Karad Brahmins) are a Hindu Brahmin sub-caste mainly from the Indian state of Maharashtra, but are also distributed in states of Goa, Karnataka and Madhya Pradesh.[1]

Karhade Brahmins
Regions with significant populations
Primary populations in Maharashtra
Languages
Marathi and Konkani (Karhadi dialect)

Based on Veda and Vedanta

Karhade Brahmins are essentially Rigvedi Brahmins who follow the Ashwalayana Sutra and belong to Shakala Shakha. Karhade Brahmins are divided into two groups based on the Vedanta they follow, the first of which follows the Advaita Vedanta of Adi Shankara and the second of which follows the Dvaita Vedanta of Madhvacharya. Hence, Karhade Brahmins have both Smarthas and Madhvas (also known as Bhagvats or Vaishnavas) among them.[2][3][4] Like their Deshastha counterparts, traditionally the karhade allowed cross-cousin marriages.[5][6]

Sub-division and other claims

There are three divisions of Karhade Brahmins - Karhade (from Desh), Padye[7] and Bhatt Prabhu (from Konkan). "Padhye" was a further division of "Padye" - and were Khots or farmers. There are three sub-castes in Karhade Brahmans 1. Karhade 2. Padye and 3. Bhatt Prabhu. Padyes were found mostly in Ambuj province of Konkan . According to author Pran Nath Chopra, The Karhade Brahmins who were appointed as the priests came to be called as "Upadhyayas" which in due course became Padhye.[8]Rosalind O’Hanlon mentions Padhye as a separate individual caste and denies it being a subcaste of Karhade.[9]

Origin

Origin and history

Skanda Purana (Sahyadri Khanda) as well as Brahmanda Purana are very harsh towards Karhade Brahmins.[10] According to Sahyadri Khanda, Karhades are fallen Brahmins from the polluted land of Karashtra, and made offerings to the wicked goddess Matrika. The text derives their name from the word Karashtra ("evil land"), as well as the words "donkey-bones" (khara-ashti), stating that they originated when some semen spilled on a heap of donkey bones.[11]

Scholarly interpretation

According to Rosalind O'Hanlon, the core of the text was likely written "before or around the end of the first millennium": it contains stories about Brahmin village settlements that have fallen from virtue. The remaining text appears to have been written later, as it describes the Pancha Gauda and Pancha Dravida classification of Brahmins, which became popular during the 13th-14th centuries.[12]

German academic Alexander Henn, citing Stephan Hillyer Levitt and João Manuel Pacheco de Figueiredo, describes the Sahyadri-khanda as an apparently recently organised.Based on Levitt's work, he states that the earliest of these texts dates to the 5th century, and the latest to the 13th century.[13] Deshpande suspects the modification of text by deshasthas or saraswats but he fails to conclude the same.[14][15]

The Karhade Brahmins take their name from the town of Karad in Satara district, the sacred junction of the Koyna and Krishna. They migrated to the region between Malvan and Sangameshwar near the Konkan coast and made it their homeland. The Karhade section, though it takes its name from Karad, a place in the Deccan region, is found chiefly in the Konkan coast.[16] Author Sandhya Gokhale says, "Karhade Brahmins are generally thought to be a branch of the Deshastha Rigvedis who immigrated from their home in Satara district to the southern part of Ratnagiri on the Konkan Coast, where they were principally settled".[17]

Demographics

Most Karhade Brahmins live in Maharashtra though a significant population exist in Goa, Karnataka, and cities outside Maharashtra such as Sagar[18] and Indore,[19] Gwalior and Jabalpur in present day state of Madhya Pradesh. Ancestors of these people moved to these places during 18th century during the Maratha empire period. A southern branch of the Karhade settled around the Udupi - Mangalore - Kasargod region of the Malabar coast and they are called the "Karadas” and share their traditions with Kerala Brahmins and the Brahmins of South Karnataka.[20]

Culture

Language

Marathi is the mother tongue of most of the Karhade Brahmins in Maharashtra.[21]

Diet

Karhade Brahmins generally follow a vegetarian diet.[22]

