An ancestral shrine, hall or temple (Chinese: 祠堂; pinyin: Cítáng; Pe̍h-ōe-jī: Sû-tông or Chinese: 宗祠; pinyin: Zōng Cí; Pe̍h-ōe-jī: Chong-sû, Vietnamese: Nhà thờ họ; Chữ Hán: 家祠户; Korean: 사당; Hanja: 祠堂), also called lineage temple, is a temple dedicated to deified ancestors and progenitors of surname lineages or families in the Chinese tradition. Ancestral temples are closely linked to Confucian philosophy and culture and the emphasis that it places on filial piety.
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A common central feature of the ancestral temples are the ancestral tablets that embody the ancestral spirits.[1] The ancestral tablets are typically arranged by seniority of the ancestors.[1] Altars and other ritual objects such as incense burners are also common fixtures. Ancestors and gods can also be represented by statues.
The temples are used for collective rituals and festivals in honor of the ancestors[1] but also for other family- and community-related functions such as weddings and funerals.[1] Sometimes, they serve wider community functions such as meetings and local elections.
In traditional weddings, the ancestral temple serves a major symbolic function, completing the transfer of a woman to her husband's family.[2] During the wedding rites, the bride and groom worship at the groom's ancestral shrine, bowing as follows:[2]
- first bow - Heaven and Earth
- second bow - ancestors
- third bow - parents
- fourth bow - spouse
Three months after the marriage, the wife undertakes worship at the husband's ancestral shrine, in a rite known as miaojian (廟見).[2]
In mainland China, ancestral temples along with other temples have often been destroyed or forced to become "secularized" as village schools or granaries during the land reform of the 1950s and the Cultural Revolution. They have experienced a revival since the economic liberalization of the 1980s.[1] The revival of the ancestral temples has been particularly strong in southern China where lineage organization had stronger roots in the local culture and local communities are more likely to have clan members living overseas who are keen to support the revival and rebuilding of the shrines through donations.[1]
Etymology
editAncestral shrine | |||||||
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Chinese name | |||||||
Chinese | 祠堂 | ||||||
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Korean name | |||||||
Hangul | 사당 | ||||||
Hanja | 祠堂 | ||||||
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Japanese name | |||||||
Kana | しどう | ||||||
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Chinese: 祠堂; pinyin: Cítáng has its first character Ci Shrine in
Chinese: 宗祠; pinyin: Zōng Cí has its first character derived from Jongmyo, and its second character is Ci Shrine
Ancestral shrine | |||||||
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Chinese name | |||||||
Chinese | 宗祠 | ||||||
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Korean name | |||||||
Hanja | 종사 | ||||||
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Japanese name | |||||||
Hiragana | そうし | ||||||
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That phrasing can be seen as making the Jongmyo a more sacralized version, since Ci shrines are considered lower ranked than Miao shrines.
Taiwan
editNotable ancestral temples in Taiwan include:
- Koxinga Ancestral Shrine (Chinese: 鄭成功祖廟), in West Central District, Tainan
- Liu Clan Shrine (Chinese: 劉家宗祠), in Liouying District, Tainan
- Yang Family Ancestral Hall (Chinese: 楊氏宗祠), in Jiadong Township, Pingtung County
- Wukou Village Liou Family Ancestral Hall (Chinese: 五溝水劉氏宗祠), in Wanluan Township, Pingtung County
- Zhong-Sheng-Gong Memorial (Chinese: 宗聖公祠), in Pingtung City, Pingtung County
- Shetou Doushan Temple (Chinese: 社頭斗山祠), in Shetou Township, Changhua County
- Chen Dexing Ancestral Hall (Chinese: 陳德星堂), in Datong District, Taipei
Hong Kong
editNotable ancestral temples in Hong Kong include:
- Tang Ancestral Hall and Yu Kiu Ancestral Hall, along the Ping Shan Heritage Trail
- King Law Ka Shuk
- Tang Chung Ling Ancestral Hall
Southeast Asia
editNotable ancestral temples in Chinese communities of Southeast Asia include:
- Long Shan Tang Temple (Chinese: 龍山堂), in Yangon, Myanmar
- Khoo Kongsi, in Penang, Malaysia
- Eng Chuan Tong Tan Kongsi, in Penang, Malaysia
- Tan Si Chong Su, in Singapore
Vietnam
editAncestral temple is called nhà thờ họ, nhà thờ tộc or từ đường in Vietnam. An ancestral death anniversary will be held yearly at nhà thờ họ and this anniversary is usually used as an occasion to renew the relationship between clan members.
In other religions and cultures
editAncestral shrines or similar concepts are also common in other religions and cultures. Especially other East and Southeast Asian but also traditional African religions have ancestral shrines and or tombs. Ancestor worship is an important and common element in native African religions and is still common and practiced by followers of folk religions but also Christian and Muslim Africans.[3]
Gallery
edit-
Public ancestral shrine in Chinatown Complex Food Centre, Singapore
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Home altar handicraft production in Chinatown, Bangkok
See also
editReferences
edit- ^ a b c d e f Edward L. Davis (Editor), Encyclopedia of Contemporary Chinese Culture, Routledge, 2004
- ^ a b c Li Wenxian (2011). "Worshipping in the Ancestral Hall". Encyclopedia of Taiwan. Taipei: Council for Cultural Affairs. Archived from the original on May 1, 2014. Retrieved September 12, 2012.
- ^ Kimmerle, Heinz (April 11, 2006). "The world of spirits and the respect for nature: towards a new appreciation of animism". The Journal for Transdisciplinary Research in Southern Africa. 2 (2): 15. doi:10.4102/td.v2i2.277. ISSN 2415-2005.