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Elizabeth DePalma Digeser is an American scholar of Ancient Roman history, with an emphasis on late antiquity. After earning a B.A. in Psychology at the State University of New York at Buffalo in 1981 and a M.A. in Psychology at the Johns Hopkins University in 1983, she moved to the University of California, Santa Barbara, where she earned her Ph.D. in History (her dissertation entitled “Lactantius, Constantine, and the Roman "Res Publica"" was directed by Harold A. Drake.[1]
After completing her Ph.D. in 1996, she accepted a call to St. Norbert College in De Pere, Wisconsin as Assistant Professor of History. She held a Mellon Postdoctoral Fellowship in the Humanities at Cornell University from 1996-97.[2] She accepted a call to McGill University in Montreal, Canada as an Assistant Professor in 1999 and received promotion to Associate Professor in 2003.[3]
In 2004, she accepted a position as Associate Professor at the University of California, Santa Barbara and was promoted to Full Professor in 2011 and served as Chair of the History Department from 2012-2015.[4]
Digeser’s work focuses on the social and culture history of the Roman Empire, especially the 3rd-5th century CE. She has published extensively in scholarly journals and books. She played a central role in founding the journal Studies in Late Antiquity in 2017 (published by the University of California Press) and served as the first editor.[5]
Works
edit- Digeser, Elizabeth DePalma (2000). The Making of a Christian Empire: Lactantius & Rome. Ithaca: Cornell University Press. ISBN 978-0-8014-3594-2.[6][7][8]
- Digeser, Elizabeth DePalma (2012). A Threat to Public Piety: Christians, Platonists, and the Great Persecution. Ithaca: Cornell University Press. ISBN 978-0-8014-4181-3. JSTOR 10.7591/j.ctt7z6gq.[9][10][11][12][13]
- The Rhetoric of Power in Late Antiquity: Religion and Politics in Byzantium, Europe and the Early Islamic World, ed. with Justin Stephens and R. M. Frakes. London: I. B. Tauris, 2010 (Bloomsbury).
- (ed. with R. M. Frakes) Religious Identity in Late Antiquity (Toronto: Edgar Kent, 2006)
References
edit- ^ UCSB library catalog online, library.ucsb.edu. Accessed March 15, 2024.
- ^ Online CV
- ^ Online CV
- ^ Online CV
- ^ Editor’s Spotlight, ucpress.edu. Accessed March 15, 2024.
- ^ Trout, Dennis E. (2000). "Review of The Making of a Christian Empire: Lactantius and Rome". Church History. 69 (4): 869–871. doi:10.2307/3169337. ISSN 0009-6407. JSTOR 3169337.
- ^ Odahl, Charles M. (Charles Matson) (2001). "The Making of a Christian Empire: Lactantius & Rome". The Catholic Historical Review. 87 (3): 479–481. doi:10.1353/cat.2001.0127.
- ^ "Elizabeth DePalma Digeser. <italic>The Making of a Christian Empire: Lactantius and Rome</italic>. Ithaca: Cornell University Press. 2000. Pp. xv, 199. $39.95". The American Historical Review. April 2002. doi:10.1086/ahr/107.2.587.
- ^ Toom, Tarmo. "A Threat to Public Piety: Christians, Platonists, and the Great Persecution. By Elizabeth DePalma Digeser. Ithaca, N.Y.: Cornell University Press, 2012. xv + 218 pp. $45.00 cloth". Church History. pp. 950–952. Retrieved 3 May 2020.
- ^ Kaldellis, A. (31 May 2013). "ELIZABETH DEPALMA DIGESER. A Threat to Public Piety: Christians, Platonists, and the Great Persecution". The American Historical Review. 118 (3): 914–915. doi:10.1093/ahr/118.3.914.
- ^ Janiszewski, Theodore (December 2016). "A Threat to Public Piety: Christians, Platonists, and the Great Persecution Edited by ElizabethDePalma Digeser. Ithaca, NY: Cornell University Press, 2012. Pp. xviii + 218. $46.95". Religious Studies Review. 42 (4): 294. doi:10.1111/rsr.12720.
- ^ Volp, Ulrich (12 April 2013). "A threat to public piety. Christians, Platonists, and the Great Persecution. By Elizabeth DePalma Digeser. Pp. xvii+218. Ithaca–London: Cornell University Press, 2012. $45. 978 0 8014 418 1 3". The Journal of Ecclesiastical History. 64 (2): 378–379. doi:10.1017/S002204691200293X.
- ^ Edwards, M. J. (April 2013). "Digeser, Elizabeth Depalma. Ithaca, NY: Cornell University Press, 2012. xv+218 pp. $45.00 (cloth)". The Journal of Religion. 93 (2): 224–225. doi:10.1086/670779.
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