Notable people

See also

Notes

References

Citations

  1. ^ Patterson, Maureen L. P. (25 September 1954). "Caste and Political Leadership in Maharashtra: A Review and Current Appraisal" (PDF). The Economic Weekly: 1065. Retrieved 14 October 2017.
  2. ^ Gregory Naik (2000). Understanding Our Fellow Pilgrims. Gujarat Sahitya Prakash. p. 65. ISBN 9788187886105. The Karhada Brahmins: The Brahmins lived in southern parts of modern Maharashtra, between Konkan and Desh, in a province, then called Karathak, comprising Satara, Sangli, and Kolhapur, with Karad as capital. Hence the name of Karhada Brahmins. Among them too there are Smartas and Madhvas or Bhagwats (Vaishnavites).
  3. ^ Syed Siraj ul Hassan (1989). The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1. Asian Educational Services. p. 113. ISBN 9788120604889. The Karhades are all Rigvedis of the Shakala Shaka, who respect the sutra, or aphorism, of Ashwalayana. They belong to both the Smartha, and the Vaishnava sects, and in religious and spiritual matters follow the guidance of Sri Shankaracharya, and Madhwacharya, respectively.
  4. ^ Parshuram Krishna Gode (1960). Studies in Indian Cultural History Volume 3. p. 24. The Karhadas are both स्मार्त and वैष्णव. The वैष्णव group is of माध्वमत.
  5. ^ Karve, I., 1958. What is caste. Economic Weekly, 10(4), p.153
  6. ^ Baidyanath Saraswati (1977). Brahmanic Ritual Traditions in the Crucible of Time. Indian Institute of Advanced Study. p. 140. ISBN 9780896844780. In Maharashtra, the Brahmans generally practise cross-cousin marriage in which a man marries his matulikanya. Among the Saraswata, the Karhada and the Desastha Rigvedi Brahmans of this region it is indeed the preferred type of marriage, but the Chitpavan follow the North Indian custom.
  7. ^ Borayin Larios (10 April 2017). Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra. De Gruyter. p. 91. ISBN 978-3-11-051732-3.
  8. ^ Pran Nath Chopra (1982). Religions and Communities of India. East-West Publications. p. 56. ISBN 978-0856920813. These Karhade were appointed priests and came to be called Upadhyayas which in due course became Upadhye.
  9. ^ O'Hanlon, Rosalind (2010). "Letters Home: Banaras pandits and the Maratha regions in early modern India". Modern Asian Studies. 44 (2): 206. ISSN 0026-749X.
  10. ^ "A socio-cultural history of Goa from the Bhojas to the Vijayanagara" By Vithal Raghavendra Mitragotri Published by Institute Menezes Braganza, 1999, Original from the University of Michigan, Pages:50.
  11. ^ Rosalind O'Hanlon 2013, pp. 105–106.
  12. ^ Rosalind O'Hanlon 2013, p. 103.
  13. ^ Henn 2014, p. 87.
  14. ^ Deshpande, M.M. (2010). "Pañca Gauḍa and Pañca Drāviḍa: Contested borders of a traditional classification". Studia Orientalia: 108: 30–54.
  15. ^ Levitt S. H. (2017). "Reflections on the Sahyādrikhaṇḍa's Uttarārdha". Studia Orientalia Electronica. 5: 151–161. doi:10.23993/store.65156.
  16. ^ Hirendra K. Rakshit (1975). Bio-anthropological Research in India: Proceedings of the Seminar in Physical Anthropology and Allied Disciplines. Anthropological Survey of India, Government of India. p. 68.
  17. ^ Sandhya Gokhale (2008). The Chitpavans: Social Ascendancy of a Creative Minority in Maharashtra, 1818-1918. Shubhi Publications. p. 28. ISBN 9788182901322. Karhade Brahmans are generally thought to be a branch of the Deshastha Rigvedis who immigrated from their home in Satara district to the southern part of Ratnagiri on the Konkan Coast, where they were principally settled.
  18. ^ Roberts, John (1971). "The Movement of Elites in Western India under Early British Rule". The Historical Journal. 14 (2): 241–262. JSTOR 2637955.
  19. ^ Rodney W. Jones (1974). Urban Politics in India: Area, Power, and Policy in a Penetrated System. University of California Press. p. 53. ISBN 978-0-520-02545-5.
  20. ^ India's Communities, Volume 5. Oxford University Press. 1998. p. 1583. ISBN 9780195633542.
  21. ^ Vithal Raghavendra Mitragotri (1999). A socio-cultural history of Goa from the Bhojas to the Vijayanagara (PDF). Institute Menezes Braganza. p. 54.
  22. ^ Singh, Kumar Suresh (1998). People of India: India's communities. Oxford University Press. ISBN 978-0-19-563354-2.
  23. ^ Syed Siraj ul Hassan (1989). The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1. Asian Educational Services. p. 115. ISBN 9788120604889. The Karhada Brahmans are remarkable for their neat and cleanly habits and hospitable conduct. They are a very intelligent class and have risen to high offices under the present Government. The poet Moropant and the notoriously brave Rani Laxmibai of Zansi belonged to this caste.
  24. ^ Tucker, R., 1976. Hindu Traditionalism and Nationalist Ideologies in Nineteenth-Century Maharashtra. Modern Asian Studies, 10(3), pp.321-348.
  25. ^ Roberts, John (1971). "The Movement of Elites in Western India under Early British Rule". The Historical Journal. 14 (2): 241–262. JSTOR 2637955.
  26. ^ Balkrishna Govind Gokhale (1988). Poona in the Eighteenth Century:An Urban History. Oxford University Press. p. 122. ISBN 978-0-19-562137-2. Visaji Krishna Biniwale (a Karhada Brahman) rose to eminence as a military commander under Balaji Bajirao.
  27. ^ Joyce Lebra (2008). Women Against the Raj: The Rani of Jhansi Regiment. Institute of Southeast Asian Studies. p. 2. ISBN 9789812308092. Myth and history intertwine closely in the life if the Rani of Jhansi, known in childhood as Manu...She was born in the holy city of Varanasi to a Karhada brahmin , Moropant Tambe
  28. ^ Chapman 1986, p. 13.
  29. ^ Karve, D.D. (1963). The New Brahmans: Five Maharashtrian Families. Berkeley and Los Angeles: Univ of California Press. p. 5.
  30. ^ Natarajan, Nalini, ed. (1996). Handbook of twentieth century literatures of India (1. publ. ed.). Westport, Conn. [u.a.]: Greenwood Press. pp. 219, 221, 227. ISBN 9780313287787.
  31. ^ M. V. Kamath (1989). B.G. Kher, the Gentleman Premier. Bharatiya Vidya Bhavan. p. 5. Pandit Govind Ballabh Pant was a Karhade Brahmin whose ancestors went north from Karhatak.
  32. ^ Patterson, Maureen L. P. (1968). "Chitpavan Brahmin Family Histories: Sources for a Study of Social Structure and Social Change in Maharashtra". In Singer, Milton; Cohn, Bernard S. (eds.). Structure and Change in Indian society. Transaction Publishers. p. 533. ISBN 9781351487801.
  33. ^ Herdeck, Margaret; Piramal, Gita (1985). India's Industrialists. Three Continents Press. ISBN 9780894104749.
  34. ^ Margaret Herdeck; Gita Piramal (1985). India's Industrialists, Volume 1. Lynne Rienner Publishers. p. 145. ISBN 978-0894104152.
  35. ^ Sharma, Jyotirmaya (2007). Terrifying vision : M.S. Golwalkar, the RSS, and India. New Delhi: Penguin, Viking. p. x. ISBN 978-0670999507.
  36. ^ "Jitendra Abhisheki - ECLP 2367 - (Condition 85-90%)". ngh.co.in. Retrieved 6 February 2022.

Bibliography

  • Henn, Alexander (2014). Hindu-Catholic Encounters in Goa. Indiana University Press. ISBN 978-0-253-01300-2.
  • Rosalind O'Hanlon (2013). "Performance in a World of Paper: Puranic Histories and Social communication in Early Modern India". Past and Present. Oxford University Press / The Past and Present Society: 87–126. JSTOR 24543602.
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